(6) And the disciples went.—St. Mark and St. Luke give more graphically an account of their finding the colt, of the question asked by the owner and the by-standers why they did it, and of their answering in the words they had been told to use, “The Lord hath need of them.” They returned with the ass and the colt, and then the procession began.

Matthew 21:6-8. The disciples went, &c. — (and found even as he had said unto them, Luke,) found his prediction exactly true. And how convincing must this have been of the divine mission of Jesus, not only to the two disciples that were sent, but to every unprejudiced person in that great multitude who were witnesses to his uttering the prediction, and saw the disciples bring the ass and the colt, and heard their testimony, that they had found every thing as Christ had foretold. This was another remarkable instance, like that recorded Matthew 17:27; where see the note. And brought the ass, &c., and put on them their clothes — Τα ιματια, their mantles. — Campbell. And set him thereon — That is, on the clothes, which were spread upon the colt instead of a saddle. For though the creature had never been used in riding before, it was perfectly tame on this occasion. A very great multitude spread their garments, &c. — The multitude which attended him on this journey had increased prodigiously as he advanced toward Jerusalem, and he did not now shun them, as he had always done on former occasions. “The people were to honour him with the title of Messiah publicly, that he might have an opportunity of accepting that august name in the most avowed manner, before he ascended into heaven. Moreover, the priests, who had issued out a proclamation against him, (John 11:57,) were to be awed, at least, for a while, and restrained from offering him violence. For as he had doctrines to teach, rebukes to give, and other things to do, that would not fail to incense those proud rulers, without doubt they would have put him to death prematurely, had not the people appeared on his side.” Now, it seems, when this great multitude saw him mounted, they immediately bethought themselves of showing him the honours which kings were wont to receive at their creation; (see 2 Kings 9:15;) and in their triumphal entries into their capital cities. For as they all firmly believed that he would take the reins of government into his own hands at this passover, they had a mind to make his entry into Jerusalem have the air of a triumph. Accordingly some spread their garments in the way: others cut down branches of the trees, and strewed them in the way — Carrying the larger sort on high in procession before the Messiah, as demonstrations of their joy.

21:1-11 This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.All this was done ... - The prophecy here quoted is found in Zechariah 9:9. It was always, by the Jews, applied to the Messiah.

Daughter of Zion - That is, "Jerusalem." "Zion" was one of the hills on which the city of Jerusalem was built. On this stood the city of David and some strong fortresses. The names "daughter and virgin" were given to it often, in accordance with the Oriental figurative manner of expression. See the notes at Isaiah 1:8. Compare Amos 5:2; Psalm 45:13; Psalm 137:8; Isaiah 47:1. It was given to them as an expression of their beauty or comeliness.

Meek - See the notes at Matthew 5:5. The expression here rather denotes "peaceful, not warlike;" not with pomp, and state, and the ensigns of ambition. He came in the manner in which kings were accustomed to ride, but with none of their pride and ambitious feeling.

Sitting upon an ass ... - He rode on the colt (Mark and Luke). This expression in Matthew is one which is common with all writers. See Genesis 19:29; Judges 12:7.

CHAPTER 21

Mt 21:1-9. Christ's Triumphal Entry into Jerusalem on the First Day of the Week. ( = Mr 11:1-11; Lu 19:29-40; Joh 12:12-19).

For the exposition of this majestic scene—recorded, as will be seen, by all the Evangelists—see on [1333]Lu 19:29-40.

Mark saith, Mark 11:4-6, And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. And certain of them that stood there said unto them, What do ye, loosing the colt? And they said unto them even as Jesus had commanded: and they let them go. Luke saith, Luke 19:32-34, And they that were sent went their way, and found even as he had said unto them. And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? And they said, The Lord hath need of him. The true obedience of Christ’s disciples is to be learned from the practice of these two disciples: they dispute not the commands of their Lord, nor make objections, nor raise any disputes, nor are afraid of any danger to themselves; they went, and that speedily, and are exact to what their Lord had commanded them; accordingly they find as he had said. They loose the colt. The owner seeing them, asks why they loose the colt. They tell him the Lord had need of him.

And the disciples went,.... The two disciples, as the Arabic version reads, to the village over against them; and, as Mark says, "found the colt tied to the door without, in a place where two ways met": the house was just at the entrance of the village, at the door of which, on the outside in the street, was the colt fastened, where were two ways of going into, and coming out of the town; so that it was a public place; the colt was easily seen, nor could it well be taken away without being observed, as it was by the owners of it: and

did as Jesus commanded them; they loosed the colt; and whereas whilst they were loosing it, the owners of it asked them, what they meant by so doing? they returned for answer what Christ had directed them to say; upon which they were satisfied, and let them go with it; see Mark 11:4. This is a very considerable instance of the faith of the disciples in Christ, and their ready and cheerful obedience to him; who might have objected the appearance of theft, the scandal that might be brought upon them, and the trouble they might be exposed to hereby; but they make no hesitation, but go and do as he had ordered them; and in which, they are worthy of the imitation of all the followers of Jesus.

And the disciples went, and did as Jesus commanded them,