Ezekiel 39:8
Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.
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EXPOSITORY (ENGLISH BIBLE)
Ezekiel 39:8-10. Behold, it is come, it is done, saith the Lord — The time appointed for this great destruction is come, and it is the last and finishing stroke of God’s justice upon the enemies of his church and truth. The prophet here speaks in the rapture of prophecy of this event, determined and fixed in the counsels of God, as already completed: see the margin. They that dwell in the city shall set on fire and burn the weapons — In token of an entire conquest, and that such a lasting peace should ensue that there should be no more need of warlike preparations. Weapons here include all the instruments of war, engines, carriages, wagons, &c. Bishop Lowth observes, on Isaiah 9:4, that some heathen nations burned heaps of arms to the supposed god of victory, and that among the Romans this act was an emblem of peace. Among God’s people it might show their trust in him as their defender. And they shall burn them with fire seven years — The victory shall be so great, that, during this period of time, they shall suffice for fires on the mountains and in the open fields, where the slain shall fall, and whither the inhabitants of the adjoining cities shall occasionally go forth. Or by seven years we may understand a long time, a certain number being put for an uncertain one. And the meaning may be, There shall be in the country so great a quantity of military weapons, that they shall serve the people a long time for fuel. We should remember that they do not make very large fires in those hot countries. Mariana, in his Spanish History, b. 2. c. 24, relates, that after the victory which the Spaniards gained over the Saracens in 1212, they found so many spears and other warlike weapons of wood, as served them four years for fuel: see Calmet. They shall spoil those that spoiled them — See the margin.

39:1-10 The Lord will make the most careless and hardened transgressors know his holy name, either by his righteous anger, or by the riches of his mercy and grace. The weapons formed against Zion shall not prosper. Though this prophecy is to be fulfilled in the latter days, it is certain. From the language used, it seems that the army of Gog will be destroyed by miracle.The judgment is extended to "the isles" (or, seacoast) to show that it should fall not only on Gog and his land, but on those who share Gog's feelings of hatred and opposition to the kingdom of God. 8. it is come … it is done—The prediction of the salvation of My people, and the ruin of their enemy, is come to pass—is done: expressing that the event foretold is as certain as if it were already accomplished. It, this prophecy, to be fulfilled in the destruction of Gog, the rescue of God’s people, and magnifying the name of God, is come; as sure as if already come; or, as if already done; nor shall it be too long ere, in effect, and fully, it shall be done.

The day; that notable day of recompences against the last great enemies of Christ and the church.

I have spoken, by Ezekiel now, and by others see Ezekiel 38:17.

Behold, it is come, and it is done, saith the Lord God,.... That is, the salvation of his people, and the destruction of their enemies; the prophecy concerning all this is come to pass, and the whole is accomplished; thus, because of the certainty thereof, it is represented as if the time was actually come, and the thing was really done; for the event is as sure as if it was now fulfilled:

this is the day whereof I have spoken; by the Prophet Ezekiel and others; See Gill on Ezekiel 38:17.

Behold, {d} it is come, and it is done, saith the Lord GOD; this is the day of which I have spoken.

(d) That is, this plague is fully determined in my counsel and cannot be changed.

EXEGETICAL (ORIGINAL LANGUAGES)
8. The words vividly bring into the presence of the speaker the great catastrophe. Revelation 16:17; Revelation 21:6.

Verse 8. - Behold! it is come. "The words which a man might speak on he-holding his purpose accomplished are, with Ezekiel's Bold anthropomorphism, put into the mouth of Jehovah" (Plumptre). Ezekiel 39:8Further Description of the Judgment to Fall upon Gog and his Hosts

Ezekiel 39:1-8. General announcement of his destruction. - Ezekiel 39:1. And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah, Behold, I will deal with thee, Gog, thou prince of Rosh, Meshech, and Tubal. Ezekiel 39:2. I will mislead thee, and conduct thee, and cause thee to come up from the uttermost north, and bring thee to the mountains of Israel; Ezekiel 39:3. And will smite thy bow from thy left hand, and cause thine arrows to fall from thy right hand. Ezekiel 39:4. Upon the mountains of Israel wilt thou fall, thou and all thy hosts, and the peoples which are with thee: I give thee for food to the birds of prey of every plumage, and to the beasts of the field. Ezekiel 39:5. Upon the open field shalt thou fall, for I have spoken it, is the saying of the Lord Jehovah. Ezekiel 39:6. And I will send fire in Magog, and among those who dwell in security upon the islands, that they may know that I am Jehovah. Ezekiel 39:7. I will make known my holy name in the midst of my people Israel, and will not let my holy name be profaned any more, that the nations may know that I am Jehovah, holy in Israel. Ezekiel 39:8. Behold, it comes and happens, is the saying of the Lord Jehovah; this is the day of which I spoke. - The further description of the judgment with which Gog and his hosts are threatened in Ezekiel 38:21-23, commences with a repetition of the command to the prophet to prophesy against Gog (Ezekiel 39:1, cf. Ezekiel 38:2-3). The principal contents of Ezekiel 38:4-15 are then briefly summed up in Ezekiel 39:2. שׁבבתּיך, as in Ezekiel 38:4, is strengthened by שׁשּׁתיך, שׁשׁא, ἁπαχ λεγ.., is not connected with שׁשׁ in the sense of "I leave a sixth part of thee remaining," or afflict thee with six punishments; but in the Ethiopic it signifies to proceed, or to climb, and here, accordingly, it is used in the sense of leading on (lxx καθοδηγήσω σε, or, according to another reading, κατάξω; Vulg. educam). For Ezekiel 39:2, compare Ezekiel 38:15 and Ezekiel 38:8. In the land of Israel, God will strike his weapons out of his hands, i.e., make him incapable of fighting (for the fact itself, compare the similar figures in Psalm 37:15; Psalm 46:10), and give him up with all his army as a prey to death. עיט, a beast of prey, is more precisely defined by צפּור, and still further strengthened by the genitive כּל־כּנף: birds of prey of every kind. The judgment will not be confined to the destruction of the army of Gog, which has invaded the land of Israel, but (Ezekiel 39:6) will also extend to the land of Gog, and to all the heathen nations that are dwelling in security. אשׁ, fire, primarily the fire of war; then, in a further sense, a figure denoting destruction inflicted directly by God, as in Ezekiel 38:22, which is therefore represented in Revelation 20:9 as fire falling from heaven. Magog is the population of the land of Magog (Ezekiel 38:2). With this the inhabitants of the distant coastlands of the west (the איּים) are associated, as representatives of the remotest heathen nations. Ezekiel 39:7, Ezekiel 39:8. By this judgment the Lord will make known His holy name in Israel, and show the heathen that He will not let it be blasphemed by them any more. For the fact itself, compare Ezekiel 36:20. For Ezekiel 39:8, compare Ezekiel 21:12, and for היּום, see Ezekiel 38:18-19.

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