(15) With desire I have desired.—The peculiar mode of expressing intensity by the use of a cognate noun with the verb of action, though found sometimes in other languages, is an idiom characteristically Hebrew (comp. “thou shalt surely die” for “dying thou shalt die,” in Genesis 2:17), and its use here suggests the thought that St. Luke heard what he reports from some one who repeated the very words which our Lord had spoken in Aramaic. The whole passage is peculiar to him, and implies that he had sought to fill up the gaps in the current oral teaching which is reproduced in St. Matthew and St. Mark. It was natural that in so doing he might feel some uncertainty as to the precise position of these supplementary incidents, and hence the difficulties, of no great importance, which present themselves on a comparison of the three narratives. The words now before us bear obviously the impression of having been spoken at the beginning of the Feast. The Master yearned, if we may so speak, for a last Passover with His “friends,” as we yearn for a last Communion with ours; all the more so, we may believe, because it was in His purpose to perfect the former by transfiguring it into the latter. The words have been thought to confirm the view that our Lord was anticipating by twenty-four hours the strictly legal time of the Passover. It must be admitted, however, that they-do not in themselves suggest that thought. All that can be said is that they fall in with it, if proved on independent evidence.

22:7-18 Christ kept the ordinances of the law, particularly that of the passover, to teach us to observe his gospel institutions, and most of all that of the Lord's supper. Those who go upon Christ's word, need not fear disappointment. According to the orders given them, the disciples got all ready for the passover. Jesus bids this passover welcome. He desired it, though he knew his sufferings would follow, because it was in order to his Father's glory and man's redemption. He takes his leave of all passovers, signifying thereby his doing away all the ordinances of the ceremonial law, of which the passover was one of the earliest and chief. That type was laid aside, because now in the kingdom of God the substance was come.With desire I have desired - This is a Hebrew form of expression, and means "I have greatly desired." The reasons why he desired this we may suppose to have been:

1. That, as he was about to leave them, he was desirous once of seeing them together, and of partaking with them of one of the religious privileges of the Jewish dispensation. Jesus was "man" as well as God, and he never undervalued the religious rites of his country, or the blessings of social and religious contact; and there is no impropriety in supposing that even he might feel that his human nature might be prepared by the service of religion for his great and terrible sufferings.

2. He doubtless wished to take an opportunity to prepare "them" for his sufferings, and to impress upon them more fully the certainty that he was about to leave them, that they might be prepared for it.

3. We may also suppose that he particularly desired it that he might institute for "their" use, and for the edification of all Christians, the supper which is called by his name - "the Lord's Supper." All his sufferings were the expression of love to his people, and he was desirous of testifying "always" his regard for their comfort and welfare.

Before I suffer - Before I die.

15. With desire … desired—"earnestly have I longed" (as Ge 31:30, "sore longedst"). Why? It was to be His last "before He suffered"—and so became "Christ our Passover sacrificed for us" (1Co 5:7), when it was "fulfilled in the Kingdom of God," the typical ordinance thenceforth disappearing.Ver. 15-23. See Poole on "Matthew 26:20", and following verses to Matthew 26:30, where is opened whatsoever Luke hath that is not in the other evangelists.

And he said unto them,.... The twelve apostles, as they were eating the passover, it being usual to talk and converse much at such a time; See Gill on Matthew 26:21.

With desire have I desired to eat this passover with you before I suffer; not for the sake of eating; for though he was traduced as a glutton, and did often eat and drink in a free and familiar way, both at the tables of Pharisees, and of publicans and sinners; yet he was not a man given to appetite; witness his fast of forty days and forty nights, and his great negligence of himself, which sometimes obliged his disciples to pray him to eat; see John 4:31. Indeed, according to the Jewish canons, it was not judged proper that a man should eat much on the day before the passover, that he might be hungry, and eat the passover, "with desire" (l), or with an appetite. Our Lord may allude to this; but this was not the thing he meant; nor merely does he say this on account of the passover, as it was God's ordinance; though as he was made under the law, and that was in his heart, he had a great regard to it, and a delight in it, which he had shown in his frequent and constant attendance on it from his youth: but though he had kept many passovers, yet of none of them did he say what he does of this, which was his fourth passover from his entrance on his public ministry, and his last: two reasons are suggested in the text why he so greatly desired to eat this passover; the one is, because he should eat it "with" his disciples; an emphasis lies on the phrase, "with you", to whom, and not so much to the passover, and the eating of that, was his desire; as it is to all his people: it was so from everlasting, when he desired them as his spouse and bride; and in time, when he became incarnate, suffered, died, and gave himself for them: his desire is towards them whilst in unregeneracy, that they may be converted; and to them when converted, notwithstanding all their backslidings and revoltings. His desire is to their persons, and the comeliness and beauty of them, which he himself has put upon them; and to their graces, and the exercise of them, with which he is ravished; and to their company and communion with them, which he chooses and delights in: and his desire is towards their being with him to all eternity, and which he delighted in the fore views of from eternity; and is the joy set before him, and which carried him through his sufferings and death; and is the amount and accomplishment of all his prayers and intercession: and the other reason of this his strong desire in the text is, that this was the last passover, and that his sufferings and death were just at hand, and which he longed to have over; not that he desired these sufferings, for the sake of them, which could not be agreeable to, and desirable by his human nature; but because of the effects of them; since hereby justice would be satisfied, the law would be fulfilled, sin atoned for, and the salvation of his elect obtained; for whom he bore the strongest affection, and whom he loved with a love of complacency, and whose salvation he most earnestly desired, and even sufferings for the sake of it.

(l) Maimon. & Bartenora in Misn. Pesachim, c. 10. sect. 1.

And he said unto them, With desire I have desired to eat this passover with you before I {f} suffer:

(f) I am put to death.