We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (29) We have heard the pride of Moab . . .—It will be seen that here and in the next verse the very words of Isaiah (Isaiah 16:6) are reproduced. The prophet seems to find a pleasure in going back to the old words as showing that the fault of which he spoke was inveterate, and had shown itself incurable. It is, however, a free reproduction, and Jeremiah, instead of making the whole utterance that of the Jews, inserts the words, “I know his wrath, saith the Lord,” which come as an oracle from God, affirming the judgment of the people.Jeremiah 48:29; Jeremiah 48:39. We have heard the pride of Moab — The several synonymous terms made use of in this verse are meant to express the great pride and insolence of Moab. Though some of these terms are not found in the parallel passage, (Isaiah 16:6,) yet in the main they agree therewith; and “while they describe the overweening pride and haughtiness of Moab, and the intemperance of his rage, they intimate the small pretensions he had for such high assuming, either in respect of the extent of his power, or his actual performances.” I know his wrath — Hebrew, עברתו, his fierce wrath, or rage; but it shall not be so — He shall not be able to execute it, or bring to pass what he thinks to do: his power shall not be equal to his malice. His lies shall not so effect it — Or rather, have not so effected, the verb being in the past time. But this latter part of the sentence seems more properly rendered by Blaney, thus: “But he is not alike,” (that is, equal to his wrath and threats,) “in the extent of his ability he is not alike in performing.”48:14-47. The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.Dwell in the rock - See Jeremiah 4:29. The sole chance of escape is refuge in inaccessible fastnesses. In the sides ... - On the further side "of the mouth of the pit." The wild rock pigeon invariably selects deep ravines for its nesting and roosting. 29. pride—(Isa 16:6, 7). Moab was the trumpeter of his own fame. Jeremiah adds "loftiness and arrogancy" to Isaiah's picture, so that Moab had not only not been bettered by the chastisement previously endured as foretold by Isaiah, but had even become worse; so that his guilt, and therefore his sentence of punishment, are increased now. Six times Moab's pride (or the synonyms) are mentioned, to show the exceeding hatefulness of his sin. There is a passage, Isaiah 16:6, &c., concerning Moab, very little differing from this: Isaiah lived some years before this prophet, who yet complaineth of them for the same sins, so as they were not at all reformed. God saith he had heard of their pride and arrogancy; a vice which commonly attendeth ease and prosperity, and is exceeding odious in the sight of God, so as a wicked man is often in Scripture set out under the notion of a proud man.We have heard the pride of Moab,.... Israel, and all the nations round about, had heard of this, and seen or heard of many instances of it; the thing was notorious; according to Kimchi, it is the prophet that here speaks in the name of the nations; but it seems best to understand it of the Lord himself, as appears from the Jeremiah 48:30; and who here speaks in the plural number, because of the plurality of persons in the Godhead; as he afterwards does in the singular number, to denote the unity of the divine essence: (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart; a heap of words to express the same thing; suggesting that the instances of his pride were many, and that it was exceeding great indeed: these many words were little enough; and indeed words were wanting fully to declare it. The same was observed in Isaiah's time, and in much the same language; only more words are here used, to show that his pride was increased since that time; see Isaiah 16:6. We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.EXEGETICAL (ORIGINAL LANGUAGES) 29, 30. Expanded from Isaiah 16:6. For pride as a characteristic of Moab cp. Isaiah 25:11; Zephaniah 2:8-10.29–39. See introd. summary to the ch. The passage may contain some Jeremianic matter, but on the whole is late (see also on Jeremiah 48:37-38) and borrowed to a large extent from Is. 15., 16. (chs. which are perhaps earlier than Isaiah’s time and republished by him. See Skinner, C.B. ad loc.). Verses 29, 30. - These verses are an expansion of Isaiah 16:6. The boastfulness of Moab seems to have much impressed its Israelitish neighbours (comp. vers. 14, 27). It has been thought to be illustrated by the inscription on the Moabite Stone; but we must remember that all national monuments of this sort have a tendency to exaggeration. Verse 29. - We have heard; viz. the prophet and his countrymen. Jeremiah 48:29Jeremiah 48:29 and Jeremiah 48:30 only more fully develop the idea contained in Isaiah 16:6. Those who "heard" are the prophet and the people of God. There is an accumulation of words to describe the pride of Moab. Isaiah's expression also, עברתו לא־כן בּדּיו, is here expanded into two clauses, and Jahveh is named as the subject. Not only have the people of God perceived the pride of Moab, but God also knows his wrath. בּדּיו belongs to לא־כן as a genitive, as in Isaiah לא־כן means "not right," contrary to actual facts, i.e., untrue. (Note: The Masoretic accentuation, according to which Athnach is placed under כּן, exhibits another view of the words in the text: this is shown by the Chaldee paraphrase, "their nobles endure not, they have not done what is right." The Masoretes took בּדּים in the sense of "staves," and took staves as a symbol of princes, as in Hosea 11:6. Luther, in his translation, "I know his anger well, that he cannot do so very much, and attempts to do more than he can," follows the Vulgate, Ego scio jactantiam ejus, et quod non sit juxta eam virtus ejus, nec juxta quod poterat conata sit facere, which again seems to have followed the lxx in taking בּדיּו for בּדּיו.) Links Jeremiah 48:29 InterlinearJeremiah 48:29 Parallel Texts Jeremiah 48:29 NIV Jeremiah 48:29 NLT Jeremiah 48:29 ESV Jeremiah 48:29 NASB Jeremiah 48:29 KJV Jeremiah 48:29 Bible Apps Jeremiah 48:29 Parallel Jeremiah 48:29 Biblia Paralela Jeremiah 48:29 Chinese Bible Jeremiah 48:29 French Bible Jeremiah 48:29 German Bible Bible Hub |
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