Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) 5:7-15 The remnant of Israel, converted to Christ in the primitive times, were among many nations as the drops of dew, and were made instruments in calling a large increase of spiritual worshippers. But to those who neglected or opposed this salvation, they would, as lions, cause terror, their doctrine condemning them. The Lord also declares that he would cause not only the reformation of the Jews, but the purification of the Christian church. In like manner shall we be assured of victory in our personal conflicts, as we simply depend upon the Lord our salvation, worship him, and serve him with diligence.I will cut off the cities of thy land - So God promised by Zechariah, "Jerusalem shall be inhabited as towns without walls; for I will be unto her a wall of fire round about" Zechariah 2:4-5. The Church shall not need the temptation of human defense; for God shall fence her in on every side. Great cities too, as the abode of luxury and sin, of power and pride, and, mostly, of cruelty, are chiefly denounced as the objects of God's anger. Babylon stands as the emblem of the whole city of the world or of the devil, as opposed to God. Rup.: "The first city was built by Cain; Abel and the other saints heed no continuing city" Hebrews 13:14 here. Cities then will include (Rup.) "all the tumults and evil passions and ambition and strife and bloodshed, which Cain brought in among men. Cities are collectively called and are Babylon, with whom, (as in the Revelations we hear a voice from heaven saying), "the kings of the earth committed fornication and the merchants of the earth are waxed rich through the abundance of her delicacies" Revelation 18:3; and of which it is written, "And a mighty Angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city, Babylon, be thrown down, and shall be found no more at all." Revelation 18:21. "Great rest then is promised to holy Zion that is, the Church, when the cities or strongholds of the land (strongholds, as they are, of earthliness) shall be destroyed. For together with them are included all objects of desire in them, with the sight whereof the citizens of the kingdom of God, while pilgrims here, are tempted; whereof the wise man saith, Vanity of vanities, all is vanity."The fulfillment reaches on to the Day of Judgment, when the Church shall finally receive glory from the Lord, and be "without spot and wrinkle" Ephesians 5:27. All looks on to that Day. The very largeness of the promise, which speaks, in its fullest sense, of the destruction of things, without which we can hardly do in this life, (as cities or things very useful to the needs of man, (as horses,) carries us on yet more to that Day when there will be no more need of any outward things; Rup.: "when the heavy body shall be changed, and shall have the swiftness of angels, and shall be transported whither it willeth, without chariots and horses; and all things which tempt the eye shall cease; and no evil shall enter; and there shall be no need of divining, amid the presence and full knowledge of God, and where the ever-present Face of God, who is Truth, shall shine on all, and nothing be uncertain or unknown; nor shall they need to form in their souls images of Him whom His own shall see as He Is; nor shall they esteem anything of self, or the work of their own hands; but God shall be All in all." In like way, the woe on those who obey not the truth, also looks on to the end. It too is final. There is nothing to soften it. Punishments in the course of life are medicinal. Here no mention is made of Mercy, but only of executing vengeance; and that, with wrath and fury; and that, such as they have not heard. For as eye hath not seen, nor heart conceived the good things laid up in store for those who love God, so neither the evil things prepared for those who, in act, shew that they hate Him. 13. graven images … cut off—(Compare Isa 2:8, 18-21; 30:22; Zec 13:2).standing images—statues. Thy graven images; which were for the matter of them made of wood or stone, smoothed, and fashioned to the images, which the blind idolater thought did well represent his god.Standing images: statues erected in places chosen for the purpose, fixed that they move not, had this different name from their posture, the matter still the same. Out of the midst of thee, O Israel, in the type, and, O Israel, antitype: this is verified among the Jews, who to this day hate images