<< Revelation 22:1 >>

And {1} he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

(1) Here is absolved and finished the description of the celestial Church (as I showed before) see Geneva Re 21:12 by the effects in Re 22:5, and then this book is concluded in the rest of the chapter. The effects proceeding from God, who dwells in the Church, are these: the everlasting grace of God, in this verse, the eternal life of the godly, as in Re 2:7 the eternal fruits which the godly bring forth to God, themselves and others, Re 22:2, freedom and immunity from all evil, God himself taking pleasure in his servants, and they likewise in their God, Re 22:3. The beholding and sight of God, and sealing of the faithful from all eternity, Re 22:4 the light of God and an everlasting kingdom and glory, Re 22:5.

People's New Testament

22:1 The New Jerusalem (Continued). Epilogue

SUMMARY OF REVELATION 22:

The River of the Water of Life. The Tree of Life. The Divine Light of the City. Its Heavenly Purity. The Lord's Promise to Come. The Church Says Come. The Curse Upon Those Who Add to or Take from This Book.

And he shewed me a pure river of water of life. A symbol of the eternal life flowing from the Son of God as a fountain, which has been bestowed upon all who dwell in the heavenly city.

Clear as crystal. Radiant with glory. The shining light which comes from the river shows the glory of the heavenly life.

Proceeding out of the throne of God and of the Lamb. The fountain of this life is the throne of God, and it has been bestowed by the Son.

Wesley's Notes

22:1 And he showed me a river of the water of life - The ever fresh and fruitful effluence of the Holy Ghost. See Ezek 47:1 - 12; where also the trees are mentioned which bear fruit every month, that is, perpetually. Proceeding out of the throne of God, and of the Lamb - All that the Father hath, saith the Son of God, is mine; even the throne of his glory.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 22

Re 22:1-21. The River of Life: The Tree of Life: The Other Blessednesses of the Redeemed. John Forbidden to Worship the Angel. Nearness of Christ's Coming to Fix Man's Eternal State. Testimony of Jesus, His Spirit, and the Bride, Any Addition to Which, or Subtraction from Which, Shall Be Eternally Punished. Closing Benediction.

1. pure-A, B, Vulgate, and Hilary 22, omit.

water of life-infinitely superior to the typical waters in the first Paradise (Ge 2:10-14); and even superior to those figurative ones in the millennial Jerusalem (Eze 47:1, 12; Zec 14:8), as the matured fruit is superior to the flower. The millennial waters represent full Gospel grace; these waters of new Jerusalem represent Gospel glory perfected. Their continuous flow from God, the Fountain of life, symbolizes the uninterrupted continuance of life derived by the saints, ever fresh, from Him: life in fulness of joy, as well as perpetual vitality. Like pure crystal, it is free from every taint: compare Re 4:6, "before the throne a sea of glass, like crystal."

clear-Greek, "bright."

Matthew Henry's Concise Commentary

22:1-5 All streams of earthly comfort are muddy; but these are clear, and refreshing. They give life, and preserve life, to those who drink of them, and thus they will flow for evermore. These point to the quickening and sanctifying influences of the Holy Spirit, as given to sinners through Christ. The Holy Spirit, proceeding from the Father and the Son, applies this salvation to our souls by his new-creating love and power. The trees of life are fed by the pure waters of the river that comes from the throne of God. The presence of God in heaven, is the health and happiness of the saints. This tree was an emblem of Christ, and of all the blessings of his salvation; and the leaves for the healing of the nations, mean that his favour and presence supply all good to the inhabitants of that blessed world. The devil has no power there; he cannot draw the saints from serving God, nor can he disturb them in the service of God. God and the Lamb are here spoken of as one. Service there shall be not only freedom, but honour and dominion. There will be no night; no affliction or dejection, no pause in service or enjoyment: no diversions or pleasures or man's inventing will there be wanted. How different all this from gross and merely human views of heavenly happiness, even those which refer to pleasures of the mind!

Matthew Henry's Whole Bible Commentary

Chapter 22

In this chapter we have, I. A further description of the heavenly state of the church (v. 1-5). II. A confirmation of this and all the other visions of this book (v. 6-19). III. The conclusion (v. 20, 21).

Verses 1-5

The heavenly state which was before described as a city, and called the new Jerusalem, is here described as a paradise, alluding to the earthly paradise which was lost by the sin of the first Adam; here is another paradise restored by the second Adam. A paradise in a city, or a whole city in a paradise! In the first paradise there were only two persons to behold the beauty and taste the pleasures of it; but in this second paradise whole cities and nations shall find abundant delight and satisfaction. And here observe,

I. The river of paradise. The earthly paradise was well watered: no place can be pleasant or fruitful that is not so. This river is described, 1. By its fountain-head-the throne of God and the Lamb. All our springs of grace, comfort, and glory, are in God; and all our streams from him are through the mediation of the Lamb. 2. By its quality-pure and clear as crystal. All the streams of earthly comfort are muddy; but these are clear, salutary, and refreshing, giving life, and preserving life, to those who drink of them.

II. The tree of life, in this paradise. Such a tree there was in the earthly paradise, Gen. 2:9. This far excels it. And now, as to this tree, observe, 1. The situation of it-in the midst of the street, and on either side the river; or, as might have been better rendered, in the midst between the terrace-walk and the river. This tree of life is fed by the pure waters of the river that comes from the throne of God. The presence and perfections of God furnish out all the glory and blessedness of heaven. 2. The fruitfulness of this tree. (1.) It brings forth many sorts of fruit-twelve sorts, suited to the refined taste of all the saints. (2.) It brings forth fruit at all times-yields its fruit every month. This tree is never empty, never barren; there is always fruit upon it. In heaven there is not only a variety of pure and satisfying pleasures, but a continuance of them, and always fresh. (3.) The fruit is not only pleasant, but wholesome. The presence of God in heaven is the health and happiness of the saints; there they find in him a remedy for all their former maladies, and are preserved by him in the most healthful and vigorous state.

III. The perfect freedom of this paradise from every thing that is evil (v. 3): There shall be no more curse; no accursed one-katanathema, no serpent there, as there was in the earthly paradise. Here is the great excellency of this paradise. The devil has nothing to do there; he cannot draw the saints from serving God to be subject to himself, as he did our first parents, nor can he so much as disturb them in the service of God.

IV. The supreme felicity of this paradisiacal state. 1. There the saints shall see the face of God; there they shall enjoy the beatific vision. 2. God will own them, as having his seal and name on their foreheads. 3. They shall reign with him for ever; their service shall be not only freedom but honour and dominion. 4. All this shall be with perfect knowledge and joy. They shall be full of wisdom and comfort, continually walking in the light of the Lord; and this not for a time, but for ever and ever.