(35) On the eighth day ye shall have a solemn assembly.—Or, closing feast day. The word azereth, which is here and in the parallel passage in Leviticus 23:36 (comp. Nehemiah 8:18; 2Chronicles 7:9) rendered “solemn assembly,” is used in Deuteronomy 16:8 of the seventh or closing day of the Feast of the Passover. It is used in Jeremiah 9:2 and Amos 5:2 in a more general manner. In the former of these passages it is used of an assembly or confederacy of false dealers, and in the latter it appears to include solemn festivals generally, without limitation to the last day of their duration. The primary notion appears to be that of restraint—i.e., from the performance of servile work. The sacrifices of the eighth day were the same as those which were appointed for the first day of the seventh month, i.e., the Feast of Trumpets, and also for the tenth day, or Day of Atonement. (See Leviticus 23:36, and Note.)

29:12-40 Soon after the day of atonement, the day in which men were to afflict their souls, followed the feast of Tabernacles, in which they were to rejoice before the Lord. Their days of rejoicing were to be days of sacrifices. A disposition to be cheerful does us good, when it encourages our hearts in the duties of God's service. All the days of dwelling in booths they must offer sacrifices; while we are here in a tabernacle state, it is our interest, as well as our duty, constantly to keep up communion with God. The sacrifices for each of the seven days are appointed. Every day there must be a sin-offering, as in the other feasts. Our burnt-offerings of praise cannot be accepted of God, unless we have an interest in the great sacrifice which Christ offered, when he made himself a Sin-offering for us. And no extraordinary services should put aside stated devotions. Every thing here reminds us of our sinfulness. The life that we live in the flesh must be by the faith of the Son of God; until we go to be with him, to behold his glory, and praise his mercy, who hath loved us and washed us from our sins in his own blood. To whom be honour and glory for ever. Amen.The offerings prescribed for the closing day of the Feast of tabernacles were the same with those appointed for the Feast of Trumpets and the Day of Atonement. The solemnities of the month thus terminated, as

A whole, with the same sacrifices with which, three weeks before, they had been introduced; and the Day of Atonement, even though succeeded by the rejoicings of the Feast of tabernacles, thus left its impress on the whole month.

35-40. On the eighth day ye shall have a solemn assembly—The feast of tabernacles was brought to a close on the eighth day, which was the great day (Joh 7:37). Besides the common routine sacrifices, there were special offerings appointed for that day though these were fewer than on any of the preceding days; and there were also, as was natural on that occasion when vast multitudes were convened for a solemn religious purpose, many spontaneous gifts and services, so that there was full scope for the exercise of a devout spirit in the people, both for their obedience to the statutory offerings, and by the presentation of those which were made by free will or in consequence of vows. No text from Poole on this verse.

On the eighth day ye shall have a solemn assembly,.... The day after the seven days of the feast of tabernacles were ended; for this was not properly a part of that feast, but was a sort of appendage to it:

ye shall do no servile work therein; See Gill on Leviticus 23:36.

On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein: