1 Kings 4:26
And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
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EXPOSITORY (ENGLISH BIBLE)
(26) Forty thousand.—By comparison with the parallel passage in 2Chronicles 9:25, and with the notice in 1Kings 10:26 (one thousand four hundred), it seems clear that for “forty thousand” “four thousand” should be read. They were kept in various “chariot cities,” as well as at Jerusalem. This multiplication of horses and horsemen—forbidden to the future king in Deuteronomy 17:16, but foretold by Samuel at the inauguration of the kingdom (1Samuel 8:11-12)—is significant of military conquest and an extended empire. The Israelite armies, in frequent contradistinction from their enemies, had been hitherto mainly of infantry; and in Joshua 11:9 the chariots and horses captured were not used, but destroyed, “as the Lord bade Joshua.” Such armies were powerful for defence, not for invasion. Now, as it would seem for the first time, this provision of the ancient law, like many others, was set aside, and Solomon’s empire assumed the character of other great Oriental monarchies.

1 Kings 4:26. Solomon had forty thousand stalls of horses for chariots — In 2 Chronicles 9:25, it is said, he had but four thousand. And Bochart thinks that the Hebrew word here used should be rendered four, not forty, or that some error has crept into the text in regard to the number here mentioned. It is justly observed, however, by Poole, that the Hebrew word translated stalls here, is not exactly the same word which is used, and so translated, in Chronicles; and that, therefore, there may well be allowed some difference in the signification; the one signifying, properly, stables; of such there were four thousand; the other stalls, or partitions for each horse, which were forty thousand. For his chariots — Both for his military chariots, which seem to be those fourteen hundred, 1 Kings 10:26, and for divers other uses, as respecting his great and various buildings, and merchandises, and other occasions, which might require some thousands of other chariots. And twelve thousand horsemen — Appointed partly for the defence of his people in peace, and partly for attendance upon his person, and for the splendour of his government.

4:20-28 Never did the crown of Israel shine so bright, as when Solomon wore it. He had peace on all sides. Herein, his kingdom was a type of the Messiah's; for to Him it is promised that he shall have the heathen for his inheritance, and that princes shall worship him. The spiritual peace, and joy, and holy security, of all the faithful subjects of the Lord Jesus, were typified by that of Israel. The kingdom of God is not, as Solomon's was, meat and drink, but, what is infinitely better, righteousness, and peace, and joy in the Holy Ghost. The vast number of his attendants, and the great resort to him, are shown by the provision daily made. Herein Christ far outdoes Solomon, that he feeds all his subjects, not with the bread that perishes, but with that which endures to eternal life.In 2 Chronicles 9:25, the number of stalls for Solomon's chariot horses is stated at 4,000, instead of 40,000. The number in the present passage is probably a corruption. Solomon's chariots were but 1,400 1 Kings 10:26; 2 Chronicles 1:14, for which 40,000 horses could not possibly be required. The Assyrian chariots had at most three horses apiece, while some had only two. 4,000 horses would supply the full team of three to 1,200, and the smaller team of two to 200 chariots. The number 4,000 is in due proportion to the 12,000 horses for cavalry, and is in accordance with all that we know of the military establishments of the time and country. Compare 2 Chronicles 12:3; 2 Samuel 8:4. 26. forty thousand stalls—for the royal mews (see on [294]2Ch 9:25). Forty thousand stalls of horses. In 2 Chronicles 9:25, it is but four thousand. Answ. First, Some acknowledge an error of the transcriber, writing arbahim, forty, for arbah, four, which was an easy mistake. And such mistakes in some copies, in these lesser matters, God might permit, for the trial and exercise of our faith, without any prejudice to the authority of the sacred Scriptures in the great doctrines of faith and good life. Secondly, It is not exactly the same Hebrew word which is here and there, though we translate both stalls; and therefore there may well be allowed some difference in the signification, the one signifying properly stables, of which there were 4000, the other stalls or partitions for each horse, which were 40,000; which great number seems directly forbidden, Deu 17:16, except Solomon had some particular dispensation from God, which might be, though it be not recorded.

For his chariots; both for his military chariots, which seem to be those 1400, 1 Kings 10:26, and for divers other uses, as about his great and various buildings, and merchandises, and other occasions, which might require some thousands of other chariots.

Twelve thousand horsemen; appointed partly for the defence and preservation of his people in peace; and partly for attendance upon his person, and for the splendour of his government. Compare 1 Kings 10:26. But the words may be otherwise rendered,

and twelve thousand horses, for parash manifestly signifies both a horse and horsemen. And these might be a better sort of horses than most of those which were designed for the chariots. Or thus, and for (which particle is easily understood and borrowed from the foregoing clause) twelve thousand horsemen; and so he means that the 40,000 horses were in part appointed for his chariots, and in part for his 12,000 horsemen.

