(22) Is it peace, Jehu?—Joram meant, “Is all well at the seat of war?” Jehu’s reply left no doubt of his intentions. He assumes the part of champion of the legitimate worship against Jezebel and her foreign innovations, and the lawless tyrannies by which she sought to enforce them. (Comp. 2Kings 9:25-26.)

What peace . . . are so many?—Rather, What is the peace during the whoredoms of thy mother, and her many witchcrafts—i.e., so long as they continue?

Whoredoms.—In the spiritual sense, i.e., idolatries. (See Note on 1Chronicles 5:25.)

Witchcrafts.—Sorceries; the use of spells and charms, common among Semitic idolaters. (Comp. the prohibitions in the Law (Exodus 22:18; Deuteronomy 18:10-11.) A great number of the Assyrian tablets contain magical formulas, incantations, and exorcisms. Babylonia was the home of the pseudo-science of magic; and the oldest collection of such formulas is that of Sargina king of Agadê (Accad), compiled in seventy tablets, about 2200 B.C.

2 Kings 9:22. Is it peace, Jehu? — Dost thou come to me with a peaceable mind, or in a way of hostility? For now, when it was too late, he began to suspect some treachery, God hiding it from him before, in order to his destruction. And he answered, What peace, &c.? — What cause hast thou to expect peace, when thou hast so long abetted, and dost still abet, thy mother in her abominable practices? So long as the whoredoms, &c. — This may be understood, either literally or spiritually; spiritual whoredom, which is idolatry, being often punished with corporal, and witchcraft being often practised by idolaters; or rather, spiritually, of her idolatry, which is often called whoredom, because it is a departing from God, to whom we are tied by many obligations; and witchcraft, because it doth so powerfully bewitch men’s minds; and because it is a manifest entering into covenant with the devil. He mentions not Joram’s, but his mother’s sins, because they were more notorious and infamous; and because they were the principal cause why God inflicted, and he was come to execute these judgments. The way of sin can never be the way of peace.

9:16-29 Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to the sin, as face answers to face in a glass. The way of sin can never be the way of peace, Isa 57:21. What peace can sinners have with God? No peace so long as sin is persisted in; but when it is repented of and forsaken, there is peace. Joram died as a criminal, under the sentence of the law. Ahaziah was joined with the house of Ahab. He was one of them; he had made himself so by sin. It is dangerous to join evil-doers; we shall be entangled in guilt and misery by it.Joram had asked the usual question, "Is it peace?" - meaning simply, "Is all well?" In Jehu's reply, by "whoredoms" we are probably to understand "idolatries," acts of spiritual unfaithfulness; by "witchcrafts," dealings with the Baal prophets and oracles. Compare 2 Kings 1:2 note. 17-24. there stood a watchman on the tower of Jezreel—The Hebrew palaces, besides being situated on hills had usually towers attached to them, not only for the pleasure of a fine prospect, but as posts of useful observation. The ancient watchtower of Jezreel must have commanded a view of the whole region eastward, nearly down to the Jordan. Beth-shan stands on a rising ground about six or seven miles below it, in a narrow part of the plain; and when Jehu and his retinue reached that point between Gilboa and Beth-shan, they could be fully descried by the watchman on the tower. A report was made to Joram in his palace below. A messenger on horseback was quickly despatched down into the plain to meet the ambiguous host and to question the object of their approach. "Is it peace?" We may safely assume that this messenger would meet Jehu at the distance of three miles or more. On the report made of his being detained and turned into the rear of the still advancing troops, a second messenger was in like manner despatched, who would naturally meet Jehu at the distance of a mile or a mile and a half down on the plain. He also being turned into the rear, the watchman now distinctly perceived "the driving to be like the driving of Jehu, the son of Nimshi; for he driveth furiously." The alarmed monarch, awakened to a sense of his impending danger, quickly summoned his forces to meet the crisis. Accompanied by Ahaziah, king of Judah, the two sovereigns ascended their chariots to make a feeble resistance to the impetuous onset of Jehu, who quickly from the plain ascended the steep northern sides of the site on which Jezreel stood, and the conflicting parties met "in the portion of Naboth the Jezreelite," where Joram was quickly despatched by an arrow from the strong arm of Jehu. We were impressed with the obvious accuracy of the sacred historian; the localities and distances being such as seem naturally to be required by the incidents related, affording just time for the transactions to have occurred in the order in which they are recorded [Howe]. Is it peace? dost thou come to me with a peaceable mind, or in a way of hostility? For now, when it was too late, he began to suspect some treachery; which God hid from him before, to prepare him for destruction.

What peace? what cause hast thou to expect peace, when thou hast so long abetted, and dost still abet, and allow thy mother in her abominable practices?

The whoredoms of thy mother Jezebel, and her witchcrafts; which are to be understood, either, literally; spiritual whoredom, which is idolatry, being oft punished with corporal; see 2 Kings 9:30; and

witchcraft there was oft practised by idolaters. Or rather, mystically and spiritually of her idolatry, which is oft called whoredom, because it is a departing from God to whom we are all tied by many obligations; and witchcraft, either because it doth so powerfully bewitch and deceive men’s minds, or because it is a manifest entering into covenant with the devil. For idolatry being her chief sin, and the cause of all the rest, it seems improbable that Jehu would omit that in the indictment which he drew against her. He mentions not Joram’s, but his mother’s sins; partly, because they were more notorious and infamous; partly, because they were the principal cause why God inflicted, and he was come to execute, these judgments; partly, because by his connivance he had made them his own; and partly, because he could find no gross and odious matter wherewith to charge him, except about the worship of the calves; which he forbore to mention, both lest it should lose his interest amongst his officers and soldiers, who were devoted to that worship; and because he himself intended to keep it up.

And it came to pass, when Joram saw, Jehu, that he said, is it peace, Jehu?.... Have things gone well at Ramothgilead? art thou come in triumph from thence? or obliged to fly from the Syrians? or art thou come in a peaceable, or in an hostile manner to me?

and he answered, what peace; canst thou expect at home or abroad, from me or others:

so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many? which may be understood both literally of corporeal whoredom, and diabolical arts she was addicted to, and figuratively of idolatry, often called whoredom in Scripture, and of the wicked arts and methods she made use of to inveigle and entice persons into it; and both these very often went together; see Nahum 3:4 and of which Joram was guilty, at least in part; he connived at all in her, and did not attempt to restrain her, and therefore had no claim to peace, protection, and safety.

And it came to pass, when Joram saw Jehu, that he said, Is it {g} peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?

(g) Meaning, since God is their enemy because of their sins, he will always stir up someone to avenge his cause.