Nehemiah 2:11
So I came to Jerusalem, and was there three days.
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EXPOSITORY (ENGLISH BIBLE)
(11) Three days.—For rest and devotion, after the example of Ezra.

2:9-18 When Nehemiah had considered the matter, he told the Jews that God had put it into his heart to build the wall of Jerusalem. He does not undertake to do it without them. By stirring up ourselves and one another to that which is good, we strengthen ourselves and one another for it. We are weak in our duty, when we are cold and careless.The name Sanballat is probably Babylonian the first element being the same which commences "Sennacherib," namely, "Sin," the moon-God, and the second balatu, "eminent" (?),which is found in the Assyrian name, Bel-balatu. As a Horonite, he was probably a native of one of the Bethhorons, the upper or the lower (see Joshua 16:3, Joshua 16:5; 2 Chronicles 8:5), and therefore born within the limits of the old kingdom of Samaria. Tobiah seems to have been an Ammonite slave, high in the favor of Sanballat, whom he probably served as secretary Nehemiah 6:17-19 and chief adviser.

It grieved them - Compare Ezra 4:4-24; Ezra 5:6-17. The revival of Jerusalem as a great and strong city, which was Nehemiah's aim, was likely to interfere with the prosperity, or at any rate the eminence, of Samaria.

11, 12. So I came to Jerusalem, and was there three days—Deeply affected with the desolations of Jerusalem, and uncertain what course to follow, he remained three days before informing any one of the object of his mission [Ne 2:17, 18]. At the end of the third day, accompanied with a few attendants, he made, under covert of night, a secret survey of the walls and gates [Ne 2:13-15]. Resting myself after my long journey, and inquiring into the state of the city.

So I came to Jerusalem, and was there three days. Before he entered on any business, resting himself from the fatigue of the journey, and receiving the visits of his friends, as Ezra before him did, Ezra 8:32. So I came to Jerusalem, and was there three days.
EXEGETICAL (ORIGINAL LANGUAGES)
11. After his arrival at Jerusalem, Nehemiah waited three days before taking any steps. Ezra had done the same (Ezra 8:32). It was necessary to rest after the journey, and to interchange the formalities of Eastern courtesy with the principal people of the city.

Nehemiah 2:11 to Nehemiah 7:5. The Commission performed

Nehemiah 2:11-20. The Work undertaken

The incidents of this passage may be grouped as follows:

(a) 11. Nehemiah’s arrival: (b) 12–15, His preliminary investigation: (c) 16–18, the resolution to undertake the work: (d) 19, 20, Nehemiah and his opponents.

Verse 11. - I... was there three days. Compare Ezra 8:32. After the long journey, three days of rest were necessary. STEPS TAKEN BY NEHEMIAH PRELIMINARY TO HIS BUILDING OF THE WALL, AND FIRST APPEARANCE OF OPPOSITION (Nehemiah 2:12-20). Hitherto Nehemiah had communicated his purpose to no one but the king and queen of Persia. He expected opposition, and resolved to baffle his opponents, as long as possible, by concealing his exact designs. Even when further concealment was on the point of becoming impossible, he made his survey of the wall by night, that it might escape observation. At last, the time for action being come, he was obliged to lay the matter before the head men of the city (ver. 17), whom he easily persuaded when he assured them of Artaxerxes' consent and goodwill Preparations then began to be made; and immediately murmurs of opposition arose. Three opponents are now spoken of - Sanballat, Tobiah, and an Arabian, Geshem or Gashmu, not previously mentioned. These persons appear to have sent a formal message to the authorities of Jerualem (ver. 19), taxing them with an intention to rebel Nehemiah made no direct reply to this charge, but boldly stated his resolve to "arise and build," and denied Sanballat's right to interfere with him (ver. 20). Nehemiah 2:11Nehemiah's arrival at Jerusalem. He surveys the wall, and resolves to restore it. - Nehemiah 2:11 Having arrived at Jerusalem and rested three days (as Ezra had also done, Ezra 8:32), he arose in the night, and some few men with him, to ride round the wall of the city, and get a notion of its condition. His reason for taking but few men with him is given in the following sentence: "I had told no man what my God had put in my heart to do for Jerusalem." Although he had come to Jerusalem with the resolution of fortifying the city by restoring its circumvallation, he spoke of this to no one until he had ascertained, by an inspection of the wall, the magnitude and extent of the work to be accomplished. For, being aware of the hostility of Sanballat and Tobiah, he desired to keep his intention secret until he felt certain of the possibility of carrying it into execution. Hence he made his survey of the wall by night, and took but few men with him, and those on foot, for the sake of not exciting attention. The beast on which he rode was either a horse or a mule.
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