And Solomon had forty thousand stalls for horses,.... In 2 Chronicles 9:25; it is only four thousand; and therefore some think that here is a mistake of the copier, of "arbaim", forty, for "arbah", four; which it is thought might be through divine permission, in such lesser matters, without any prejudice to the authority of the Scriptures in matters of faith and practice; but without supposing this, a reconciliation may be made, by observing, that here the writer, as Ben Gersom notes, gives the number of the horses that were in the stables, which were forty thousand, there the stables themselves, which were four thousand, ten horses in a stable; or here he numbers the stalls, which were forty thousand, and there the stables, which were four thousand, there being ten stalls in each; and the word there has the letter "yod" in it more than here, which is the numerical letter for "ten", and may point thereunto; or here the writer speaks of all the stalls for horses Solomon had throughout the kingdom, there of those only he had in Jerusalem. Benjamin of Tudela (g) affirms, that these stalls, or stables, which Solomon built very strong of large stones, are still in being in Jerusalem, and that there is no building to be seen like it any where; but no other writer speaks of them; nor is it at all probable that they should remain:

for his chariots, and twelve thousand horsemen; some of the said stalls of horses were for his chariots, to draw in them for various uses, of which had 1400, 1 Kings 10:26; and others to mount twelve thousand horsemen, who were placed in various parts, to defend kingdom.

(g) Itinerar. p. 43.

And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
EXEGETICAL (ORIGINAL LANGUAGES)
26. horses for his chariots] This is one of the passages which make clear the meaning of the Hebrew sus, a horse to go in a chariot, and parash, a saddle-horse. In 2 Chronicles 9:25 the number of stalls is 4000 instead of 40000 as here.

Verse 26. - And Solomon had forty thousand stalls of horses [40,000 is certainly a clerical error, probably for 4000 (i.e., אַרְבָּיעים for אַרְבָּעָה). For

(1) in the parallel passage in Chronicles the number is stated as 4000.

(2) 4000 agrees, and 40,000 does not, with the other numbers here given.

The chariots, e.g., numbered 1400; the horsemen 12,000. Now for 1400 chariots the proper allowance of horses would be about 4000. We see from the monuments that it was customary to yoke two horses (seldom three) to a chariot; but a third or supernumerary horse was provided to meet emergencies or accidents. 4000 horses would hence be a liberal provision for Solomon's chariots, and it would also agree well with the number of his cavalry. 12,000 cavalry and 40,000 chariot horses are out of all proportion. As to stalls, it seems clear that in ancient, as in modern times, each horse had a separate crib (Vegetins in Bochart, quoted by Keil). Gesenius, however, understands by אֻרְות, not stalls, but teams, or pairs] for his chariots [or chariotry: the word is singular and collective] and twelve hundred horsemen [rather, horses, i.e., riding or cavalry, as distinguished from chariot horses above. See note on 1 Kings 1:5. It has been supposed that this warlike provision is mentioned to account for the peace ("si vis pacem, para bellum") of Solomon's reign, and was designed to overawe the tributary kings. But it is more probable that the idea of the historian was, partly to exhibit the pomp and circumstance of Israel's greatest king, and partly to record a contravention of the law (Deuteronomy 17:16), which was one of the precursors of his fall]. 1 Kings 4:26This verse is not to be regarded "as a parenthesis according to the intention of the editor," but gives a further proof of the peace and prosperity which the kingdom and people enjoyed under Solomon. Solomon had a strong force of war chariots and cavalry, that he might be able to suppress every attempt on the part of the tributary kings of Syria and Philistia to revolt and disturb the peace. "Solomon had 4000 racks of horses for his chariots, and 12,000 riding horses," which were kept partly in Jerusalem and partly in cities specially built for the purpose (1 Kings 9:19; 1 Kings 10:26; 2 Chronicles 1:14; 2 Chronicles 9:25). ארבּעים (40) is an old copyist's error for ארבּעה (4), which we find in the parallel passage 2 Chronicles 9:25, and as we may also infer from 1 Kings 10:26 and 2 Chronicles 1:14, since according to these passages Solomon had 1400 רכב or war chariots. For 4000 horses are a very suitable number for 1400 chariots, though not 40,000, since two draught horses were required for every war chariot, and one horse may have been kept as a reserve. ארוה does not mean a team (Ges.), but a rack or box in a stable, from ארה, carpere. According to Vegetius, i. 56, in Bochart (Hieroz. i. p. 112, ed. Ros.), even in ancient times every horse had it own crib in the stable just as it has now. Bttcher (n. ex. Krit. Aehrenl. ii. p. 27) is wrong in supposing that there were several horses, say at least ten, to one rack. מרכּב is used collectively for "chariots."
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