VII.

(1) Come thou.—The task of building the ark is over, and after a week, to be spent in collecting animals and birds, Noah is to take up his abode in it. Many commentators suppose that 120 years were spent in the work; but this view arises from an untenable interpretation of Genesis 6:3, which really fixes the future duration of human life.

Genesis 7:1. Come thou, and all thy house, into the ark — His family consisted only of eight persons, 1 Peter 3:20, namely, Noah and his three sons, and their four wives, Genesis 6:18. By this it appears that each man had but one wife, and consequently it is probable, that, as polygamy began in the posterity of Cain, so it was confined to them, and had not, as yet, got footing among the sons of God. For if ever polygamy had been allowable, it must have been now for repeopling of the perishing world. For thee have I seen righteous before me — With the righteousness of faith, as it is explained Hebrews 11:7, evidenced by the fruits of righteousness and true holiness. Those are righteous indeed, that are righteous before God; that have not only the form of godliness, by which they appear righteous before men, who may easily be imposed upon; but the power of it, by which they approve themselves to God, who searcheth the heart.

7:1-12 The call to Noah is very kind, like that of a tender father to his children to come in-doors when he sees night or a storm coming. Noah did not go into the ark till God bade him, though he knew it was to be his place of refuge. It is very comfortable to see God going before us in every step we take. Noah had taken a great deal of pains to build the ark, and now he was himself kept alive in it. What we do in obedience to the command of God, and in faith, we ourselves shall certainly have the comfort of, first or last. This call to Noah reminds us of the call the gospel gives to poor sinners. Christ is an ark, in whom alone we can be safe, when death and judgment approach. The word says, Come; ministers say, Come; the Spirit says, Come, come into the Ark. Noah was accounted righteous, not for his own righteousness, but as an heir of the righteousness which is by faith, Heb 11:7. He believed the revelation of a saviour, and sought and expected salvation through Him alone. Thus was he justified by faith, and received that Spirit whose fruit is in all goodness; but if any man have not the Spirit of Christ, he is none of his. After the hundred and twenty years, God granted seven days' longer space for repentance. But these seven days were trifled away, like all the rest. It shall be but seven days. They had only one week more, one sabbath more to improve, and to consider the things that belonged to their peace. But it is common for those who have been careless of their souls during the years of their health, when they have looked upon death at a distance, to be as careless during the days, the few days of their sickness, when they see death approaching; their hearts being hardened by the deceitfulness of sin. As Noah prepared the ark by faith in the warning given that the flood would come, so he went into it, by faith in this warning that it would come quickly. And on the day Noah was securely fixed in the ark, the fountains of the great deep were broken up. The earth had within it those waters, which, at God's command, sprang up and flooded it; and thus our bodies have in themselves those humours, which, when God pleases, become the seeds and springs of mortal diseases. The windows of heaven were opened, and the waters which were above the firmament, that is, in the air, were poured out upon the earth. The rain comes down in drops; but such rains fell then, as were never known before or since. It rained without stop or abatement, forty days and forty nights, upon the whole earth at once. As there was a peculiar exercise of the almighty power of God in causing the flood, it is vain and presumptuous to attempt explaining the method of it, by human wisdom. - The Ark Was Entered

2. טהור ṭâhôr "clean, fit for food or sacrifice."

4. יקוּם yeqûm "standing thing; what grows up, whether animal or plant." Compare קמה qāmâh "stalk, or standing corn."

Genesis 7:1-4

Here is found the command to enter the ark. The general direction in the preceding chapter was given many years ago, before the ark was commenced. Now, when it is completed, a more specific command is issued. "For thee have I seen righteous before me." Noah has accepted the mercy of God, is therefore set right in point of law, and walks aright in point of practice. The Lord recognizes this indication of an adopted and renewed son. "In this age" he and his were the solitary family so characterized.

CHAPTER 7

Ge 7:1-24. Entrance into the Ark.

1. And the Lord said unto Noah, Come thou and all thy house into the ark—The ark was finished; and Noah now, in the spirit of implicit faith, which had influenced his whole conduct, waited for directions from God.God commands Noah to enter into the ark; the reason of it, Genesis 7:1. Directs him as to the manner and time, Genesis 7:2-4. Noah’s obedience in all things, Genesis 7:5. His age, Genesis 7:6. His entrance with his family, &c. into the ark, Genesis 7:7-9. The day in which the flood began, Genesis 7:10-11. Its continuance, Genesis 7:12. Noah and his family, &c. in the ark, Genesis 7:13-16. The flood increases and destroys all living substance, Genesis 7:17-24.

2349 When the ark was finished and furnished, and the time of God’s patience expired, Genesis 6:3, he

said unto Noah, Come, i.e. prepare to enter,

thou and all thy family; which consisted only of eight persons, 1 Peter 3:20, to wit, Noah and his three sons, and their four wives, Genesis 6:18. Whereby it appears that each had but one wife, and consequently it is more than probable that polygamy, as it began in the posterity of wicked Cain, Genesis 4:19, so it was confined to them, and had not as yet got footing amongst the sons of God. For if ever polygamy had been allowable, it must have been now, for the repeopling of the perishing world.

For thee have I seen righteous, with the righteousness of faith, as it is explained, Hebrews 11:7, evidenced by all the fruits of righteousness and true holiness, not only before men, and seemingly, but really, and to my all-seeing eye, in this generation; of which expression, see Poole on "Genesis 6:9".

And the Lord said unto Noah,.... After Noah had built the ark, and got all things ready as were commanded him; and when it was but seven days ere the flood would begin:

Come thou and all thy house into the ark; that is, he and his wife, his three sons and their wives:

for thee have I seen righteous before me in this generation: this was a great character of Noah; that he was a "righteous" person, not by his own righteousness, but by the righteousness of faith he was both heir and preacher of; and this he was "before" God, in his sight, seen, known, and acknowledged by him as righteous; and therefore must be really so: and this shows that he was not so by the works of the law, but by the righteousness of Christ; because by them no flesh living is justified in the sight of God: and Noah was a rare instance of this character; there was none besides him in that wicked generation, so that he was very conspicuous and remarkable; and it was wonderful grace to him, that he should have this blessing to be righteous in an age so sadly corrupt, which was the cause of his being saved; for whoever are justified shall be saved eternally, Romans 8:30 as well as they are often saved from temporal calamities, see Isaiah 3:10.

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen {a} righteous before me in this generation.

(a) In respect to the rest of the world, and because he had a desire to serve God and live uprightly.