Then Jesus said unto them, My time is not yet come: but your time is alway ready. Jump to: Alford • Barnes • Bengel • Benson • BI • Calvin • Cambridge • Chrysostom • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Exp Grk • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • ICC • JFB • Kelly • King • Lange • MacLaren • MHC • MHCW • Meyer • Parker • PNT • Poole • Pulpit • Sermon • SCO • Teed • TTB • VWS • WES • TSK EXPOSITORY (ENGLISH BIBLE) (6) My time is not yet come.—Comp. Note on John 2:4. Here, as there, He regards the events of life as marked out by divinely-ordered seasons. There is for Him a time for solemnly entering Jerusalem with a throng of pilgrims going up to a feast, and in a few months it will have come; but it has not come yet. It is at the feast of the Paschal Lamb, already set apart, and not with the joyous shouts of harvest-tide.Your time is alway ready.—They may go now as then. Of the nation, their thoughts and feelings are in sympathy with the national feasts. They can join in the festive throng keeping holiday, and take their part in the Temple service. For Him present events have another meaning. Desertion of disciples, threatenings of Jews, unbelief of brethren—all this means that the end is approaching, and that His time is at hand. 7:1-13 The brethren or kinsmen of Jesus were disgusted, when they found there was no prospect of worldly advantages from him. Ungodly men sometimes undertake to counsel those employed in the work of God; but they only advise what appears likely to promote present advantages. The people differed about his doctrine and miracles, while those who favoured him, dared not openly to avow their sentiments. Those who count the preachers of the gospel to be deceivers, speak out, while many who favour them, fear to get reproach by avowing regard for them.My time ... - The proper time for my going up to the feast. We know not why it was not yet a proper time for him to go. It might be because if he went then, in their company, while multitudes were going, it would have too much the appearance of parade and ostentation; it might excite too much notice, and be more likely to expose him to the envy and opposition of the rulers.Your time ... - It makes no difference to you when you go up. Your going will excite no tumult or opposition; it will not attract attention, and will not endanger your lives. Jesus therefore chose to go up more privately, and to remain until the multitude had gone. They commonly traveled to those feasts in large companies, made up of most of the families in the neighborhood. See the notes at Luke 2:44. 6-10. My time is not yet come—that is, for showing Himself to the world.your time is always ready—that is "It matters little when we go up, for ye have no great plans in life, and nothing hangs upon your movements. With Me it is otherwise; on every movement of Mine there hangs what ye know not. The world has no quarrel with you, for ye bear no testimony against it, and so draw down upon yourselves none of its wrath; but I am here to lift up My voice against its hypocrisy, and denounce its abominations; therefore it cannot endure Me, and one false step might precipitate its fury on its Victim's head before the time. Away, therefore, to the feast as soon as it suits you; I follow at the fitting moment, but 'My time is not yet full come.'" My time is not yet come; the time of my death, say some; of my manifestation to the world, say others: but questionless our Saviour intends no more than his time for going up to this feast, for we shall read that he did go up afterward; but, saith he, as yet I cannot go up.Your time is alway ready; you may go when you please: and this he further openeth, saying, .{ See John 7:7} Then Jesus said unto them,.... In answer to their solicitations and arguments used with him, to go up to the feast: my time is not yet come; meaning, not the time of his death, or of his exaltation and glorification, or of the showing of himself forth unto the world; though all this was true; but of his going up to this feast; as appears from John 7:8; but your time is always ready; intimating, they might go at any time; their lives were not in any danger, as his was, and had nothing to consult about the preservation of them; it was all one to them when they went up, whether before the feast, that they might be ready for it, or at the beginning, middle, or end of it, as to any notice that would be taken of them, unless they should be guilty of an omission of their duty; but not on any other account; which was not his case. {2} Then Jesus said unto them, My time is not yet come: but your time is alway ready.(2) We must not follow the foolish desires of our friends. EXEGETICAL (ORIGINAL LANGUAGES) John 7:6. His answer was ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν … ἕτοιμος. The time for my manifestation to the authorities as Messiah is not yet come; but no time is inappropriate or unsafe for you to show yourselves.6. Then Jesus said] Better, Jesus therefore saith. My time is not yet come] i.e. My time for manifesting Myself to the world; with special reference to the Passion. It is inadequate to interpret it of the time for going up to the Feast. Moreover, what sense would there be in ‘Your time for going up to the Feast is always ready?’ Whereas ‘You can always manifest yourselves’ makes excellent sense. See last note on John 2:4. John 7:6.[164] Πάντοτε, always) There is no need that your time should come at last. [164] σὔπω, not yet) Jesus was aware that at the commencement of the feast, the hatred would be besides more violent than after an interval of some days.—V. g. Verse 6. - Jesus then saith to them (to his brothers), My time (the "season" for my full manifestation to the nation of what I am, or the time to disclose my own idea of my own commission) is not yet present. The season or opportunity for my final self-revelation pauses, and I pause for an intimation of the Father's will. This language corresponds with the reply to his mother, "My hour is not yet come" to do what you blindly desire. The kind of manifestation he subsequently made on that occasion was one of love to the needy, not one of power to dazzle the world (see notes, John 2:11). The underlying thought which the postponement suggested was that the approach of Jesus to Jerusalem with the pilgrim throng would be the signal for the final outburst of bitter hostility which he knew was smouldering in the hearts of the Sanhedrists, and would also be the torch applied to the magazine of combustible passion in which he would sacrifice his life. But your time (the season which is yours) is always ready. The brothers were at liberty at any time to show themselves and their works to the world. They had plans akin to those of the world. They shared the fashion of religious thought, the ideal of the Israelitish world, completely. James, for instance, Nazarite though he may have been, punctilious in traditionary ritual, and honouring the conservative passions of his order, might at any time secure the acclamations or approval of the chief powers of the world - their little world. "I" (Christ implied) "wait for the predetermined hour, for the kind of appearance in Jerusalem which will be the giving of my flesh for the life of the world. You are so much in harmony with the world that at any time you may say all that is in your heart. If I go as you suggest, it must be as Messiah; you go as pious pilgrims to share in this national celebration." John 7:6Time (καιρὸς) See on Matthew 12:1; see on Luke 1:20; see on Acts 12:1. The appropriate season or juncture. Alway ready The disciples might at any time associate with the world, with which they were still in sympathy. Not so Jesus, who was in essential antagonism to the world. Links John 7:6 InterlinearJohn 7:6 Parallel Texts John 7:6 NIV John 7:6 NLT John 7:6 ESV John 7:6 NASB John 7:6 KJV John 7:6 Bible Apps John 7:6 Parallel John 7:6 Biblia Paralela John 7:6 Chinese Bible John 7:6 French Bible John 7:6 German Bible Bible Hub |
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