And {1} I saw {2} another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

(1) Now John passes to the other prophetical history, which is of the Church of God, as I showed that this book should be distinguished Re 4:1. This story goes from here to Re 22:1. This whole chapter is a transition from the common history of the world to that which is particular of the Church. There are in this transition or passage, two preparatives as it were, to this Church story comprised in this whole chapter. One is the authority of Christ revealing his mysteries and calling his servant, to Re 10:7. The other is John, his calling proper to this place, and repeated from before to the end of this chapter. Authority is given to this revelation, by these things: first, by the appearing from heaven in this habit and countenance, strong, ready glorious surveying all things by his providence, and governing them by his omnipotence Re 10:1. Secondly, that he brought not by chance, but out of a book, this open revelation, set forth to the eye, to signify the same to the sea and land, as the Lord over all Re 10:2. Thirdly that he offered the same not whispering or muttering in a corner (as false prophets do) but crying out with a loud voice to those who sleep, and with a lionish and terrible noise roused the secure: the very thunders themselves giving testimony to it Re 10:3. Lastly, for that he confirmed all by another Re 10:5-7.

(2) Christ Jesus, see Re 7:2

People's New Testament

10:1-3 The Open Book

SUMMARY OF REVELATION 10:

The Strong Angel. The Open Book. Standing on Sea and Land. The Seven Thunders. The Angel's Oath. John Asked to Devour the Book. Sweet, and Yet Bitter. Called on Again to Prophesy.

I saw another mighty angel come down from heaven. This mighty angel was seen in vision and is to be regarded as a symbol. The description is very much like that of the Son of Man in Re 1:13-16. While the whole may signify some momentous movement the similarity of the description implies that Christ comes in that movement. Let the facts stated be observed closely. (1) He is a mighty angel. (2) He comes down from heaven, enveloped in a cloud. (3) The rainbow about his head is the symbol of hope and peace. (4) The shining of his face and feet indicate that he shall spread light and intelligence. (5) His standing on sea and land shows that his mission was to the whole world. (6) The angel holds in his hand an open book. The roll is not only unsealed, but it is unrolled so that it can be read. This open book occupies a very conspicuous place in his work. The book in the angel's hand must be an emblem of some fact. (7) The seventh fact is that when he, standing on land and sea, with the open book in his hand, cried in a loud voice, a command, or proclamation, or a call for attention, the seven thunders uttered their voices. The whole evidently signifies some mighty movement on the earth inaugurated by Christ.

Wesley's Notes

10:1 And I saw another mighty angel - Another from that mighty angel, mentioned, Rev 5:2; yet he was a created angel; for he did not swear by himself, verse 6. Rev 5:6 Clothed with a cloud - In token of his high dignity. And a rainbow upon his head - A lovely token of the divine favour. And yet it is not too glorious for a creature: the woman, Rev 12:1, is described more glorious still. And his face as the sun - Nor is this too much for a creature: for all the righteous shall shine forth as the sun, Matt 13:43. And his feet as pillars of fire - Bright as flame.

Scofield Reference Notes

Margin angel

Rev 8:3 Heb 1:4, See Scofield Note: "Heb 1:4".

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 10

Re 10:1-11. Vision of the Little Book.

As an episode was introduced between the sixth and seventh seals, so there is one here (Re 10:1-11:14) after the sixth and introductory to the seventh trumpet (Re 11:15, which forms the grand consummation). The Church and her fortunes are the subject of this episode: as the judgments on the unbelieving inhabiters of the earth (Re 8:13) were the exclusive subject of the fifth and sixth woe-trumpets. Re 6:11 is plainly referred to in Re 10:6 below; in Re 6:11 the martyrs crying to be avenged were told they must "rest yet for a little season" or time: in Re 10:6 here they are assured, "There shall be no longer (any interval of) time"; their prayer shall have no longer to wait, but (Re 10:7) at the trumpet sounding of the seventh angel shall be consummated, and the mystery of God (His mighty plan heretofore hidden, but then to be revealed) shall be finished. The little open book (Re 10:2, 9, 10) is given to John by the angel, with a charge (Re 10:11) that he must prophesy again concerning (so the Greek) peoples, nations, tongues, and kings: which prophecy (as appears from Re 11:15-19) affects those peoples, nations, tongues, and kings only in relation to Israel and the Church, who form the main object of the prophecy.

