Psalm 119:28
My soul melteth for heaviness: strengthen thou me according unto thy word.
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EXPOSITORY (ENGLISH BIBLE)
(28) Melteth—The Hebrew word is used in Ecclesiastes 10:18 of a dripping roof of a house; in Job 16:20 of weeping. The LXX. and Vulg. have “slumbered,” which suits far better with the next clause, which is literally, make me rise up. Symmachus has “distils.”

Psalm 119:28. My soul melteth — Like wax before the fire, through godly sorrow for sin; or sinks under the weight of my affliction. Strengthen thou me — That so I may bear my burdens patiently and cheerfully, and may vanquish all temptations, and may not bring fresh trouble and distress upon myself by relapsing into sin.

119:25-32 While the souls of the children of this world cleave to the earth as their portion, the children of light are greatly burdened, because of the remains of carnal affections in their hearts. It is unspeakable comfort to a gracious soul, to think with what tenderness all its complaints are received by a gracious God. We can talk of the wonders of redeeming love, when we understand the way of God's precepts, and walk in that way. The penitent melts in sorrow for sin: even the patient spirit may melt in the sense of affliction, it is then its interest to pour out its soul before God. The way of lying means all false ways by which men deceive themselves and others, or are deceived by Satan and his instruments. Those who know and love the law of the Lord, desire to know it more, and love it better. The way of serious godliness is the way of truth; the only true way to happiness: we must always have actual regard to it. Those who stick to the word of God, may in faith expect and pray for acceptance with God. Lord, never leave me to do that by which I shall shame myself, and do not thou reject my services. Those that are going to heaven, should still press forward. God, by his Spirit, enlarges the hearts of his people when he gives them wisdom. The believer prays to be set free from sin.My soul melteth - Margin, "droppeth." The Hebrew word here employed - דלף dâlaph - means to drop, to drip, to distil, spoken of a house, as when the rain drops through the roof, Ecclesiastes 10:18; then, to shed tears, to weep, Job 16:20 - and this seems to be the meaning here. The idea of melting is not properly in the word, and the term weep would better express the meaning. His soul seemed to drop tears. It overflowed with tears. Yet there is an idea of abundant or constant weeping. It is not a gush of emotion, as when we say of one that he is "bathed in tears;" it is the idea of a steady flow or dropping of tears - slow, silent, but constant - as if the soul were dripping away or dissolving. Thus the idea is more striking and beautiful than that of melting. It is quiet but continuous grief that slowly wears away the soul. There are two kinds of sorrow:

(a) the one represented by floods of tears, like fierce torrents that sweep all away, and are soon passed;

(b) the other is the gentle dropping - the constant wearing - the slow attrition caused by inward grief, that secretly but certainly wears away the soul.

The latter is more common, and more difficult to be borne than the other. The Septuagint and the Latin Vulgate render this, "My soul slumbereth."

For heaviness - This word means grief, sorrow, vexation. Proverbs 14:13; Proverbs 17:21. It is here silent grief; hidden sorrow. How many thus pine in secret, until life slowly wears away, and they sink to the grave.

Strengthen thou me - Give me strength to meet this constant wearing away - this slow work of sorrow. We need strength to bear great and sudden sorrow; we need it not less to bear that which constantly wears upon us; which makes our sleep uneasy; which preys upon our nerves, and slowly eats away our life.

According unto thy word - See Psalm 119:9, Psalm 119:25.

28-32. In order to adhere to His word, we must seek deliverance from temptations to sin as well as from despondency.

enlarge—or, "expand"

my heart—with gracious affections.

Melteth, like wax before the fire; it hath no strength nor consistency left in it, but consumeth or pineth away.

For heaviness; through grief, partly for my extreme danger and misery; and principally for my sins, and thy wrath and terrors following upon them.

Strengthen thou me, that so I may bear my burdens patiently and cheerfully, and vanquish all my temptations.

My soul melteth for heaviness,.... Like wax before the sun or fire; or flows like water; drops (a), as the word signifies, and dissolves into tears, through grief and sorrow for sins committed; or by reason of Satan's temptations, or divine desertions, or grievous troubles and afflictions; which cause heaviness, lie heavy, and press hard;

strengthen thou me according unto thy word; to oppose corruptions, withstand temptations, bear up under trials and afflictions, and do the will of God. And the word of God is a means of strengthening his people to do these things; it is the spiritual bread which strengthens man's heart, and in the strength of which, like Elijah, he walks many days, and goes from strength to strength: and there are many gracious words of promise, which may be pleaded with God to this purpose; that he will help, strengthen, and uphold his people; that he will renew their strength, and that as their day is their strength shall be.

(a) "stillavit"; Pagninus, Montanus; "distillet", Vatablus; "stillat", Junius & Tremellius, Piscator, Cocceius, Michaelis.

My soul melteth for heaviness: strengthen thou me according unto thy {c} word.

(c) If God did not maintain us by his word, our life would drop away like water.

EXEGETICAL (ORIGINAL LANGUAGES)
28. When my soul dissolves in tears (Job 16:20) for grief, strengthen me according to Thy promise.

Verse 28. - My soul melteth for heaviness (comp. Psalm evil. 26; and, for the sentiment, see ver. 25). Strengthen thou me according unto thy Word; i.e. according to thy promise to help thy faithful ones (comp. vers. 25, 41, 49, 58, 76, etc.). Psalm 119:28The eightfold Daleth. He is in deep trouble, and prays for consolation and strengthening by means of God's word, to which he resigns himself. His soul is fixed to the dust (Psalm 44:26) in connection with such non-recognition and proscription, and is incapable of raising itself. In Psalm 119:25 he implores new strength and spirits (חיּה as in Psalm 71:20; Psalm 85:7) from God, in conformity with and by reason of His word. He has rehearsed his walk in every detail to God, and has not been left without an answer, which has assured him of His good pleasure: may He then be pleased to advance him ever further and further in the understanding of His word, in order that, though men are against him, he may nevertheless have God on his side, Psalm 119:26-27. The complaint and request expressed in Psalm 119:25 are renewed in Psalm 119:28. דּלף refers to the soul, which is as it were melting away in the trickling down of tears; קיּם is a Piel of Aramaic formation belonging to the later language. In Psalm 119:29-30 the way of lies or of treachery, and the way of faithfulness or of perseverance in the truth, stand in opposition to one another. חנן is construed with a double accusative, inasmuch as תּורה has not the rigid notion of a fixed teaching, but of living empirical instruction. שׁוּה (short for שׁוה לנגד, Psalm 16:8) signifies to put or set, viz., as a norma normans that stands before one's eyes. He cleaves to the testimonies of God; may Jahve not disappoint the hope which to him springs up out of them, according to the promise, Psalm 119:31. He runs, i.e., walks vigorously and cheerfully, in the way of God's commandments, for He has widened his heart, by granting and preserving to the persecuted one the joyfulness of confession and the confidence of hope.
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