Her feet go down to death; her steps take hold on hell. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (5) Take hold on hell.—They lead straight to it.5:1-14 Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry, false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Often these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. It leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thing which may be a step towards it. Those who would be kept from harm, must keep out of harm's way. If we thrust ourselves into temptation we mock God when we pray, Lead us not into temptation. How many mischiefs attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror. Though thou art merry now, yet sooner or later it will bring sorrow. The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted and confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more die as they have lived. What can express the case of the self-ruined sinner in the eternal world, enduring the remorse of his conscience!Wormwood - In Eastern medicine this herb, the absinthium of Greek and Latin botanists, was looked upon as poisonous rather than medicinal. Compare Revelation 8:11. 5. feet … , steps—that is, course of life ends in death. Her feet; her course or manner of life. Her feet go down to death,.... The ways in which she walks, and in which she leads others, issue oftentimes in corporeal death; and always in eternal death, if grace prevent not; and unless men are brought to a sense of sin, to repent of it and leave it. The Septuagint and Arabic versions render it, "the feet of imprudence" or "folly", in opposition to wisdom; that is, the feet of the foolish woman, such an one the harlot is; and such is the whore of Rome, notwithstanding all her boasted knowledge and wisdom. And into perdition, or the lake which burns with fire and brimstone, which is the second death, she goes herself, and hither she brings all that follow her idolatrous practices, Revelation 17:8; her steps take hold on hell; make sure of it; hell is the certain portion of the harlot, and of all those that follow her lewd courses, unless reclaimed by the grace of God; and this will be the case of the worshippers of antichrist, or who give into the idolatries of the church of Rome, or commit fornication with her, Revelation 14:9. Or, "her steps support hell" (h); keep it up, and fill it with inhabitants; millions are carried into it by her means: or, reach unto hell; she stops not till she comes there, and her followers with her. The word may be rendered "the grave", and may respect such whores who haunted burying places, and prostituted themselves among the graves; and were called from hence "bustuariae moechae" (i). (h) "sustentabunt", Montanus; "sustinant", Vatablus; "sustentent", Mercerus, Gejerus. (i) Vid. Turnebi Adversar. l. 13. c. 19. & Sept. vers. in Jer. ii. 23. Her {c} feet go down to death; her steps take hold on hell.(c) All her doings lead to destruction. EXEGETICAL (ORIGINAL LANGUAGES) 5. hell] Sheol, R.V. “which signifies the abode of departed spirits, and corresponds to the Greek Hades” (εἰς τὸν ᾅδην, LXX., ad inferos, Vulg. here). See R.V. Preface.Verse 5. - Vers. 5 and 6 continue the description of the harlot. Her feet go down to death; her steps take hold on hell. She leads her victims to ruin. She hastens to death and the grove, and so do all those who listen to her. In all instances where the teacher speaks of the harlot at length he gives the same description of her (cf. Proverbs 2:18; Proverbs 7:27; Proverbs 9:18). An intensifying of the language is observable in the second hemistich. The descending progress to death becomes the laying hold of the grave, the underworld, as if nothing could turn her steps aside. And it is not only death, as the cessation of life, but death as a punishment, that is implied, just as the grave has in it the idea of corruption. (On "hell," sh'ol, see Proverbs 1:12.) Proverbs 5:5In Proverbs 5:4 the reverse of the sweet and smooth external is placed opposite to the attraction of the seducer, by whose influence the inconsiderate permits himself to be carried away: her end, i.e., the last that is experienced of her, the final consequence of intercourse with her (cf. Proverbs 23:32), is bitter as wormwood, sharp as a two-edged sword. The O.T. language regards bitterness and poison as related both in meaning and in reality; the word לענה (Aq. ἀψίνθιον equals wormwood) means in Arab. the curse. חרב פּיּות is translated by Jerome after the lxx, gladius biceps; but פּיפיּות means double-edged, and חרב שׁני פיות (Judges 3:16) means a doubled-edged sword. Here the plur. will thus poetically strengthen the meaning, like ξίφος πολύστομον, that which devours, as if it had three or four edges (Fl.). The end in which the disguised seduction terminates is bitter as the bitterest, and cutting as that which cuts the most: self-condemnation and a feeling of divine anger, anguish of heart, and destructive judgment. The feet of the adulteress go downward to death. In Hebr. this descendentes ad mortem is expressed by the genitive of connection; מות is the genitive, as in יורדי בור, Proverbs 1:12; elsewhere the author uses יורדות אל, Proverbs 7:27; Proverbs 2:18. Death, מות (so named from the stretching of the corpse after the stiffness of death), denotes the condition of departure from this side as a punishment, with which is associated the idea of divine wrath. In שׁאול (sinking, abyss, from שׁאל, R. של, χαλᾶν, vid., under Isaiah 5:14), lie the ideas of the grave as a place of corruption, and of the under-world as the place of incorporeal shadow-life. Her steps hold fast to Hades is equivalent to, they strive after Hades and go straight to it; similar to this is the Arab. expression, hdhâ âldrb yâkhdh âly âlbld: this way leads straight forward to the town (Fl.). Links Proverbs 5:5 InterlinearProverbs 5:5 Parallel Texts Proverbs 5:5 NIV Proverbs 5:5 NLT Proverbs 5:5 ESV Proverbs 5:5 NASB Proverbs 5:5 KJV Proverbs 5:5 Bible Apps Proverbs 5:5 Parallel Proverbs 5:5 Biblia Paralela Proverbs 5:5 Chinese Bible Proverbs 5:5 French Bible Proverbs 5:5 German Bible Bible Hub |
|
