Mark 15:43. εὐσχήμων: Mt. has πλούσιος; vide there for remarks on the two epithets.—βουλευτής, a councillor, not in the provincial town, Arimathaea, which would have been mentioned, but in the grand council in Jerusalem.—καὶ αὐτὸς: not in contrast to the Sanhedrists generally (Weiss), but in company with the women previously named (Schanz); he, like them, was an expectant of the Kingdom of God.—τολμήσας: a graphic word, in Mk. only, giving a vivid idea of the situation. Objections to be feared on Pilate’s part on score of time—dead so soon? possibly surly indifference to the decencies of burial in the case of a crucified person, risk of offence to the religious leaders in Jerusalem by sympathy shown to the obnoxious One, even in death. Therefore to be rendered: “taking courage, went in unto Pilate” (vide Field, Ot. Nor., ad loc.).

43. Joseph of Arimathæa] i. e. either of Rama in Benjamin (Matthew 2:18) or Ramathaim in Ephraim (1 Samuel 1:1). Probably the latter. The place is called in the LXX. “Armathaim,” and by Josephus “Armathia.” Joseph was a man of wealth (Matthew 27:57), a member of the Sanhedrim (Luke 23:50), and a secret disciple of Jesus (John 19:38), who had not consented to the resolution of the rest to put Him to death (Luke 23:51).

waited for the kingdom] like Simeon (Luke 2:25) and Anna (Luke 2:38).

went in boldly] He is no longer a secret disciple. He casts away all fear. The Cross transfigures cowards into heroes. “It was no light matter Joseph had undertaken: for to take part in a burial, at any time, would defile him for seven days, and make everything unclean which he touched (Numbers 19:11; Haggai 2:13); and to do so now involved his seclusion through the whole Passover week—with all its holy observances and rejoicings.” Geikie, ii. 576.

craved the body of Jesus] It was not the Roman custom to remove the bodies of the crucified from the cross. Instead of shortening their agonies the Roman law left them to die a lingering death, and suffered their bodies to moulder under the action of sun and rain (comp. Cic. Tusc. Quæst. i. 43, “Theodori nihil interest humine an sublime putrescat”), or be devoured by wild beasts (comp. Hor. Epist. xvi. 48, “Non hominem occidi: non pasces in cruce corvos”). The more merciful Jewish Law, however, did not allow such barbarities, and the Roman rulers had made an express exception in their favour. In accordance, therefore, with the request of the Jewish authorities, the legs of the malefactors had been broken to put them out of their misery (John 19:31), but our Lord was found to be dead already (John 19:33), and the soldier had pierced His side with a spear, the point of which was a handbreadth in width, thus causing a wound which would of itself have been sufficient to cause death, whereupon there had issued forth blood and water (John 19:34). Thus the Holy Body was now ready for its entombment.

Mark 15:43. Ὁ ἀπὸ Ἀριμαθαίας, who was from Arimathea) The article shows, that this had become a surname of Joseph. Matthew does not employ the article, because he wrote before Mark.—εὐσχήμων, honourable) Distinguished by both honour and dignity.—βουλευτὴς, senator) of the Jerusalem Sanhedrim.—τολμήσας, having boldly ventured) A praiseworthy boldness. [Not unattended with personal risk.—V. g.] John 19:38. An elegant and effective Asyndeton.[10] [It very frequently happens in the case of those making such bold ventures, that their efforts succeed better than you would have supposed.—V. g.]

[10] Omission of the copula between ἐλθὼν and τολμήσας.—ED. and TRANSL.

Verse 43. - Joseph of Arimathaea. St. Jerome says that this city was called Ramathaim-Zophim (the lofty place), where dwelt Elkanah and Hannah of old, and where Samuel was born. Joseph was most probably a native of Arimathaea; but he was now a citizen and counsellor of Jerusalem. He was an honorable counsellor (εὐσχήμων βουλευτής), a councillor of honorable estate (Revised Version). St. Matthew says he was a rich man. It is evident that he regarded himself as a settled inhabitant of Jerusalem, since he had thus provided himself with a place of sepulture. He was waiting for (προσδεχόμενος) - literally, looking for - the kingdom of God. St. Matthew (Matthew 27:57) says that he was a disciple of Jesus. These circumstances explain his desire to bury our Lord. He boldly went in (τολμήσας εἰσῆλθε) - literally, he took courage and went in - unto Pilate, and asked for the body of Jesus. A poor man would not have dared to approach Pilate for such a purpose as this. St. Chrysostom says, "The courage of Joseph is greatly to be admired, in that, for the love of Christ, he exposed himself to the danger of death." The fact that he was "looking for the kingdom of God" explains his conduct. It shows that he believed in Christ, and through his grace hoped for everlasting salvation; and in this hope he thought little of shelving his reverence for Christ, and so" boldly went in unto Pilate, and asked for the body of Jesus." Mark 15:43Joseph of Arimathaea (Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας)

Lit., Joseph, he from Arimathaea: the article indicating a man well known.

Honorable (εὐσχήμων)

Compounded of εὖ, well, and σχῆμα, form, shape, figure. On the latter word, see on Matthew 17:2. In its earlier use this adjective would, therefore, emphasize the dignified external appearance and deportment. So Plato, noble bearing ("Republic," 413). Later, it came to be used in the sense of noble; honorable in rank. See Acts 13:50; Acts 17:12.

Counsellor

A member of the Sanhedrim, as appears from Luke 23:51.

Went in boldly (τολμήσας εἰσῆλθεν)

Lit., having dared went in. Daring all possible consequences.

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