2 Samuel 24:21-22. Wherefore is my lord the king come? — Wherefore doth the king do me this honour, and give himself the trouble of coming to me? Behold, here be the oxen — Which were employed by him in his present work of thrashing. And instruments of the oxen — Their yokes, and the instruments which they drew after them, to beat and press out the corn.

24:18-25 God's encouraging us to offer to him spiritual sacrifices, is an evidence of his reconciling us to himself. David purchased the ground to build the altar. God hates robbery for burnt-offering. Those know not what religion is, who chiefly care to make it cheap and easy to themselves, and who are best pleased with that which costs them least pains or money. For what have we our substance, but to honour God with it; and how can it be better bestowed? See the building of the altar, and the offering proper sacrifices upon it. Burnt-offerings to the glory of God's justice; peace-offerings to the glory of his mercy. Christ is our Altar, our Sacrifice; in him alone we may expect to escape his wrath, and to find favour with God. Death is destroying all around, in so many forms, and so suddenly, that it is madness not to expect and prepare for the close of life.And his servants - In Chronicles "his four sons," namely, David's. It is very possible that David may have taken his sons with him, as well as his elders, and Gad's original narrative may have mentioned the circumstance, which the compiler of this chapter did not care to specify, and so used the general term "his servants." 21. to build an altar unto the Lord, that the plague may be stayed—It is evident that the plague was not stayed till after the altar was built, and the sacrifice offered, so that what is related (2Sa 24:16) was by anticipation. Previous to the offering of this sacrifice, he had seen the destroying angel as well as offered the intercessory prayer (2Sa 24:17). This was a sacrifice of expiation; and the reason why he was allowed to offer it on Mount Moriah was partly in gracious consideration to his fear of repairing to Gibeon (1Ch 21:29, 30), and partly in anticipation of the removal of the tabernacle and the erection of the temple there (2Ch 3:1). Wherefore is my lord the king come to his servant? wherefore doth the king do me this honour, and give himself the trouble of coming to me?

And Araunah said, wherefore is my lord the king come to his servant?.... Which both implies admiration in him, that so great a person should visit him in his threshingfloor; that a king should come to a subject his servant, who should rather have come to him, and would upon the least intimation; it was a piece of condescension he marvelled at; and it expresses a desire to know his pleasure with him, supposing it must be something very urgent and important, that the king should come himself upon it: and to this David made answer:

and David said, what he was come for:

to buy the threshingfloor of thee, to build an altar to the Lord, that the plague may be stayed from the people; for though David had acknowledged his sin, and God had repented of the evil he inflicted for it, and given orders for stopping it; yet he would have an altar built, and sacrifices offered, to show that the only way to have peace, and pardon, and safety from ruin and destruction, deserved by sin, is through the expiatory sacrifice of Christ, of which fill sacrifices were typical, and were designed to lead the faith of the Lord's people to that.

And {l} Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.

(l) Called also Ornan 1Ch 21:20.