(12) To Gibeah.—This is the “Gibeah of Saul,” where the first king of Israel was born (1Samuel 11:4). It was one of the fourteen cities of Benjamin (Joshua 18:28), and is the modern Tuleil el Ful. It only involved a journey of four miles more (Jos. Antt. v. 2, § 8).

Jdg 19:12. The city of a stranger — That is, of a strange nation; a city which the Canaanites possess. For though Jerusalem had been taken by Caleb, (chap. 1.,) yet the strong fort of Zion was still in their hands, whence it is likely they did much molest, and afterward, by God’s permission, drive out the Israelites who dwelt there.

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.City of a stranger - This shows how completely, even in these early days, the Jebusite population had excluded both the tribes of Judah and Benjamin. 10-12. the man … departed, and came over against Jebus—The note, "which is Jerusalem," must have been inserted by Ezra or some later hand. Jebus being still, though not entirely (Jud 1:8) in the possession of the old inhabitants, the Levite resisted the advice of his attendant to enter it and determined rather to press forward to pass the night in Gibeah, which he knew was occupied by Israelites. The distance from Beth-lehem to Jerusalem is about six miles. The event showed that it would have been better to have followed the advice of his attendant—to have trusted themselves among aliens than among their own countrymen. Of a stranger, i.e. of a strange nation, which the Canaanites possess; for though the city Jerusalem had been taken by Caleb, Jud 1, yet the strong fort of Zion was still in their hands, 2 Samuel 5:6,7, whence it is likely they did much molest, and afterwards, by God’s permission, and for the punishment of their sin, drive out the Israelites who dwelt there.

And his master said unto him, we will not turn aside hither into the city of a stranger,.... A city of the children of the Gentiles, as the Targum, as the Jebusites were, being one of the seven nations of the land of Canaan, who were to be dispossessed and destroyed; and which, one would think, he would not have so called, had it been inhabited, though but in part, by the children of Judah and Benjamin: by this it appears, that this Levite was a good man, and conscientious, and shunned all appearance of evil, and the company of wicked men, as became his character and profession: and it is added:

that is not of the children of Israel; which further confirms the above conjecture, that this city was not as yet at all in the hands of the Israelites; or if it had been, was retaken, and now in the hands of the Jebusites:

we will pass over to Gibeah; which was in the tribe of Benjamin, and inhabited by men of that tribe, and so more agreeable to this Levite, though it proved fatal to him; this was, as Josephus says (r) thirty furlongs, or near four miles from Jebus or Jerusalem; and though it was near sun setting, he chose rather to proceed on to this place, than to lodge at Jebus, and the rather it may be, as it was a Levitical city, Joshua 21:17.

(r) De Bello Jud. l. 5. c. 2. sect. 1.

And his master said unto him, {d} We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.

(d) Though in these days there were most horrible corruptions, even necessity could not compel them to associate with those who did not profess the true God.