The Philistines also came and spread themselves in the valley of Rephaim. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (18) Rephaim.—Translated in Joshua 15:8, the valley of the giants. It was a fruitful valley, stretching some three miles S. and S.W. from Jerusalem, and only separated from the valley of Hinnom by a narrow ridge. It gave ample room for a large encampment, and its situation is an additional proof that the capture of Jerusalem had already been made, since the Philistines came here “to seek David.” They had, however, encamped in the same place at earlier times also (see 2Samuel 23:13).5:17-25 The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, Ps 2:1, &c. The destruction will turn, as this did, upon Satan's own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil's kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, Ac 2:2.The hold - Not the same place which is so named in 2 Samuel 5:7, 2 Samuel 5:9, but probably the cave (or hold) of Adullam 2 Samuel 23:13. The invasion most probably took place before David had completed his buildings in the city of David; and is probably referred to in 2 Samuel 23:8-17. 18. valley of Rephaim—that is, "of giants," a broad and fertile plain, which descends gradually from the central mountains towards the northwest. It was the route by which they marched against Jerusalem. The "hold" to which David went down "was some fortified place where he might oppose the progress of the invaders," and where he signally defeated them. Or, of the giants; which lay westward from Jerusalem, and so was the ready way to Jerusalem, which it seems they designed to take. The Philistines also came and spread themselves in the valley of Rephaim. Or "of the giants", as Joshua 15:8; which lay to the west of Jerusalem; of which; see Gill on Joshua 15:8; the Philistines spreading themselves in it, shows that they were very numerous. The Philistines also came and spread themselves in the valley of Rephaim. EXEGETICAL (ORIGINAL LANGUAGES) 18. The Philistines also came] But the Philistines came. Taking a different route, perhaps by the Wady-es-Surâr and Beth-shemesh (see note on 1 Samuel 6:9), so as to avoid David and his army, they came up and occupied “the valley of Rephaim,” an open plain or upland valley, stretching in a S.W. direction from the neighbourhood of Jerusalem towards Bethlehem. Cp. Joshua 15:8; Joshua 18:16 (E. V. the valley of the giants). It was famous for its fertile corn-fields (Isaiah 17:5). The name preserves a trace of the ancient gigantic race of the Rephaim, to which Og the king of Bashan belonged (Deuteronomy 3:11. Cp. Genesis 14:5; Joshua 17:15).Verse 18. - The valley of Rephaim. This fruitful valley (Isaiah 17:5) is about three miles in length, and two in breadth. Occupying it in vast numbers, the Philistines sent out bodies of men to plunder the whole country, while a sufficient force watched Jerusalem, intending to take it by famine. The Rephaim were an aboriginal race, first mentioned in Genesis 14:5, and evidently in early times very widely spread in Palestine. The idea that they were giants has no more to be said in its favour than that they were ghosts - the meaning of the word in Isaiah 26:14, 19. No sensible philologist will endeavour to explain the names of these primitive races and of their towns by Hebrew roots, though there has been too much of this craze in past times. The Rephaim seem. however, to have been physically a well-developed people, and several races of Canaan of great stature are described in Deuteronomy 2:11 as having belonged to them, as did Og, who was a man of extraordinary dimensions (Deuteronomy 3:11). 2 Samuel 5:18David gains two Victories over the Philistines (compare 1 Chronicles 14:8-17). - Both these victories belong in all probability to the interval between the anointing of David at Hebron over all Israel and the conquest of the citadel of Zion. This is very evident, so far as the first is concerned, from the words, "When the Philistines heard that they had anointed David king over Israel" (2 Samuel 5:17), not when David had conquered the citadel of Zion. Moreover, when the Philistines approached, David "went down to the hold," or mountain fortress, by which we cannot possibly understand the citadel upon Zion, on account of the expression "went down." If David had been living upon Zion at the time, he would hardly have left this fortification when the Philistines encamped in the valley of Rephaim on the west of Jerusalem, but would rather have attacked and routed the enemy from the citadel itself. The second victory followed very soon after the first, and must therefore be assigned to the same period. The Philistines evidently resolved, as soon as the tidings reached them of the union of all the tribes under the sovereignty of David, that they would at once resist the growing power of Israel, and smite David before he had consolidated his government. "The Philistines went up to seek David," i.e., to seek him out and smite him. The expression לבקּשׁ presupposes that David had not yet taken up his abode upon Zion. He had probably already left Hebron to make preparations for his attack upon the Jebusites. When he heard of the approach of the Philistines, he went down into the mountain fortress. "The hold" cannot be the citadel of Zion (as in 2 Samuel 5:7 and 2 Samuel 5:9), because this was so high that they had to go up to it on every side; and it is impossible to sustain the opinion advanced by Bertheau, that the verb ירד (to go down) is used for falling back into a fortification. המּצוּדה (the hold), with the definite article, is probably the mountain stronghold in the desert of Judah, into which David withdrew for a long time to defend himself from Saul (vid., 2 Samuel 23:14 and 1 Chronicles 12:8). In 2 Samuel 5:18 the position of the Philistines is more minutely defined. The verse contains a circumstantial clause: "The Philistines had come and spread themselves out in the valley of Rephaim," a valley on the west of Jerusalem, and only separated from the valley of Ben-hinnom by a narrow ridge of land (see at Joshua 15:8). Instead of ינּטשׁוּ the Chronicles have יפשׁטוּ, they had invaded, which is perfectly equivalent so far as the sense is concerned. 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