1 Samuel 25:20
And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.
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EXPOSITORY (ENGLISH BIBLE)
(20) The covert of the hill.—Keil explains the words sether hahar—literally, a hidden part of the mountain—as probably signifying a hollow between two peaks of the mountain; thus each of the advancing parties would “come down”—Abigail, who approached on one side, and David, who came on the other—and would meet in the hollow between.

25:18-31 By a present Abigail atoned for Nabal's denial of David's request. Her behaviour was very submissive. Yielding pacifies great offences. She puts herself in the place of a penitent, and of a petitioner. She could not excuse her husband's conduct. She depends not upon her own reasonings, but on God's grace, to soften David, and expects that grace would work powerfully. She says that it was below him to take vengeance on so weak and despicable an enemy as Nabal, who, as he would do him no kindness, so he could do him no hurt. She foretells the glorious end of David's present troubles. God will preserve thy life; therefore it becomes not thee unjustly and unnecessarily to take away the lives of any, especially of the people of thy God and Saviour. Abigail keeps this argument for the last, as very powerful with so good a man; that the less he indulged his passion, the more he consulted his peace and the repose of his own conscience. Many have done that in a heat, which they have a thousand times wished undone again. The sweetness of revenge is soon turned into bitterness. When tempted to sin, we should consider how it will appear when we think upon it afterwards.The covert of the hill - Probably a defile or glen, literally a "secret place," as in 1 Samuel 19:2. She was riding down into this glen from one side, while David and his men were descending the opposite hill. It is perhaps mentioned that she came by this "secret place," because she chose this path to escape the observation of her husband or of anyone else. 19. she said unto her servants, Go on before me; behold, I come after you—People in the East always try to produce an effect by their presents, loading on several beasts what might be easily carried by one, and bringing them forward, article by article, in succession. Abigail not only sent her servants in this way, but resolved to go in person, following her present, as is commonly done, to watch the impression which her munificence would produce. By the covert of the hill; in the lower part and under the shadow of the hill, or of the trees that grew upon it; so that David did not see her till she met him. David and his men came down, to wit, from another opposite hill.

And it was so, as she rode on the ass,.... After her servants:

that she came down, by the covert of the hill; by the side of it, which was covered with bushes, and she rode among them, in a way that led through them, and so was not seen by David and his men; or by the shadow of the hill, toward the bottom of it, where by reason of that, and the opposite hill, it was darkish, and they could not see each other:

and, behold, David and his men came down against her; came down a hill opposite to that she came down:

and she met them; in the valley between two hills.

And it was so, as she rode on the ass, that she came down by the covert on the hill, and, behold, David and his men came down against her; and she met them.
EXEGETICAL (ORIGINAL LANGUAGES)
20. came down by the covert of the hill] Abigail was apparently riding down a defile between two hills, which is called “the covert” (lit. “the secret place of the mountain”), because it was concealed from observation. David’s troop came down the opposite hill to meet her. “Covert” from Fr. couvert means shelter, hiding-place. On “against” see 1 Samuel 9:14.

1 Samuel 25:20When she came down riding upon the ass by a hidden part of the mountain, David and his men came to meet her, so that she lighted upon them. ההר סתר, a hidden part of the mountain, was probably a hollow between two peaks of a mountain. This would explain the use of the word ירד, to come down, with reference both to Abigail, who approached on the one side, and David, who came on the other.
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