2 Corinthians 9:5
<< 2 Corinthians 9:5 >>
Geneva Study Bible

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of {b} covetousness.

(b) As from covetous men.

People's New Testament

9:5 Therefore I thought it necessary to exhort the brethren. Hence, he thought it needful to send the brethren that the work might surely be conducted to completion, and the collection ready.

As a matter of bounty. As a free gift, cheerfully bestowed.

And not as of covetousness. Not something extorted from them: and not of extortion (Revised Version).

Wesley's Notes

9:5 Spoken of before - By me, to the Macedonians. Not as a matter of covetousness - As wrung by importunity from covetous persons.

King James Translators' Notes

bounty: Gr. blessing

whereof...: or, which hath been so much spoken of before

Jamieson-Fausset-Brown Bible Commentary

5. that they would go before-Translate, "that they should," &c.

whereof ye had notice before-rather, "promised before"; "long announced by me to the Macedonians" (2Co 9:2) [Bengel]. "Your promised bounty" [Ellicott and others].

not as of covetousness-Translate, "not as matter of covetousness," which it would be, if you gave niggardly.

Matthew Henry's Concise Commentary

9:1-5 When we would have others do good, we must act toward them prudently and tenderly, and give them time. Christians should consider what is for the credit of their profession, and endeavour to adorn the doctrine of God their Saviour in all things. The duty of ministering to the saints is so plain, that there would seem no need to exhort Christians to it; yet self-love contends so powerfully against the love of Christ, that it is often necessary to stir up their minds by way of remembrance.

Matthew Henry's Whole Bible Commentary

Chapter 9

In this chapter the apostle seems to excuse his earnestness in pressing the Corinthians to the duty of charity (v. 1-5), and proceeds to give directions about the acceptable way and manner of performing it, namely, bountifully, deliberately, and freely; and gives good encouragement for so doing (v. 6 to the end).

Verses 1-5

In these verses the apostle speaks very respectfully to the Corinthians, and with great skill; and, while he seems to excuse his urging them so earnestly to charity, still presses them thereto, and shows how much his heart was set upon this matter.

I. He tells them it was needless to press them with further arguments to afford relief to their poor brethren (v. 1), being satisfied he had said enough already to prevail with those of whom he had so good an opinion. For, 1. He knew their forwardness to every good work, and how they had begun this good work a year ago, insomuch that, 2. He had boasted of their zeal to the Macedonians, and this had provoked many of them to do as they had done. Wherefore he was persuaded, that, as they had begun well, they would go on well; and so, commending them for what they had done, he lays an obligation on them to proceed and persevere.

II. He seems to apologize for sending Titus and the other brethren to them. He is unwilling they should be offended at him for this, as if he were too earnest, and pressed too hard upon them; and tells the true reasons why he sent them, namely, 1. That, having this timely notice, they might be fully ready (v. 3), and not surprised with hasty demands, when he should come to them. When we would have others to do that which is good we must act towards them prudently and tenderly, and give them time. 2. That he might not be ashamed of his boasting concerning them, if they should be found unready, v. 3, 4. He intimates that some from Macedonia might haply come with him: and, if the collection should not then be made, this would make him, not to say them, ashamed, considering the boasting of the apostle concerning them. Thus careful was he to preserve their reputation and his own. Note, Christians should consult the reputation of their profession, and endeavour to adorn the doctrine of God our Saviour.