Deuteronomy 19:10
That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
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EXPOSITORY (ENGLISH BIBLE)
19:1-13 Here is the law settled between the blood of the murdered, and the blood of the murderer; provision is made, that the cities of refuge should be a protection, so that a man should not die for that as a crime, which was not his willing act. In Christ, the Lord our Righteousness, refuge is provided for those who by faith flee unto him. But there is no refuge in Jesus Christ for presumptuous sinners, who go on still in their trespasses. Those who flee to Christ from their sins, shall be safe in him, but not those who expect to be sheltered by him in their sins.
Deuteronomy 19:8, 9Provision is here made for the anticipated enlargement of the borders of Israel to the utmost limits promised by God, from the river of Egypt to the Euphrates (Genesis 15:18, note; Exodus 23:31, note). This promise, owing to the sins of the people, did not receive its fulfillment until after David had conquered the Philistines, Syrians, etc.; and this but a transient one, for many of the conquered peoples regained independence on the dissolution of Solomon's empire. 8, 9. And if the Lord thy God enlarge thy coast—Three additional sanctuaries were to be established in the event of their territory extending over the country from Hermon and Gilead to the Euphrates (see Ge 15:18; Ex 23:31). But it was obscurely hinted that this last provision would never be carried into effect, as the Israelites would not fulfil the conditions, namely, "that of keeping the commandments, to love the Lord, and walk ever in his ways." In point of fact, although that region was brought into subjection by David and Solomon, we do not find that cities of refuge were established; because those sovereigns only made the ancient inhabitants tributary, instead of sending a colony of Israelites to possess it. The privilege of sanctuary cities, however, was given only for Israelites; and besides, that conquered territory did not remain long under the power of the Hebrew kings. No text from Poole on this verse.

That innocent blood be not shed,.... As it would be if such a slayer as before described was killed by the avenger of blood, before he could get to one of these cities of refuge, or supposing that they had not bean appointed, or a sufficient number of them:

which the Lord thy God giveth thee for an inheritance; to be enjoyed by them and their children after them, provided they did not defile it by their sins, but observed the commands of the Lord to obey them and

so blood be upon thee; the guilt of innocent blood crying for vengeance, as would be the case if such a man's blood was shed as before described; it seems as if the guilt would rather affect the whole land, for not having a proper provision of "asylums" for such persons, than the avenger of blood.

That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and {e} so blood be upon thee.

(e) Lest you be punished for innocent blood.

EXEGETICAL (ORIGINAL LANGUAGES)
10. that innocent blood be not shed] Cp. Deuteronomy 21:8, Deuteronomy 27:25 : here the blood of an innocent slayer.

which … for an inheritance] Another standard phrase, om. by Luc., and some LXX Codd.

and so blood be upon thee] Upon the nation as a whole, on the principle of ethical solidarity so often illustrated in D. For the idiom, cp. 1 Samuel 16:8; for the synon. blood in the midst of Israel, see Deuteronomy 21:8.

Verse 10. - The design of appointing these cities was to prevent the shedding of innocent blood, which would be the case were the unintentional manslayer killed in revenge by one of the relatives of the man he had slain; in this case the guilt of bloodshed would rest upon the nation if they neglected to provide for the escape of the manslayer. Deuteronomy 19:10Innocent blood would be shed if the unintentional manslayer was not protected against the avenger of blood, by the erection of cities of refuge in every part of the land. If Israel neglected this duty, it would bring blood-guiltiness upon itself ("and so blood be upon thee"), because it had not done what was requisite to prevent the shedding of innocent blood.
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