Job 39:17. Because God hath deprived her of wisdom — The want of natural affection to her young is not the only reproach due to the ostrich. “She is likewise inconsiderate and foolish in her private capacity, particularly in her choice of food, which is frequently highly detrimental and pernicious to her, for she swallows every thing greedily and indiscriminately, whether it be pieces of rags, leather, wood, stone, or even iron.” “When I was at Oran,” proceeds Dr. Shaw, “I saw one of these birds swallow, without any seeming uneasiness or inconvenience, several leaden bullets, as they were thrown upon the floor, scorching hot from the mould.” A second instance of her folly is, that, to secure herself, she will thrust her head into the shrubs, though her body which is of a great height, be exposed. As a third instance, it is said that she is sometimes taken by a stratagem of the sportsman, who clothes himself with the skin of an ostrich, putting his right hand into the skin of the neck, and moving it in the same manner as the ostrich does its own neck, and with his left hand strowing some seed from a bag that hangs down; by this means he entices the bird, and throws it into the valleys. A fourth is, the leaving her eggs, as has been just mentioned. A fifth instance is taken from the shape of its body, having a little head, and scarce any brain: hence historians tell us, that the Emperor Heliogabalus, to gratify his luxurious taste, together with other delicacies, such as the combs of cocks, the tongues of pheasants and nightingales, the eggs of partridges, the heads of parrots and peacocks, the brains of thrushes, had likewise served up to him, at one entertainment, the heads of six hundred ostriches for the sake of the brains; because, being so very small, a less number would not have been sufficient to make a dish. See Chappelow.

39:1-30 God inquires of Job concerning several animals. - In these questions the Lord continued to humble Job. In this chapter several animals are spoken of, whose nature or situation particularly show the power, wisdom, and manifold works of God. The wild ass. It is better to labour and be good for something, than to ramble and be good for nothing. From the untameableness of this and other creatures, we may see, how unfit we are to give law to Providence, who cannot give law even to a wild ass's colt. The unicorn, a strong, stately, proud creature. He is able to serve, but not willing; and God challenges Job to force him to it. It is a great mercy if, where God gives strength for service, he gives a heart; it is what we should pray for, and reason ourselves into, which the brutes cannot do. Those gifts are not always the most valuable that make the finest show. Who would not rather have the voice of the nightingale, than the tail of the peacock; the eye of the eagle and her soaring wing, and the natural affection of the stork, than the beautiful feathers of the ostrich, which can never rise above the earth, and is without natural affection? The description of the war-horse helps to explain the character of presumptuous sinners. Every one turneth to his course, as the horse rushes into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way, by the violence of his appetites and passions, there is no making him fear the wrath of God, and the fatal consequences of sin. Secure sinners think themselves as safe in their sins as the eagle in her nest on high, in the clefts of the rocks; but I will bring thee down from thence, saith the Lord, #Jer 49:16". All these beautiful references to the works of nature, should teach us a right view of the riches of the wisdom of Him who made and sustains all things. The want of right views concerning the wisdom of God, which is ever present in all things, led Job to think and speak unworthily of Providence.Because God hath deprived her of wisdom ... - That is, he has not imparted to her the wisdom which has been conferred on other animals. The meaning is, that all this remarkable arrangement, which distinguished the ostrich so much from other animals was to be traced to God. It was not the result of chance; it could not be pretended that it was by a human arrangement, but it was the result of divine appointment. Even in this apparent destitution of wisdom, there were reasons which had led to this appointment, and the care and good providence of God could be seen in the preservation of the animal. Particularly, though apparently so weak, and timid, and unwise, the ostrich had a noble hearing Job 39:18, and when aroused, would scorn the fleetest horse in the pursuit, and show that she was distinguished for properties that were expressive of the goodness of God toward her, and of his care over her. 17. wisdom—such as God gives to other animals, and to man (Job 35:11). The Arab proverb is, "foolish as an ostrich." Yet her very seeming want of wisdom is not without wise design of God, though man cannot see it; just as in the trials of the godly, which seem so unreasonable to Job, there lies hid a wise design. Because God hath not implanted in her that natural instinct, and providence, and affection, which he hath put into other birds and beasts towards their young. And yet no man presumes to reproach me for making this difference in my creatures. And as little reason hast thou to blame me for afflicting thee, when others not so bad as thou for the present go unpunished; because I have no less authority over thee than over them, and can dispose of all my creatures according to my good pleasure. The great folly of this bird is noted by Arabic writers, who best know her, and that not only for this property of forsaking her own eggs, but also for other things, as that she eats any thing which is offered to her, as iron, stones, glass, hot coals, &c., whereas other birds and beasts have so much sagacity, as to reject improper and unwholesome things; that being pursued by the hunter, she thinks herself safe and unseen by hiding her head in the sand; for which, and other such qualities, it is a proverb among the Arabians, More foolish than an ostrich.

Because God hath deprived her of wisdom,.... Or "made her to forget" (d) what she had; an instance of her forgetfulness is mentioned Job 39:15; and so Leo Africanus (e) says of it, that it is of a very short memory, and presently forgets the place where its eggs are laid;

neither hath he imparted to her understanding; many instances are given of its stupidity by historians, as that it will take anything that is offered to it to eat, stones, iron, &c. (f); that it will thrust its head and neck into a thicket, fancying: it is hid and covered, and that none can see it; which Pliny (g) remarks as an instance of its foolishness; though Diodorus Siculus (h) takes this to be a point of prudence, for the preservation of those parts of it which are weakest. Strabo gives (i) another instance of its stupidity, its being so easily deceived by sportsmen, who, by putting the skin of an ostrich on their hands, and reaching out fruits or seeds to it, it will receive them of them, and be taken. Others observe the smallness of their heads, and so of their brains, as an argument of their want of understanding; and it has been remarked, as a proof of their having but few brains, that Heliogabalus, the Roman emperor, had six hundred heads of ostriches dressed at once for his supper, for the sake of their brains (k).

(d) "oblivisci fecit eum", Montanus, Mercerus, Drusius, Cocceius, Michaelis, Schultens. (e) Ut supra. (Desciptio. Africae, l. 9. p. 766.) (f) Aelian. ut supra. (de Animal. l. 5. c. 21.) Plin. Nat. Hist. l. 10. c. 1.((g) Ibid. (Plin. Nat. Hist. l. 10. c. 1.) (h) Ut supra. (Diodor. Sicul. Bibliothec. l. 2. p. 133.) (i) Geograph. l. 16. p. 531. (k) Lamprid. Vit. Heliogab. c. 20, 30.

Because God hath deprived her of {k} wisdom, neither hath he imparted to her understanding.

(k) That is, to have a care and natural affection toward his young.