And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab, Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (30) The sons of Abi-Gibeon—that is, the Benjamite clans of Gibeon. The name of Ner has fallen out between Baal and Nadab. (Comp. 1Chronicles 9:36.) That of Baal is interesting. Comp. 1Chronicles 8:33-34, where we find Eshbaal and Merib-baal (rather Meri-baal, i.e., “man of Baal”); comp. Merbal in Herod, vii. 88. It appears from Hosea 2:16 that the title Baal (lord) was once applied to Jehovah in common, speech: “Thou shalt call me Ishi, and shalt no more call me Baali.” After the name had become associated with a foreign and idolatrous cultus, it was discarded in favour of the synonymous Adon (Adonai).8:1-40 Genealogies. - Here is a larger list of Benjamin's tribe. We may suppose that many things in these genealogies, which to us seem difficult, abrupt, and perplexed, were plain and easy at that time, and fully answered the intention for which they were published. Many great and mighty nations then were in being upon earth, and many illustrious men, whose names are now wholly forgotten; while the names of multitudes of the Israel of God are here kept in everlasting remembrance. The memory of the just is blessed.These dwelt in Jerusalem - Jerusalem was partly within the limits of the tribe of Benjamin Joshua 18:28; but we do not hear of Benjamites inhabiting it until after the return from the captivity 1 Chronicles 9:3; Nehemiah 11:4. 28. These dwelt in Jerusalem—The ordinary and stated inhabitants of Jerusalem were Judahites, Benjamites, and Levites. But at the time referred to here, the chiefs or heads of the principal families who are enumerated (1Ch 8:14-27) established themselves in the city after their return from the captivity. No text from Poole on this verse. And his firstborn son Abdon,.... That is, Jehiel's, the father or prince of Gibeon; other sons follow: Zur, Kish, Baal, Nadab, Gedor, Ahio, and Zacher; called Zechariah, 1 Chronicles 9:37 and between Baal and Nadab, Ner is placed, 1 Chronicles 9:36 and another son is added at the end of 1 Chronicles 9:37, Mikloth next mentioned. And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,EXEGETICAL (ORIGINAL LANGUAGES) 30. and Baal] Add with LXX. (A) and 1 Chronicles 9:36 and Ner. LXX. (B) shews that a word is missing after Baal for it reads Βααλακαίμ (= Βαὰλ καὶ N …?).Verses 30, 31. - These verses contain the names of eight sons of Jehiel instead of the ten of 1 Chronicles 9:36, 37. Both of the missing names, however (viz. Ner after Baal, and Mikloth after Zacher), are introduced in verses immediately succeeding, where their sons are spoken cf. One name, Zacher, also is spelt as Zechariah in 1 Chronicles 9:37. Both these passages agree in representing Net as the grandfather of Saul. Not so the two passages in Samuel (1 Samuel 9:1; 1 Samuel 14:51), the first of which writes Abiel in the place of the grandfather instead of great-grandfather, which, however, need occasion little difficulty; and the second of which would certainly allow Ner to be grandfather to Saul, but seems to call him uncle. Even then, if we accept what the passage allows, it is somewhat remarkable that in the next verse Ner should be signalized as father of Abner rather than of Kish - a difficulty, however, much less considerable if we accept the suggestion (see 'Speaker's Commentary,' in loc.) to translate ver. 51 thus, by the substitution of the word "sons" for "son:" "And Kish the father of Saul, and Ner the father of Abner, were sons of Abiel." It must be remembered at the same time that this is not equivalent to saying that they were necessarily brothers, but only descendants of the chief of the family, of the Demarch or Phylarch under mention in the genealogy. 1 Chronicles 8:30_ - 1 Chronicles 8:29-38 recur in 1 Chronicles 9:35-44 (see on that passage). The ancestors of Saul. They dwelt mainly in Gibeon, but a branch of them were settled in Jerusalem, 1 Chronicles 8:32.f. In Gibeon, now El Jib, two hours north-west from Jerusalem (see on Joshua 9:3), dwelt the father of Gibeon, with his wife and his sons. The plural ישׁבוּ is used because there dwelt there, besides the father of Gibeon, also his wife and his sons. The father, i.e., the lord and possessor of Gibeon, was called, according to 1 Chronicles 9:35, Jehiel (יעיאל, Keth. יעואל), and his wife Maachah, a not uncommon female name (see on 1 Chronicles 2:48). The descent of Jehiel from Benjamin is not given. In 1 Chronicles 8:30 eight names are given as those of his sons, while in 1 Chronicles 9:36. ten are mentioned, the latter statement being correct; for a comparison of the two passages shows that in our verse two names have been dropped out, - Ner between Baal and Nadab, and Mikloth at the end, which must have originally stood in our register also, - for in 1 Chronicles 8:32, 1 Chronicles 8:33 their descendants are mentioned. זכר is called in 1 Chronicles 9:37 זכריה. These names are evidently those of actual sons of Jehiel who were progenitors of fathers'-houses (groups of related households), but in the case of only two is the race descended from these further noticed. In 1 Chronicles 8:32 we have that of the youngest Mikloth, who begat Shimeah, called in 1 Chronicles 9:38 Shimeam. These also (viz., Shimeah and his family) dwelt in Jerusalem אחיהם נגד, "before their brethren," i.e., over against them, and אחיהם עם, "with their brethren." The brethren are the other Benjamites in the first clause, those dwelling outside of Jerusalem and inhabiting the neighbouring country as far as Gibeon (1 Chronicles 8:30); in the second, those dwelling in Jerusalem (1 Chronicles 8:28). From this it is clear that of the descendants of Abi-Gibeon only that branch which was descended from Mikloth went to Jerusalem. 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