(14) Served Eglon.—One instance of that receiving of “a yoke of iron” which had been threatened as a punishment of apostasy (Deuteronomy 28:47-48). The narrative, however, shows that the Moabite dominion did not extend beyond the borders of Ephraim (Judges 3:13).

3:12-30 When Israel sins again, God raises up a new oppressor. The Israelites did ill, and the Moabites did worse; yet because God punishes the sins of his own people in this world, Israel is weakened, and Moab strengthened against them. If lesser troubles do not do the work, God will send greater. When Israel prays again, God raises up Ehud. As a judge, or minister of Divine justice, Ehud put to death Eglon, the king of Moab, and thus executed the judgments of God upon him as an enemy to God and Israel. But the law of being subject to principalities and powers in all things lawful, is the rule of our conduct. No such commissions are now given; to pretend to them is to blaspheme God. Notice Ehud's address to Eglon. What message from God but a message of vengeance can a proud rebel expect? Such a message is contained in the word of God; his ministers are boldly to declare it, without fearing the frown, or respecting the persons of sinners. But, blessed be God, they have to deliver a message of mercy and of free salvation; the message of vengeance belongs only to those who neglect the offers of grace. The consequence of this victory was, that the land had rest eighty years. It was a great while for the land to rest; yet what is that to the saints' everlasting rest in the heavenly Canaan.The children of Ammon (Bent-Ammon), almost always so spoken of from their ancestor Ben-ammi Genesis 19:38, seem to be under the leadership of the king of Moab, as do also the Amlekites: this is perhaps the strengthening spoken of in Judges 3:12. In Judges 6 the combination is Midianites, Amalekites, and children of the East, or Arab tribes. In the narrative of Jephthah's judgeship, the Ammonites alone are mentioned; but with a reference to the Moabites, and as if they were one people Judges 11:24. The Amalekites appear as the constant and bitter foes of the Israelites (Exodus 17:8 notes and references); and the naming a mountain in Ephraim, "the mount of the Amalekites" Judges 12:15 is probably a memorial of this joint invasion of Moabites and Amalekites, and marks the scene either of their occupation, or of some signal victory over them.

The city of palm trees: i. e. Jericho Judges 1:16, having been utterly destroyed by Joshua, and not rebuilt until the time of Ahab Joshua 6:24-26; 1 Kings 16:34, can only have existed at this time as an unwalled village, - like Jerusalem after its destruction by Nebuzaradan, until Nehemiah rebuilt its waits - and like its modern representative er-Riha, a village with a fortress for the Turkish garrison. This occupation of Jericho should be compared with the invasion in Judges 10:9, where two out of the three tribes named, Benjamin and Ephraim, are the same as those here concerned, and where Judges 10:7 the Philistines are coupled with the Ammonites, just as here Judges 3:31 the Philistines are mentioned in near connection with the Moabites. See Introduction.

Jud 3:12-30. Ehud Slays Eglon.

12-14. the children of Israel did evil again in the sight of the Lord—The Israelites, deprived of the moral and political influences of Othniel, were not long in following their native bias to idolatry.

the Lord strengthened Eglon the king of Moab—The reigning monarch's ambition was to recover that extensive portion of his ancient territory possessed by the Israelites. In conjunction with his neighbors, the Ammonites and the Amalekites, sworn enemies of Israel, he first subjected the eastern tribes; then crossing the Jordan, he made a sudden incursion on western Canaan, and in virtue of his conquests, erected fortifications in the territory adjoining Jericho [Josephus], to secure the frontier, and fixed his residence there. This oppressor was permitted, in the providence of God, to triumph for eighteen years.

No text from Poole on this verse.

So the children of Israel served Eglon king of Moab eighteen years. Ten years longer than they served the king of Mesopotamia, Judges 3:8, as a severer correction of them for their relapse into idolatry. So the children of Israel served Eglon the king of Moab eighteen years.