1 Chronicles 5:8
And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baalmeon:
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EXPOSITORY (ENGLISH BIBLE)
(8) Bela.—His descent is traced, like that of Beerah. but through fewer names. This does not necessarily imply that Bela and Beerah were not contemporaries. Intermediate names are often omitted in genealogies. (See Joshua 7:18 : “Achan son of Carmi son of Zabdi son of Zerah,” and 1Chronicles 5:24, “Achan son of Zerah,” and the different lengths of the pedigrees of Heman, Asaph, and Ethan in 1Chronicles 6:33-47.) It is not likely that the Joel of 1Chronicles 5:8 is the same as the Joel of 1Chronicles 5:4, in spite of the further coincidence of Shema-Shemiah.

Who dwelt.He was dwelling, that is, he and his clan.

Aroer.—Now Arā’ir, on the north bank of the Arnon (Joshua 12:2).

Nebo, a place on the famous mount Nebo, in the region east of the Dead Sea (now Jebel Neba, Deuteronomy 34:1), over against Jericho (Numbers 32:38).

Baal-meon.—Or, Beth-bqal-meon, now Ma’in, about two miles south-east of Heshbon. Aroer gives the southern Nebo, and Baalmeon the northern, limits of the tribe. All three places are mentioned on the Stone of Mesha, kings of Moab (2Kings 3:4-27).

5:1-26 Genealogies. - This chapter gives some account of the two tribes and a half seated on the east side of Jordan. They were made captives by the king of Assyria, because they had forsaken the Lord. Only two things are here recorded concerning these tribes. 1. They all shared in a victory. Happy is that people who live in harmony together, who assist each other against the common enemies of their souls, trusting in the Lord, and calling upon him. 2. They shared in captivity. They would have the best land, not considering that it lay most exposed. The desire of earthly objects draws to a distance from God's ordinances, and prepares men for destruction.The sons of Joel - The line of succession here given must be broken by one great gap or several smaller ones, since nine generations before Tiglath-pileser would carry us back no further than the reign of Rehoboam. CHAPTER 5

1Ch 5:1-10. The Line of Reuben.

1. Now the sons of Reuben—In proceeding to give this genealogy, the sacred historian states, in a parenthesis (1Ch 5:1, 2), the reason why it was not placed first, as Reuben was the oldest son of Jacob. The birthright, which by a foul crime he had forfeited, implied not only dominion, but a double portion (De 21:17); and both of these were transferred to Joseph, whose two sons having been adopted as the children of Jacob (Ge 48:5), received each an allotted portion, as forming two distinct tribes in Israel. Joseph then was entitled to the precedency; and yet, as his posterity was not mentioned first, the sacred historian judged it necessary to explain that "the genealogy was not to be reckoned after the birthright," but with a reference to a superior honor and privilege that had been conferred on Judah—not the man, but the tribe, whereby it was invested with the pre-eminence over all the other tribes, and out of it was to spring David with his royal lineage, and especially the great Messiah (Heb 7:14). These were the two reasons why, in the order of enumeration, the genealogy of Judah is introduced before that of Reuben.

Who dwelt, to wit, the Reubenites, all these here before mentioned, as appears both by the following verses, which relate to the whole tribe; and by the agreement of this description of their inheritance with that, Joshua 13:15,16.

And Bela the son of Azaz, the son of Shema, the son of Joel,.... The pedigree of Bela, another principal man in the tribe of Reuben, is traced up to Joel the father of Shema; the same with Shemaiah, according to Kimchi and Ben Melech, 1 Chronicles 5:4

who dwelt in Aroer; which belonged to the tribe of Gad, and was rebuilt by them, Numbers 32:34 wherefore Kimchi observes, it may be interpreted, either from Aroer, or on the border of it, Bela dwelt:

even unto Nebo, and Baalmeon; of which See Gill on Numbers 32:38.

And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in {d} Aroer, even unto Nebo and Baalmeon:

(d) These places were beyond Jordan toward the east in the land given to the Reubenites.

EXEGETICAL (ORIGINAL LANGUAGES)
8. Aroer] now ‘Ar‘âir, a heap of ruins near the wâdy Mojib, i.e. the Arnon (Joshua 12:2). It passed from Sihon king of the Amorites into the hands of the Reubenites at the Conquest (ib. Joshua 13:16). See Bädeker, p. 191.

Nebo and Baal-meon] A line drawn due N. from Aroer (see last note), passes close first to Ma‘in (which may be Baal-meon) and then to Jebel Nebâ, which evidently preserves the name of Mount Nebo.

Baal-meon] called more correctly Beth-baal-meon Joshua 13:17.

1 Chronicles 5:8"And his brothers," (each) according to his families in the registration, according to their descent (properly their generations; vide for תּולדות on Genesis 2:4), are (were) the head (the first) Jeiel and Zechariah, and Bela, ... the son of Joel," probably the Joel already mentioned in 1 Chronicles 5:4. "His (i.e., Beerah's) brothers" are the families related to the family of Beerah, which were descended from the brothers of Joel. That they were not, however, properly "brothers," is clear from the fact that Bela's descent is traced back to Joel as the third of the preceding members of his family; and the conclusion would be the same, even if this Joel be another than the one mentioned in 1 Chronicles 5:4. The singular suffix with למשׁפּחתיו is to be taken distributively or אישׁ may be supplied before it in thought; cf. Numbers 2:34; Numbers 11:10. The word ראשׁ, "head," for the first-born, stands here before the name, as in 1 Chronicles 12:3; 1 Chronicles 23:8; elsewhere it stands after the name, e.g., 1 Chronicles 5:12 and 1 Chronicles 9:17. The dwelling-places of Bela and his family are then given in 1 Chronicles 5:8, 1 Chronicles 5:9. "He dwelt in Aroer," on the banks of the brook Arnon (Joshua 13:9; Joshua 12:2), now the ruin Araayr on the northern bank of the Mojeb (vide on Numbers 32:34). "Until Nebo and Baal-meon" westward. Nebo, a village on the hill of the same name in the mountains of Abarim, opposite Jericho (cf. on Numbers 32:38). Baal-meon is probably identical with the ruin Myun, three-quarters of an hour south-east from Heshbon.
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