(39) Thy servant.—The parable is, of course, designed (like those of 2Samuel 12:1-4; 2Samuel 14:5-11) to make Ahab condemn himself. In Ahab, however, it excites not compunction, but characteristic sullenness of displeasure, like that of 1Kings 21:4.

1 Kings 20:39. And he said, Thy servant, &c. — This relation is a parable; a usual way of instruction in the eastern parts, and most fit for this occasion, wherein an obscure prophet was to speak to a great king, impatient of a downright reproof, and exceeding partial in his own cause. A man turned aside and said, Keep, &c. — His commander said this unto him, as the manner of expression shows. The king of Israel said, So shall thy judgment be — Thou hast pronounced thy own sentence. According to your agreement; so shalt thou suffer. Thou shalt lose thy life, or pay the talent or silver. Ahab had forgot how he had dismissed a greater person willingly, or else he could scarcely have been so hard-hearted as to condemn one that had offended unwillingly. But the prophet soon brought it to his remembrance.

20:31-43 This encouragement sinners have to repent and humble themselves before God; Have we not heard, that the God of Israel is a merciful God? Have we not found him so? That is gospel repentance, which flows from an apprehension of the mercy of God, in Christ; there is forgiveness with him. What a change is here! The most haughty in prosperity often are most abject in adversity; an evil spirit will thus affect a man in both these conditions. There are those on whom, like Ahab, success is ill bestowed; they know not how to serve either God or their generation, or even their own true interests with their prosperity: Let favour be showed to the wicked, yet will he not learn righteousness. The prophet designed to reprove Ahab by a parable. If a good prophet were punished for sparing his friend and God's when God said, Smite, of much sorer punishment should a wicked king be thought worthy, who spared his enemy and God's, when God said, Smite. Ahab went to his house, heavy and displeased, not truly penitent, or seeking to undo what he had done amiss; every way out of humour, notwithstanding his victory. Alas! many that hear the glad tidings of Christ, are busy and there till the day of salvation is gone.Ashes - Rather, "a bandage" (and in 1 Kings 20:41). The object of the wound and bandage was double. Partly, it was to prevent Ahab from recognizing the prophet's face; partly, to induce him to believe that the man had really been engaged in the recent war. 39. a talent of silver—£342. Thy servant went out: this following relation is not an untruth, but a parable; a usual way of instruction in the eastern parts, and ancient times, and most fit for this occasion, wherein an obscure prophet was to speak to a great king; whose ears were tender, and impatient of a downright reproof, and exceeding partial in his own cause; who by this artifice is made to condemn himself before he was aware of it, and so forced to receive the prophet’s just sentence with more patience and moderation: compare 1Sa 12 1Sa 14.

A man turned aside; my commander or superior, as the manner of his expression here following showeth.

Then shall thy life be for his life; thou shalt die in his stead; as below, 1 Kings 20:42: compare Exodus 21:23.

And as the king passed by, he cried unto the king,.... With a loud voice, signifying he had something to say unto him, at which he stopped:

and he said, thy servant went out into the midst of the battle; this was not real, but fictitious, an apologue, fable, or parable, by which he would represent to Ahab his own case, and bring him under conviction of his folly, just as Nathan dealt with David:

and, behold, a man turned aside; a superior officer in the army:

and brought a man unto me; he had made a prisoner of:

and said, keep this man; do not let him escape:

if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver; if he let him go willingly, or by any means he should get out of his hands, then he should either die for it, or be fined a talent of silver, which of our money is three hundred and seventy five pounds; and to this it seems he agreed.

And as the king passed by, he cried unto the king: and he said, {s} Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

(s) By this parable he makes Ahab condemn himself who made a covenant with God's enemy, and let him escape whom God had appointed to be slain.