for Divine uses, and learnt this in their captivity; and it is verified in the church of Christ, which condemns all religious use of images. Thou shalt no more worship the work of thine hands: it was once the great sin of the Jews to worship and rely on idols; but when God shall by the Messiah redeem both his Israels, they shall no more sin thus, Hosea 14:3, for they shall know he is the only true God, and there is no Saviour beside him. Thy graven images; which were for the matter of them made of wood or stone, smoothed, and fashioned to the images, which the blind idolater thought did well represent his god. Standing images: statues erected in places chosen for the purpose, fixed that they move not, had this different name from their posture, the matter still the same. Out of the midst of thee, O Israel, in the type, and, O Israel, antitype: this is verified among the Jews, who to this day hate images for Divine uses, and learnt this in their captivity; and it is verified in the church of Christ, which condemns all religious use of images. Thou shalt no more worship the work of thine hands: it was once the great sin of the Jews to worship and rely on idols; but when God shall by the Messiah redeem both his Israels, they shall no more sin thus, Hosea 14:3, for they shall know he is the only true God, and there is no Saviour beside him. Thy graven images also will I cut off, and thy standing images out of the midst of thee,.... The former were such as were made of wood or stone; the latter statues, such as were molten or cast, and made of gold, silver, or brass; Such as the Jews sometimes worshipped, and are now found in the apostate church of Rome; but will have no place in the Christian churches, or those so called, in the latter day. The Jews indeed have had no idols or idolatrous worship among them since the Babylonish captivity; and the prophet here speaks, not of what would be found among them, and removed at their conversion; but of what was in his time, or had been, or would be again, but should not be in future time, when they should turn to the Lord, and be like dew among the people; and so we are to understand some following passages. The Targum is, "I will cut off the images of the people, and their statues:'' and thou shalt no more worship the work of thine hands; as not to fall down to idols and worship them, so neither to trust in carnal privileges, ceremonial rites, observances of the traditions of the elders, or any works of righteousness done by them, which they had been prone unto. Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.EXEGETICAL (ORIGINAL LANGUAGES) 13. Thy graven images … thy standing images] The former, images of wood or metal; the latter, stone pillars consecrated to a divinity. Comp. Leviticus 26:1, ‘Ye shall make you no idols nor graven image, neither rear you up a (sacred) pillar,’ Deuteronomy 16:22; Deuteronomy 27:15, Exodus 23:24. The denunciation of sacred ‘pillars’ and Ashérahs is however much more emphatic in the legislation of the Pentateuch than in Micah. The latter prophet mentions them rather as constituent parts of the corrupting civilisation imported from abroad. Isaiah (a contemporary of Micah’s) actually gives his sanction to the erection of ‘pillars’ to the true God (Isah 19:19); and Hosea (also a contemporary) merely mentions the want of sacred ‘pillars’ as among the misfortunes of the captivity, concurrently with the want of king and sacrifice (Hosea 3:4). This tolerant attitude of Isaiah and Micah is in perfect harmony with the Book of Genesis, which relates how Jacob set up and anointed the ‘pillar’ which marked out Bethel as a sanctuary. In fact, as long as ‘high places,’ or local sanctuaries, were tolerated, it was natural to tolerate ‘pillars’ with them, the ‘pillar’ being one of the traditional signs of a ‘high place.’ Isaiah lets the sanctuaries alone (though not, of course, the graven images, Isaiah 2:20, Isaiah 30:22), and with them the sacred ‘pillars;’ Micah begins to protest against both, but still gently, compared with the legislation of the Pentateuch (comp. on Micah 1:5).Verse 13. - Graven images, of stone or metal (Leviticus 26:1). Standing images; Septuagint, τὰς στηλάς σου, "thy columns;" Vulgate, statuas tuas These are stone images or pillars dedicated to false gods (1 Kings 14:23). A pillar to mark a place consecrated to the worship of the Lord was allowed (see Genesis 28:18; Genesis 31:13, 45; Isaiah 19:17). It was when this custom degenerated into idolatry that it was sternly denounced (Deuteronomy 16:22; Deuteronomy 27:15, etc.). Micah 5:13But if Israel conquer the nations in such a way as this, then will Jehovah fulfil the peace of His people by the destruction of all the instruments of war, and the extermination of everything of an idolatrous nature, as well as by the judgment of wrath upon all resisting nations. Micah 5:10. "And it comes to pass in that day, is the saying of Jehovah, that I will destroy thy horses out of the midst of thee, and annihilate thy chariots. Micah 5:11. And I shall destroy the cities of thy land, and throw down all thy fortresses. Micah 5:12. And I shall destroy the witchcrafts out of thy hand; and cloud-interpreters shall not be left to thee. Micah 5:13. And I shall destroy thy graven images and thy statutes out of the midst of thee; and thou wilt no more worship the work of thy hands. Micah 5:14. And I shall root out thine idol-groves out of the midst of thee, and destroy thy cities. Micah 5:15. And I shall execute vengeance in wrath and fury upon the nations which have not heard." These verses do not explain Micah 5:8, or state how the extermination of the enemy is to take place, or how Israel is made into a lion destroying the nations that are hostile to it, namely, by the fact that the Lord eradicates from its heart all confidence in horses, chariots, and fortifications, in witchcraft and idolatry (Caspari). This assumption is at variance with the words themselves, and with the strophic arrangement of the chapter. There is nothing about trust in horses, etc., but simply about the extermination of the horses, and everything else in which the idolatrous nation had sought its strength. Moreover, the expression והיה ביּום ההוּא, when compared with והיה in Micah 5:4 and Micah 5:6, shows at once that these verses are intended to depict the last and greatest effect produced by the coming of the Prince of peace in Israel, and overthrows Hengstenberg's assumption, that the prophet here foretels the destructive work of the Lord in Israel, which will precede the destruction of the enemy predicted in Micah 5:10. In that case בּיּום ההוּא would mean "before that day," a meaning which it can never have. The prophet passes rather from the attitude of Israel among the nations, to the description of the internal perfection of the kingdom of God, which does indeed stand in a reciprocal relation to the former and proceed simultaneously with it, but which will not be completed till after the victorious suppression of the foe. Only when the people of God shall have gained the supremacy over all their enemies, will the time have arrived for all the instruments of war to be destroyed. When the world shall be overcome, then will all war cease. The ancient Israel did indeed put its trust in war-horses, and war-chariots, and fortifications (cf. Isaiah 2:7); but the Messianic Israel, or the true people of the Lord, will only put its trust in such things so far as it is not yet pervaded by the power of the peace brought by the Messiah. And the more it appropriates the spiritual power of the Prince of peace, the more will the trust in horses and chariots disappear; so that they will be destroyed, because all war comes to an end (compare Isaiah 9:4-6). And the extermination of everything of an idolatrous nature will go hand in hand with this. Two kinds are mentioned in Micah 5:12 and Micah 5:13, viz., witchcraft and the worship of idols of their own making. As objects of witchcraft there are mentioned keshâphı̄m, lit., witchcrafts of different kinds, but the expression מיּדך limits them to such as are performed with the hand, and me‛ōnenı̄m ( equals ‛ōnenı̄m in Isaiah 2:6), lit., cloud-interpreters, or cloud, i.e., storm makers, from ‛ânan, a kind of witchcraft which cannot be more precisely defined (see Delitzsch on Isaiah, l.c.). Of the objects of the idolatrous worship there are mentioned (after Leviticus 26:1) pesı̄lı̄m, idols made of wood or metal; and מצּבות, stone-images, or stones dedicated to idols (see at 1 Kings 14:23). For Micah 5:12, compare Isaiah 2:8. Links Micah 5:13 InterlinearMicah 5:13 Parallel Texts Micah 5:13 NIV Micah 5:13 NLT Micah 5:13 ESV Micah 5:13 NASB Micah 5:13 KJV Micah 5:13 Bible Apps Micah 5:13 Parallel Micah 5:13 Biblia Paralela Micah 5:13 Chinese Bible Micah 5:13 French Bible Micah 5:13 German Bible Bible Hub |
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