(26) Atarah.—The word means corona, here and in 1Chronicles 2:54; probably, the ring-fence or fortifications round a city. So στέφανος was used in Greek (Pindar, Olymp. viii. 42, of the wall of Troy). The plural Ataroth occurs as the name of a town in Numbers 32:3; Joshua 16:5.

The mother of Onam.—See 1Chronicles 2:28-34 for the ramifications of this clan.

2:1-55 Genealogies. - We are now come to the register of the children of Israel, that distinguished people, who were to dwell alone, and not be reckoned among the nations. But now, in Christ, all are welcome to his salvation who come to him; all have equal privileges according to their faith in him, their love and devotedness to him. All that is truly valuable consists in the favour, peace, and image of God, and a life spent to his glory, in promoting the welfare of our fellow-creatures.And Ahijah - There is no "and" in the original. Hence, some would read: "the sons" were born "of" or "from Ahijah," the first wife of Jerahmeel (see the next verse). 24. Caleb-ephratah—so called from uniting the names of husband and wife (1Ch 2:19), and supposed to be the same as was afterwards called Beth-lehem-ephratah.

Ashur, the father of Tekoa—(2Sa 14:2-4). He is called the father, either from his being the first founder, or perhaps the ruler, of the city.

No text from Poole on this verse.

Jerahmeel had also another wife, whose name was Atarah,.... Distinct from his wife before named; or "another woman", which is a phrase for an harlot or concubine, Judges 11:2 which she might be, as Kimchi observes; though the former seems best:

she was the mother of Onam; and perhaps was the only son she bore to Jerahmeel, of whose sons see 1 Chronicles 2:28.

Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.