And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (8) Whithersoever thou hast walked.—Same phrase as in 1Chronicles 17:6, “wheresoever,” i.e., throughout thy whole career.And have cut off all thine enemies.—This appears to refer not merely to the death of Saul and the overthrow of his house, but also to the successful conclusion of some of the wars recorded in the following chapters. (Comp. also 1Chronicles 14:8-17.) And have made thee.—Rather, and I will make thee. The great men.—The sovereigns of Egypt and Babylon, of Tyre, and the Hittite states. 17:1-27 David's purposes; God's gracious promises. - This chapter is the same as 2Sa 7. See what is there said upon it. It is very observable that what in Samuel is said to be, for thy word's sake, is here said to be, "for thy servant's sake," ver. 19. Jesus Christ is both the Word of God, Re 19:13, and the Servant of God, Isa 42:1; and it is for his sake, upon account of his mediation, that the promises are made good to all believers; it is in him, that they are yea and amen. For His sake it is done, for his sake it is made known; to him we owe all this greatness, from him we are to expect all these great things. They are the unsearchable riches of Christ, which, if by faith we see in themselves, and see in the Lord Jesus, we cannot but magnify as the only true greatness, and speak honourably of them. For this blessedness may we look amidst the trials of life, and when we feel the hand of death upon us; and seek it for our children after us.Compare throughout 2 Samuel 7 and the notes found there. 7. Thus saith the Lord of hosts, I took thee from the sheepcote—a round tower of rude construction, high walled, but open at the top, in which sheep are often enclosed at night to protect them from wild beasts. The meaning is, I elevated you to the throne from a humble condition solely by an act of divine grace, and not from any antecedent merits of your own (see on [383]1Sa 16:11), and I enabled you to acquire renown, equal or superior to any other monarch. Your reign will ever be afterwards regarded as the best and brightest era in the history of Israel, for it will secure to the nation a settled inheritance of prosperity and peace, without any of the oppressions or disorders that afflicted them in early times. No text from Poole on this verse.See Chapter Introduction And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth. EXEGETICAL (ORIGINAL LANGUAGES) 8. thou hast walked] R.V. thou wentest (as Sam.).and have made thee] R.V. and I will make thee. Verse 8. - And have made thee. This may be rendered and will make thee; in which ease the promise to David commences with this rather than the following clause. 1 Chronicles 17:8In the Chronicle, as in 2 Samuel 7, the account of the removal of the ark to the city of David is immediately followed by the narrative of David's design to build a temple to the Lord; and this arrangement is adopted on account of the connection between the subjects, though the events must have been separated by a period of several years. Our account of this design of David's, with its results for him and for his kingdom, is in all essential points identical with the parallel account, so that we may refer to the commentary on 2 Samuel 7 for any necessary explanation of the matter. The difference between the two narratives are in great part of a merely formal kind; the author of the Chronicle having sought to make the narrative more intelligible to his contemporaries, partly by using later phrases current in his own time, such as אלהים for יהוה, מלכוּת for ממלכה, partly by simplifying and explaining the bolder and more obscure expressions. Very seldom do we find divergences in the subject-matter which alter the meaning or make it appear to be different. To supplement and complete the commentary already given in 2nd Samuel, we will now shortly treat of these divergences. In 1 Chronicles 17:1, the statement that David communicated his purpose to build a temple to the Lord to the prophet Nathan, "when Jahve had given him rest from all his enemies round about," is wanting. This clause, which fixes the time, has been omitted by the chronicler to avoid the apparent contradiction which would have arisen in case the narrative were taken chronologically, seeing that the greatest of David's wars, those against the Philistines, Syrians, and Ammonites, are narrated only in the succeeding chapter. As to this, cf. the discussion on 2 Samuel 7:1-3. Links 1 Chronicles 17:8 Interlinear1 Chronicles 17:8 Parallel Texts 1 Chronicles 17:8 NIV 1 Chronicles 17:8 NLT 1 Chronicles 17:8 ESV 1 Chronicles 17:8 NASB 1 Chronicles 17:8 KJV 1 Chronicles 17:8 Bible Apps 1 Chronicles 17:8 Parallel 1 Chronicles 17:8 Biblia Paralela 1 Chronicles 17:8 Chinese Bible 1 Chronicles 17:8 French Bible 1 Chronicles 17:8 German Bible Bible Hub |
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