Numbers 13:24
The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.
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EXPOSITORY (ENGLISH BIBLE)
(24) The place was called . . . —This verse states the reason why the valley was so called by the Israelites, but does not determine the question whether it originally derived its name from Eshcol or not.

13:21-25 The searchers of the land brought a bunch of grapes with them, and other fruits, as proofs of the goodness of the country; which was to Israel both the earnest and the specimen of all the fruits of Canaan. Such are the present comforts we have in communion with God, foretastes of the fulness of joy we expect in the heavenly Canaan. We may see by them what heaven is.The brook of Eshcol is by some identified with the rich valley immediately to the north of Hebron; (but by others with Wady Hanein to the south of Hebron). The valley was, in all likelihood, originally named after one of the three chiefs who were confederate with Abraham Genesis 14:24; but, as often came to pass, the Israelites, wittingly or unwittingly, took up in a new and significant sense the name which they found; and to them the valley thus became the Valley of the Cluster. Bunches of grapes are found in Palestine of many pounds weight. 23. they came unto the brook of Eshcol—that is, "the torrent of the cluster." Its location was a little to the southwest of Hebron. The valley and its sloping hills are still covered with vineyards, the character of whose fruit corresponds to its ancient celebrity.

and cut down from thence a branch with one cluster of grapes—The grapes reared in this locality are still as magnificent as formerly—they are said by one to be equal in size to prunes, and compared by another to a man's thumb. One cluster sometimes weighs ten or twelve pounds. The mode of carrying the cluster cut down by the spies, though not necessary from its weight, was evidently adopted to preserve it entire as a specimen of the productions of the promised land; and the impression made by the sight of it would be all the greater because the Israelites were familiar only with the scanty vines and small grapes of Egypt.

No text from Poole on this verse.

The place was called the brook of Eshcol,.... That is, in later times:

because of the cluster of grapes which the children of Israel cut down from thence; the word "Eschol" signifying a "cluster"; and this cluster was typical of Christ, who may be compared to this, as he is to a cluster of camphire, Sol 1:14; there being in him a "cluster" of all perfections, of all the perfections of deity, the whole fulness of the Godhead dwelling bodily in him; and of all human perfections, he being in all things like unto his people, excepting sin; and there being also a cluster of all the graces and gifts of the Spirit without measure in him, as man; and of all the blessings of grace for his people, as Mediator; and of all the exceeding great and precious promises of the covenant of grace. The "staff", on which this was carried, may denote the ministration of the Gospel, which may seem mean and despicable in itself, but is the means of carrying the name of Christ, and the things of Christ, about in the world; see Acts 9:15; and the "two" men which bore it, may signify the prophets of the Old Testament, and the ministers of the New, who both agree and join together in setting forth the person, offices, and grace of Christ. Moreover, this cluster may be an emblem of the Spirit of God, and his grace, and of the rich experience the people of God have of it in this present lift, while travellers in the wilderness, as a taste and earnest of the future glory and happiness in the heavenly Canaan.

The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.
EXEGETICAL (ORIGINAL LANGUAGES)
24. Eshcol] ‘a cluster’ (R.V. marg.). The writer explains the name by the incident.

Verse 24. - The place was called the brook Eshcol, because of the cluster. It is very probable that it was already known as the valley of Eshcol, from the friend of Abraham, who bore that name and lived in that neighbourhood (Genesis 14:13, 24). If so it is an admirable instance of the loose way in which etymologies are treated in the Old Testament: what the place really received was not a new name, but a new signification to the old name; but this appeared all one in the eyes of the sacred writer. Numbers 13:24The spies also came into the valley of Eshcol, where they gathered pomegranates and figs, and also cut down a vine-branch with grapes upon it, which two persons carried upon a pole, most likely on account of its extraordinary size. Bunches of grapes are still met with in Palestine, weighing as much as eight, ten, or twelve pounds, the grapes themselves being as large as our smaller plums (cf. Tobler Denkbltter, pp. 111, 112). The grapes of Hebron are especially celebrated. To the north of this city, on the way to Jerusalem, you pass through a valley with vineyards on the hills on both sides, containing the largest and finest grapes in the land, and with pomegranates, figs, and other fruits in great profusion (Robinson, Palestine, i. 316, compared with i. 314 and ii. 442). This valley is supposed, and not without good ground, to be the Eshcol of this chapter, which received its name of Eshcol (cluster of grapes), according to Numbers 13:24, from the bunch of grapes which was cut down there by the spies. This statement, of course, applies to the Israelites, and would therefore still hold good, even if the conjecture were a well-founded one, that this valley received its name originally from the Eshcol mentioned in Genesis 14:13, Genesis 14:24, as the terebinth grove did from Mamre the brother of Eshcol.
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