(36) He held a feast in his house.—This completes the picture of the wealthy sheep-master. The contrast between him and his wife, the high-minded and wise Abigail, is very striking. The husband, churlish, obstinate, a friend of Saul and the old disorderly state of things, haughty, unyielding, selfish, and indulging to excess in the coarse pleasures of the table, falling a victim in the end to his own untamed passions; the wife—“the good angel of the household,” as Stanley phrases it—thoughtful, prudent, far-seeing, a patient listener, and an apt pupil evidently of the new masters of learning and culture in Israel, a beautiful example of the highest type of the devout Hebrew woman who during the long chequered story of the chosen race exercised so often a holy influence on the life of the people. Nabal may be taken as an extreme, though not an uncommon, example of the leading Israelites of the days before Samuel; Abigail as the representative of the nobler spirit among the higher classes after the spirit of Samuel had influenced the inhabitants of the land.

25:32-39 David gives God thanks for sending him this happy check in a sinful way. Whoever meet us with counsel, direction, comfort, caution, or seasonable reproof, we must see God sending them. We ought to be very thankful for those happy providences which are the means of keeping us from sinning. Most people think it enough, if they take reproof patiently; but few will take it thankfully, and commend those who give it, and accept it as a favour. The nearer we are to committing sin, the greater is the mercy of a seasonable restraint. Sinners are often most secure when most in danger. He was very drunk. A sign he was Nabal, a fool, that could not use plenty without abusing it; who could not be pleasant with his friends without making a beast of himself. There is not a surer sign that a man has but little wisdom, nor a surer way to destroy the little he has, than drinking to excess. Next morning, how he is changed! His heart overnight merry with wine, next morning heavy as a stone; so deceitful are carnal pleasures, so soon passes the laughter of the fool; the end of that mirth is heaviness. Drunkards are sad, when they reflect upon their own folly. About ten days after, the Lord smote Nabal, that he died. David blessed God that he had been kept from killing Nabal. Worldly sorrow, mortified pride, and an affrighted conscience, sometimes end the joys of the sensualist, and separate the covetous man from his wealth; but, whatever the weapon, the Lord smites men with death when it pleases him.In the bundle - Rather, "the bag," in which anything precious, or important to be preserved, was put, and the bag was then tied up (compare Genesis 42:35).

The souls ... shall he sling out - The comparison is especially appropriate as addressed to David, whose feat with his sling was so celebrated 1 Samuel 17:49.

1Sa 25:36-44. Nabal's Death.

36. he held a feast in his house, like the feast of a king—The sheep-shearing season was always a very joyous occasion. Masters usually entertained their shepherds; and even Nabal, though of a most stubborn disposition, prepared festivities on a scale of sumptuous liberality. The modern Arabs celebrate the season with similar hilarity.

Like the feast of a king; as the manner was upon those solemn occasions. Sordid covetousness and vain prodigality were met together in him.

She told him nothing; he being then incapable of admonition, his reason and conscience being both asleep.

And Abigail came to Nabal,.... Having sped with David, and taken her leave of him, she returned home to her husband Nabal:

and, behold, he held a feast in his house like the feast of a king; both for the number of dishes on his table and of guests at it though only on the account of sheep shearing; but very probably there were others that were invited to this entertainment besides the shearers; covetous men are generally very profuse when they make feasts:

and Nabal's heart was merry within him, for he was very drunken: which was a very ill example for the master of the feast to set, and was one instance among others of his folly, and of his conduct answering to his name:

wherefore she told him nothing less or more until the morning light; where she had been, and what she had been about, the danger that he and the whole family were in through his rude and churlish behaviour towards David and his men, and how she had prevented it by a timely application to David, meeting him when in full march, and in a great passion, and with a firm resolution to destroy him and his; but finding Nabal in such a condition, bereaved of his reason, and incapable of attending to what she should say, said not one word about it till the next morning.

And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him {q} nothing, less or more, until the morning light.

(q) For he had no reason either to consider, or to give thanks for this great benefit of deliverance.