1. another mighty angel-as distinguished from the mighty angel who asked as to the former and more comprehensive book (Re 5:2), "Who is worthy to open the book?"

clothed with a cloud-the emblem of God coming in judgment.

a-A, B, C, and Aleph read "the"; referring to (Re 4:3) the rainbow already mentioned.

rainbow upon his head-the emblem of covenant mercy to God's people, amidst judgments on God's foes. Resumed from Re 4:3 (see on [2698]Re 4:3).

face as . the sun-(Re 1:16; 18:1).

feet as pillars of fire-(Re 1:15; Eze 1:7). The angel, as representative of Christ, reflects His glory and bears the insignia attributed in Re 1:15, 16; 4:3, to Christ Himself. The pillar of fire by night led Israel through the wilderness, and was the symbol of God's presence.

Matthew Henry's Concise Commentary

10:1-7 The apostle saw another representation. The person communicating this discovery probably was our Lord and Saviour Jesus Christ, or it was to show his glory. He veils his glory, which is too great for mortal eyes to behold; and throws a veil upon his dispensations. A rainbow was upon his head; our Lord is always mindful of his covenant. His awful voice was echoed by seven thunders; solemn and terrible ways of discovering the mind of God. We know not the subjects of the seven thunders, nor the reasons for suppressing them. There are great events in history, perhaps relating to the Christian church, which are not noticed in open prophecy. The final salvation of the righteous, and the final success of true religion on earth, are engaged for by the unfailing word of the Lord. Though the time may not be yet, it cannot be far distant. Very soon, as to us, time will be no more; but if we are believers, a happy eternity will follow: we shall from heaven behold and rejoice in the triumphs of Christ, and his cause on earth.

Matthew Henry's Whole Bible Commentary

Chapter 10

This chapter is an introduction to the latter part of the prophecies of this book. Whether what is contained between this and the sounding of the seventh trumpet (11:15) be a distinct prophecy from the other, or only a more general account of some of the principal things included in the other, is disputed by our curious enquirers into these abstruse writings. However, here we have, I. A remarkable description of a very glorious angel with an open book in his hand (v. 1-3). II. An account of seven thunders which the apostle heard, as echoing to the voice of this angel, and communicating some discoveries, which the apostle was not yet allowed to write (v. 4). III. The solemn oath taken by him who had the book in his hand (v. 5-7). IV. The charge given to the apostle, and observed by him (v. 8-11).

Verses 1-7

Here we have an account of another vision the apostle was favoured with, between the sounding of the sixth trumpet and that of the seventh. And we observe,

I. The person who was principally concerned in communicating this discovery to John-an angel from heaven, another mighty angel, who is so set forth as would induce one to think it could be no other than our Lord and Saviour Jesus Christ! 1. He was clothed with a cloud: he veils his glory, which is too great for mortality to behold; and he throws a veil upon his dispensations. Clouds and darkness are round about him. 2. A rainbow was upon his head; he is always mindful of his covenant, and, when his conduct is most mysterious, yet it is perfectly just and faithful. 3. His face was as the sun, all bright, and full of lustre and majesty, ch. 1:16. 4. His feet were as pillars of fire; all his ways, both of grace and providence, are pure and steady.

II. His station and posture: He set his right foot upon the sea and his left foot upon the earth, to show the absolute power and dominion he had over the world. And he held in his hand a little book opened, probably the same that was before sealed, but was now opened, and gradually fulfilled by him.

III. His awful voice: He cried aloud, as when a lion roareth (v. 3), and his awful voice was echoed by seven thunders, seven solemn and terrible ways of discovering the mind of God.

IV. The prohibition given to the apostle, that he should not publish, but conceal what he had learned from the seven thunders, v. 4. The apostle was for preserving and publishing every thing he saw and heard in these visions, but the time had not yet come.

V. The solemn oath taken by this mighty angel. 1. The manner of his swearing: He lifted up his hand to heaven, and swore by him that liveth for ever, by himself, as God often has done, or by God as God, to whom he, as Lord, Redeemer, and ruler of the world, now appeals. 2. The matter of the oath: that there shall be time no longer; either, (1.) That there shall be now no longer delay in fulfilling the predictions of this book than till the last angel should sound; then every thing should be put into speedy execution: the mystery of God shall be finished, v. 7. Or, (2.) That when this mystery of God is finished time itself shall be no more, as being the measure of things that are in a mutable changing state; but all things shall be at length for ever fixed, and so time itself swallowed up in eternity.