1 Kings 2:24
Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
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EXPOSITORY (ENGLISH BIBLE)
(24) As the Lord liveth, which hath . . .—There is something characteristic in this adjuration, as compared with that of David in 1Kings 1:29. In David we always see the living man, whose soul longs after God with a vivid personal devotion. Solomon is emphatically the king, sitting on the throne of David, with his house established for ever. In the majesty of his royalty his individual character is to us almost entirely merged.

1 Kings 2:24. And set me on the throne of David — For, though Adonijah be my elder brother, yet I have an undoubted right and title to the crown, from the promise and appointment of that God who disposes of all kingdoms, and especially this of Israel, to whom he pleaseth; and therefore Adonijah in this and his former attempt is guilty of treason against me, and of rebellion against God. And who hath made me a house — Who hath given me posterity, as this phrase often means; see Exodus 1:21; for Rehoboam was probably born before this time: or rather, who hath established me in the house and throne of David, and so hath fulfilled in and to me the promise made to him respecting his house, (2 Samuel 7:11,) and the settlement of the crown in him and his seed. Adonijah shall be put to death this day — “Had Adonijah lived under our constitution, he would have had a fair hearing before conviction. But we should remember that in the kingdoms of the East the government was absolute, and the power of life or death entirely in the prince; so that Solomon, without the formality of any process, could pronounce his brother dead; and because he conceived that in cases of this nature delays were dangerous, might send immediately and have him despatched; though we cannot but say that it would have been more to his commendation, had he showed more clemency and spared his life.” — Dodd.

2:12-25 Solomon received Bathsheba with all the respect that was owing to a mother; but let none be asked for that which they ought not to grant. It ill becomes a good man to prefer a bad request, or to appear in a bad cause. According to eastern customs it was plain that Adonijah sought to be king, by his asking for Abishag as his wife, and Solomon could not be safe while he lived. Ambitious, turbulent spirits commonly prepare death for themselves. Many a head has been lost by catching at a crown.The phrase "making a house" means "continuing the posterity" of a person, and, in the case of a royal person, "maintaining his descendants upon the throne." 23-25. God do so to me, and more also—the common form of introducing a solemn oath.

if Adonijah have not spoken this word against his own life—Whether there was a treasonable design to conceal under this request or not, the act, according to Eastern notions, was criminal, and of dangerous consequence to the state. There is no ground of censure upon Solomon for cruelty or precipitation in this instance. He had pardoned Adonijah's former conspiracy; but this new attempt was rebellion against the viceroy appointed by the divine King and called for condign punishment. The office of executioner was among the Hebrews, as in other ancient countries of the East, performed unceremoniously and privately—often without any previous warning—by the captain of the guard, or one of his officers (Mt 14:10).

Though Adonijah be my elder brother, yet I have an undoubted right and title to the crown, and that from the promise and appointment of that God who disposeth of all kingdoms, and especially this of Israel, to whom he pleaseth; and therefore Adonijah in this and his former attempt is guilty of treason against me, and of rebellion against God.

Who hath made me an house; either,

1. Who hath given me posterity, as that phrase is used, Exodus 1:21, and elsewhere; for Rehoboam most probably was born before this time, by comparing 1 Kings 14:21. Or rather,

2. Who hath established me in the house and throne of David; which he thus expresseth, to signify, that God hath fulfilled in and to him that promise which he made to David, in 2 Samuel 7:11, where the same phrase is used, and where it doth not so much signify the giving of David posterity, which he had sufficiently before that time, as the settlement of the crown in him and his seed.

Adonijah shall be put to death this day; for he knew delays were dangerous in matters of that nature.

Now therefore, as the Lord liveth,.... Which is another oath; and one may easily perceive hereby in what a temper and disposition Solomon was, how warm, earnest, and vehement, how resolute against the petition, and how determined he was to punish Adonijah and his confederates:

which hath established me, and set me upon the throne of David my father, and who hath made me an house, as he promised; who had placed him on his father's throne, and established him there, in spite of all his enemies, and had given him a firm and stable kingdom, which was not to be shaken and subverted by the power and policy of conspirators, according to the promise of God by Nathan, 2 Samuel 7:11;

Adonijah shall be put to death this day; both for his former conspiracy, he only having had a reprieve, and which was to continue on his good behaviour, 1 Kings 1:51, and for his fresh attempt in forming treasonable schemes to ascend the throne if possible; wherefore, being a dangerous man, and no longer to be trusted, Solomon was determined to dispatch him at once, and being established in his kingdom, he had nothing to fear from those in the conspiracy with him.

Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
EXEGETICAL (ORIGINAL LANGUAGES)
24. who hath made me a house] ‘House’ here is used in the sense of ‘possessions,’ ‘property.’ So (Esther 8:1) the ‘house’ of Haman, i.e. his wealth and property, is given to queen Esther. The LXX. renders in that place by ὅσα ὑπῆρχεν Ἀμάν.

Verse 24. - Now therefore [Heb. and now], as the Lord liveth, which hath established me, and set me [a י has here crept into the text; obviously owing to the fact that this same letter both precedes and follows] on the throne of David my father, and who hath made me an house [Keil and Wordsworth understand by this expression, "hath given me issue." "Solomon," says Keil, "had already one son, viz., Rehoboam, about a year old (comp. 1 Kings 11:42 with 1 Kings 14:21, and 2 Chronicles 12:13)." But some doubt seems to attach to the "forty and one years" mentioned as the age of Rehoboam at his accession. Bahr says Solomon's "marriage did not occur till afterwards (1 Kings 3:1). And we find from 1 Kings 11:38; 2 Samuel 7:11, 27, that to 'make,' or 'build an house,' means to found a lasting dynasty"], as he promised [Heb. spake, i.e., at 2 Samuel 7:11-13], Adonijah shall be put to death this day. 1 Kings 2:24Solomon thereupon solemnly swore (the formula of an oath, and the כּי introducing the oath, as in 1 Samuel 14:44, etc.), "Adonijah has spoken this word against his own life." בּנפשׁו, at the cost of his life, as in 2 Samuel 23:17, i.e., at the hazard of his life, or to his destruction. 2 Samuel 23:24. "And now, as truly as Jehovah liveth, who hath established me and set me on the throne of my father David, and hath made me a house, as He said (verbatim, 2 Samuel 7:11): yea, to-day shall Adonijah be put to death." Jehovah established Solomon, or founded him firmly, by raising him to the throne in spite of Adonijah's usurpation. In ויושׁיביני the central י has got into the text through a copyist's error. בּית לי עשׂה, i.e., He has bestowed upon me a family or posterity. Solomon had already one son, viz., Rehoboam, about a year old (compare 1 Kings 11:42 with 1 Kings 14:21 and 2 Chronicles 12:13).

(Note: When Thenius denies this, and maintains that Rehoboam cannot have been 41 years old when he began to reign, referring to his discussion at 1 Kings 14:21, he answers himself, inasmuch as at 1 Kings 14:21 he demonstrates the fallacy of the objections which Cappellus has raised against the correctness of the reading "41 years.")

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