Exodus 24:2. And Moses alone shall come near — Being therein a type of Christ, who, as the high-priest, entered alone into the most holy place. In the following verse we have the solemn covenant made between God and Israel, and the exchanging of the ratifications: typifying the covenant of grace between God and believers through Christ.

24:1-8 A solemn covenant was made between God and Israel. Very solemn it was, typifying the covenant of grace between God and believers, through Christ. As soon as God separated to himself a peculiar people, he governed them by a written word, as he has done ever since. God's covenants and commands are so just in themselves, and so much for our good, that the more we think of them, and the more plainly and fully they are set before us, the more reason we may see to comply with them. The blood of the sacrifice was sprinkled on the altar, on the book, and on the people. Neither their persons, their moral obedience, nor religious services, would meet with acceptance from a holy God, except through the shedding and sprinkling' of blood. Also the blessings granted unto them were all of mercy; and the Lord would deal with them in kindness. Thus the sinner, by faith in the blood of Christ, renders willing and acceptable obedience.Are placed by some with great probability between Exodus 24:8-9. CHAPTER 24

Ex 24:1-18. Delivery of the Law and Covenant.

Moses alone, i.e. without the persons now mentioned, though not without Joshua his minister, as some conceive from Exodus 24:13, though even there Moses seems to ascend into the mount without Joshua.

Neither shall the people go up with him to any part of the mount, as Aaron, and Nadab, &c. did, but they shall tarry at the bottom. See Exodus 19:12.

And Moses alone shall come near the Lord,.... Into the cloud where he was, and talk with him face to face, as a man talketh with his friend; which was great nearness indeed, and a peculiar favour and high honour was this:

but they shall not come nigh; Aaron, Nadab, and Abihu, and the seventy elders of Israel:

neither shall the people go up with him; not any of them, much less the whole body. It seems, by this account, that Moses had been down from the mount after he had received the laws recorded in the two preceding chapters; though as yet he had not related them to the people, but did before he went up again by the above order, as appears from what follows.

And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.