(41) Lord, that I may receive my sight.—As St. Luke uses “Lord” (kyrie) for St. Mark’s “Rabboni,” it may be inferred that he uses it in a somewhat higher sense than either of his two words for Master. (See Notes on Luke 5:5; Luke 8:24.)

18:35-43 This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.See this passage explained in the notes at Matthew 20:29-34. 41-43. What wilt thou, &c.—to try them; to deepen their present consciousness of need; and to draw out their faith in Him. Lord "Rabboni" (Mr 10:51); an emphatic and confiding exclamation. (See on [1694]Joh 20:16.) See Poole on "Luke 18:36"

Saying, what wilt thou that I shall do unto thee?.... Is it alms thou askest? or is it thy sight thou wouldst have restored?

and he said, Lord, that I may receive my sight; this he chose, this was his request, and what he cried so vehemently for; and which he believed Christ, the son of David, was able to do for him.

Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.