Leviticus 15:1
And the LORD spoke to Moses and to Aaron, saying,
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EXPOSITORY (ENGLISH BIBLE)
XV.

(1) And the Lord spake unto Moses and to Aaron.—This chapter, which lays down the laws of uncleanness arising from issues, discusses two diseased and three natural secretions.

Leviticus 15:1. The laws in this chapter, although, in the main, aiming at the same end with the foregoing cases, namely, to teach the necessity of moral purity, and preserve the reverence due to the worship of God, yet were also particularly intended as a restraint upon immoderate indulgences of the flesh.15:1-33 Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.This chapter would seem to take its place more naturally before Leviticus 12:1-8, with the subject of which it is inmediately connected. Compare especially Leviticus 12:2 with Leviticus 15:19. It stands here between two chapters, with neither of which has it any close connection. CHAPTER 15

Le 15:1-18. Uncleanness of Men.Uncleanness by issues, and their putrefaction and expiation, Leviticus 15:1-15. Of flowing seed, its uncleanness, Leviticus 15:16-18. Of women: their courses ordinarily, Leviticus 15:19-24; extraordinary, Leviticus 15:25-28. Their expiation, Leviticus 15:29,30. An exhortation to cleanness, lest they die, and that they pollute not the tabernacle, Leviticus 15:31. A repetition of the whole, Leviticus 15:32,33.

No text from Poole on this verse.

And the Lord spake unto Moses, and unto Aaron,.... Aaron is spoken to as well Moses, because some of these purifications, after mentioned, depended on the priest, as the affair of profluvious men and women, as Gersom observes:

saying;

as follows.

And the LORD spake unto Moses and to Aaron, saying,
EXEGETICAL (ORIGINAL LANGUAGES)
RUNNING ISSUES FROM THE HUMAN BODY. These are the fourth cause of ceremonial uncleanness. We are not to look for a moral basis for the regulation on account of any vicious habit connected with such issues. They are foul and repulsive, and simply for that reason they are causes of ceremonial uncleanness to those who suffer from them, and to those who crone in contact with persons suffering from them. If the priest should find, however, that after the fresh plastering the mole had not appeared again, or spread (to other places), he was to pronounce the house clean, because the evil was cured, and (Leviticus 14:49-53) to perform the same rite of purification as was prescribed for the restoration of a man, who had been cured of leprosy, to the national community (Leviticus 14:4-7). The purpose was also the same, namely, to cleanse (חטּא cleanse from sin) and make atonement for the house, i.e., to purify it from the uncleanness of sin which had appeared in the leprosy. For, although it is primarily in the human body that sin manifests itself, it spreads from man to the things which he touches, uses, inhabits, though without our being able to represent this spread as a physical contagion.
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