And he was heard. God retained or remitted the temporal punishment, as He saw good for each. This of the prophet Joel is of a mixed character. The "blessing" which they crave, he explains to be "the meat offering and the drink offering," which had been "cut off or withholden" from the house of their God. For "if He gave them wherewith to serve Him," after withdrawing it, it was clear that "He would accept of them and be pleased with their service." Yet this does not imply that He would restore all to them. A Jewish writer notes that after the captivity, "the service of sacrifices alone returned to them," but that "prophecy, (soon after), the ark, the Urim and Thummim, and the other things (the fire from heaven) were missing there." As a pattern, however, to all times, God teaches them to ask first what belongs to His kingdom and His righteousness, and to leave the rest to Him. So long as the means of serving Him were left, there was hope of all. Where the sacrament of the Body and Blood of Christ (whereof "the meat offering and the drink offering" were symbols) remains, there are "the pledges of His love," the earnest of all other blessing.

He says, "leave a blessing behind Him," speaking of God as one estranged, who had been long absent and who returns, giving tokens of His forgiveness and renewed good-pleasure. God often visits the penitent soul and, by some sweetness with which the soul is bathed, leaves a token of His renewed presence. God is said to repent, not as though He varied in Himself, but because He deals variously with us, as we receive His inspirations and follow His drawings, or no.

"he that knows that sins are in him will return from them, and he shall obtain mercy; and whoever repents, his sins shall be forgiven him;''

but rather they are to be understood of God, as some in Kimchi, and paraphrase it, who knows? perhaps God may return; and this is the sense of Aben Ezra, and seems to be most correct; and to be interpreted, either as carrying some doubt in it; not as if it was questionable whether God will give pardon to repenting sinners, but whether he will at once remove the present affliction and chastisement; which may be thus expressed to check the presumption and awaken the security of the people, and rouse them from their sluggishness and stupidity: or rather as expressive of hope that God would return and change the dispensation of his providence, and repent of the evil he had threatened, or brought upon them; which might be justly grounded upon the character before given of him, and that from the revelation of himself, and the proclamation of his own perfections; see Jonah 3:9;

and leave a blessing behind him; meaning not behind God himself, as if he was departed, or about to depart, for which there was no great concern, provided he left a temporal blessing with them; but behind the army of the locust, after that had made all the devastation it did: or rather "cause to leave"; stop the locust in its progress, and not suffer it to make a total desolation, but cause it to leave some of the fruits of the earth behind it. So Aben Ezra gives the sense of the words,

"perhaps God will return, and cause the locust to leave a blessing;''

and to the same purpose Jarchi, of which they make a meat offering and a drink offering, as follows:

even a meat offering and a drink offering to the Lord your God; at least leave so much of the wheat, that a meat offering might be made of it; and so many of the vines, as that so much wine might be produced by them as would furnish out a drink offering to be offered to the Lord, agreeably to the laws given about these; for which the greatest concern is expressed, this being cut off and withheld from the house of the Lord, by reason of the present scarcity, Joel 1:9; which shows a truly pious and religious mind, having more at heart the worship of God than themselves and families.

(k) He speaks this to stir up their slothfulness, and not that he doubted of God's mercies, if they did repent. For the way in which God repents, read Geneva Jer 18:8