Judges 20:5
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
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EXPOSITORY (ENGLISH BIBLE)
(5) The men of Gibeah.—Literally, the lords of Gibeah, as in Judges 9:2. We cannot infer that they were heathen inhabitants of the town, though they behaved as if they were. If the phrase implies that they were men in positions of authority, it perhaps shows why there was no rescue and little resistance. This is also probable, because there could not have been the same unwillingness to give up to justice a few lawless and insignificant offenders.

Thought to have slain me.—Obviously some circumstances of the assault have been omitted in Judges 19:22-25. The Levite colours the whole story in the way most favourable to himself.

Jdg 20:5-6. Slain me — Except I would either submit to their unnatural lust, which I was resolved to withstand even unto death, or deliver up my concubine to them, which I was forced to do. Lewdness and folly — That is, a lewd folly; most ignominious and impudent wickedness.

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.The chief - literally, "the corner stones." (Compare 1 Samuel 14:38.) 4-7. the Levite, the husband of the woman that was slain, answered and said—The injured husband gave a brief and unvarnished recital of the tragic outrage, from which it appears that force was used, which he could not resist. His testimony was doubtless corroborated by those of his servant and the old Ephraimite. There was no need of strong or highly colored description to work upon the feelings of the audience. The facts spoke for themselves and produced one common sentiment of detestation and vengeance. Thought to have slain me; except I would either submit to their unnatural lust, which I was resolved to withstand even unto death; or deliver up my concubine to them, which I was forced to do.

And the men of Gibeah rose against me,.... Not all of them, but some that dwelt in that city; he forbears giving them the character they justly deserved, sons of Belial. These came in a tumultuous and violent manner:

and beset the house round about upon me by night; that he might not make his escape, resolving if possible to get him into their hands, and do with him according to their will:

and thought to have slain me; their first intention was to commit the unnatural sin on him, and, if he resisted, to slay him; but this he modestly conceals, as being a sin not to be named in an assembly of saints; and besides he might say this, because he himself chose rather to be slain than to submit to their lust, which he knew must be the case upon his refusal and resistance; and even if he had yielded, being overpowered, this would have been the consequence, that he should have been abused even unto death, as his wife was:

and my concubine have they forced, that she is dead; or "afflicted", or "humbled" (d) her; which is a modest expression for carnal knowledge of her, and which they had to such excess that she died through it.

(d) "afflixerunt", Pagninus, Montanus, Vatablus.

And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
EXEGETICAL (ORIGINAL LANGUAGES)
5. men of Gibeah] citizens of G.; cf. Jdg 9:2 n.

me they thought to have slain
] See on Jdg 19:22. Their design on the young woman would naturally involve getting rid of her husband (cf. Genesis 12:12).

Verse 5. - And thought to have slain me. This was so far true that it is likely he was in fear of his life; but he doubtless shaped his narrative so as to conceal his own cowardice in the transaction. We have a similar example of an unfaithful narration of facts in the letter of Claudius Lysias to Felix (Acts 23:27). The men of Gibeah. The masters, as in Judges 9:2, meaning the citizens. Judges 20:5Then the Levite, the husband of the murdered woman, described the whole affair. הגּבעה בּעלי, the owners or citizens of Gibeah (see at Judges 9:2). "Me they intended to kill:" the Levite draws this conclusion from what had happened to his wife; the men of Gibeah had not expressed any such intention in Judges 19:22. "All the country (lit. field) of the inheritance of Israel," i.e., all the land of the Israelites. זמּה is applied to the vice of lewdness, as in Leviticus 18:17, which was to be punished with death. וגו לכם הבוּ, "give yourselves (לכם as dat. comm.) word and counsel here," i.e., make up your minds and pass sentence (vid., 2 Samuel 16:20). הלם, here, where you are all assembled together.
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