(22) Do they not err that devise evil?—Comp. Wisdom Of Solomon 5:6-7.

Mercy and truth.—God will be merciful, and also fulfil His promises of protection and reward to them (Wisdom Of Solomon 3:9).

14:18. Sin is the shame of sinners; but wisdom is the honour of the wise. 19. Even bad men acknowledge the excellency of God's people. 20. Friendship in the world is governed by self-interest. It is good to have God our Friend; he will not desert us. 21. To despise a man for his employment or appearance is a sin. 22. How wisely those consult their own interest, who not only do good, but devise it! 23. Labour of the head, or of the hand, will turn to some good account. But if men's religion runs all out in talk and noise, they will come to nothing. 24. The riches of men of wisdom and piety enlarge their usefulness. 25. An upright man will venture the displeasure of the greatest, to bring truth to light. 26,27. Those who fear the Lord so as to obey and serve him, have a strong ground of confidence, and will be preserved. Let us seek to this Fountain of life, that we may escape the snares of death. 28. Let all that wish well to the kingdom of Christ, do what they can, that many may be added to his church. 29. A mild, patient man is one that learns of Christ, who is Wisdom itself. Unbridled passion is folly made known. 30. An upright, contented, and benevolent mind, tends to health. 31. To oppress the poor is to reproach our Creator. 32. The wicked man has his soul forced from him; he dies in his sins, under the guilt and power of them. But godly men, though they have pain and some dread of death, have the blessed hope, which God, who cannot lie, has given them. 33. Wisdom possesses the heart, and thus regulates the affections and tempers. 34. Piety and holiness always promote industry, sobriety, and honesty. 35. The great King who reigns over heaven and earth, will reward faithful servants who honour his gospel by the proper discharge of the duties of their stations: he despises not the services of the lowest.Err - In the sense of wandering from the right way, the way of life. 22. As usual, the interrogative negative strengthens the affirmative.

mercy and truth—that is, God's (Ps 57:3; 61:7).

Do they not err? they do certainly err from the right way, and mistake their mark, and shall miss of that advantage and felicity which they promise to themselves by such practices.

That devise; that do not only commit it, but make it their design, and study, and business; that are artists or masters in it, as the word signifies.

Evil; either,

1. Mischief to men. Or,

2. Any kind of wickedness against God or men; for the expression is general; and this seems best to agree to the following clause.

Mercy and truth; either,

1. From men; men shall deal truly and kindly with them, partly because such men by their carriage obliged them to do so, and partly because God inclineth their hearts to it. Or,

2. From God, to whom these two properties are jointly ascribed in divers places of Scripture.

That devise good; that designedly and industriously apply themselves to the doing of all good offices to God and men.

Do they not err that devise evil?.... Certainly they do; they go astray from the right way, from the word of truth, from the Gospel of Christ, who contrive schemes to commit sin, and do mischief to their neighbours; or who "plough" (t) it, and sow it, and expect a fine harvest; but they will be mistaken, and find it will not turn to account, and that they have took a wrong course, and have gone out of the way: none more mischievous devisers or contrivers of evil than the Papists, and none more sadly and fatally err;

but mercy and truth shall be to them that devise good; who devise liberal things, to do good to the poor and needy; to their neighbours, their fellow creatures and fellow Christians: such receive grace and "mercy" at the hands of God, and his "truth" will appear in making good all promises to them; mercy and truth will preserve them from the evil way, and guide them in the right way, so that they shall not err as others do; neither from the doctrines of grace and truth, nor from the practice of them.

(t) "arant", Baynus; "arantibus", Amama; "verbum proprie significat arare", Piscator.

Do they not err that devise evil? but mercy and truth shall be to them that devise good.