(1) Oh, that my head were waters . . .!—Literally, Who will give my head waters . . .? The form of a question was, in Hebrew idiom as in Latin, the natural utterance of desire. In the Hebrew text this verse comes as the last in Jeremiah 8. It is, of course, very closely connected with what precedes; but, on the other hand, it is even more closely connected with what follows. Strictly speaking, there ought to be no break at all, and the discourse should flow on continuously.

A fountain.—Here, as in Jeremiah 2:13; Jeremiah 17:13, and elsewhere, the Hebrew word makor is a tank or réservoir rather than a spring.

A fountain - Rather, "a reservoir," in which tears had been stored up, so that the prophet might weep abundantly.

Jer 9:1-26. Jeremiah's Lamentation for the Jews' Sins and Consequent Punishment.

1. This verse is more fitly joined to the last chapter, as verse 23 in the Hebrew (compare Isa 22:4; La 2:11; 3:48).The prophet’s lamentation continueth over their adultery, deceit, idolatry, which God would certainly punish, and they should be laid waste, when they should sufficiently lament, Jeremiah 9:1-22. No trust in ourselves, but in God, who will punish all nations, Jeremiah 9:23-26.

Oh that my head were waters! Heb. Who will give, &c.? by way of inquiry, because the Hebrews do want the imperative mood. The prophet in this chapter principally bewailing his poor countrymen’s calamity, whom Its therefore calls

the daughter of his people, he expresseth the greatness and excess of his sorrows, by wishing that his brains were as it were dissolved into water, (for the word is singular,) as if he wished it were all one water, signifying plenty, and that his eyes might distil tears like a fountain; the same word in the Hebrew for eye signifies a fountain; noting the continuance of it, as not to be drawn dry, expressed by day and night, apprehending it a misery so great, as never sufficiently to be bewailed. See Luke 19:41.

The slain; or that are to be slain, viz. by the Babylonians; a prophetical style; as sure to be slain as if they were slain already.

That I might weep day and night for the slain of the daughter of my people; the design of all this is to set forth the greatness and horribleness of the destruction, signifying that words were wanting to express it, and tears to lament it; and to awaken the attention of the people to it, who were quite hardened, insensible, and stupid. The Jewish writers close the eighth chapter with this verse, and begin the ninth with the following.

(a) The prophet shows the great compassion that he had toward this people, seeing that he could never sufficiently lament the destruction that he saw to hang over them, which is a special note to discern the true pastors from the hirelings. See Geneva Jer 4:19