And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar. Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (4) Gibeon.—The name itself, signifying “belonging to a hill,” indicates its position on the central plateau of Israel, in the land of Benjamin, whence rise several round hills, on one of which the town stood. There was now reared the Tabernacle, with the brazen altar of sacrifice, to which the descendants of the old Gibeonites were attached as “hewers of wood and drawers of water” (Joshua 9:23). It was therefore naturally “the great high place.”1 Kings 3:4. The king went to Gibeon — Because the tabernacle was there, and the great brazen altar which Moses made. For after Shiloh was destroyed, they were carried to Nob; and the priests being there slain by Saul, they were removed to Gibeon, 2 Chronicles 1:3-6. That was the great high place — The most eminent and frequented; and, possibly, was a high and raised ground. A thousand burnt-offerings did Solomon offer — This undoubtedly includes the peace-offerings which were killed and dressed for the entertainment of the guests who were invited to the sacrifices; for it can hardly be supposed that so many were wholly consumed on the altar at one time of sacrificing.3:1-4 He that loved the Lord, should, for his sake, have fixed his love upon one of the Lord's people. Solomon was a wise man, a rich man, a great man; yet the brightest praise of him, is that which is the character of all the saints, even the poorest, He loved the Lord. Where God sows plentifully, he expects to reap accordingly; and those that truly love God and his worship, will not grudge the expenses of their religion. We must never think that wasted which is laid out in the service of God.Gibeon - The transfer to Gibeon of the "tabernacle of the congregation," and the brass "altar of burnt offerings" made by Moses, which were removed there from Nob (compare 1 Samuel 21:6, with marginal references "i," "k"), had made it "the great high-place," more sacred, i. e., than any other in the holy land, unless it were Mount Zion where the ark had been conveyed by David. For the position of Gibeon, see Joshua 9:3 note. A thousand burnt offerings did Solomon offer - Solomon presented the victims. The priests were the actual sacrificers 1 Kings 8:5. A sacrifice of a thousand victims was an act of royal magnificence suited to the greatness of Solomon. So Xerxes offered 1,000 oxen at Troy. If the offerings in this case were "whole burnt offerings," and were all offered upon the altar of Moses, the sacrifice must have lasted several days. 4. the king went to Gibeon to sacrifice there—The old tabernacle and the brazen altar which Moses had made in the wilderness were there (1Ch 16:39; 21:29; 2Ch 1:3-6). The royal progress was of public importance. It was a season of national devotion. The king was accompanied by his principal nobility (2Ch 1:2); and, as the occasion was most probably one of the great annual festivals which lasted seven days, the rank of the offerer and the succession of daily oblations may help in part to account for the immense magnitude of the sacrifices. The great high place; the most eminent and frequented, because there was the tabernacle and the altar of Moses, 1 Chronicles 16:39 21:29 2 Chronicles 1:3,5,6, which possibly were placed upon a high or raised ground.A thousand burnt offerings did Solomon offer upon that altar; thereby showing his special respect to this above all other places, and by his example teaching and inviting all his people to do so. And the king went to Gibeon to sacrifice there,.... About four or five miles from Jerusalem; See Gill on 1 Kings 2:28; for that was the great high place; not that the place itself might be higher than others that were used; but here were the tabernacle of Moses, and the altar; so that it was a more dignified place, and more sacred because of them: a thousand burnt offerings did Solomon offer upon that altar; the brazen altar of burnt offerings there; not at one time, but on several days successively; though Jarchi says on one day; and which was a prodigious number, never was known the like, unless at the dedication of the temple, 1 Kings 8:63. And the king went to {d} Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.(d) For there the tabernacle was 2Ch 1:3. EXEGETICAL (ORIGINAL LANGUAGES) 4. to Gibeon] The Hivite city which was assigned by Joshua to the tribe of Benjamin (Joshua 18:21-25). It is most known in early times for the cunning device of its inhabitants to secure a treaty with Joshua and the Israelites (Joshua 9), and in later history because it was the place where the tabernacle of the congregation and the brazen altar of burnt-offering were set up until the completion of Solomon’s temple. Whether this position was chosen as a high place by the Israelites or whether it had been a place used for worship by the Hivites beforetime there is nothing to indicate.the great high place] Probably because the tabernacle was there. This was likely to make it more famous than its neighbours at Ramah or Mizpeh. a thousand burnt offerings] In the Chronicles (2 Chronicles 1:2-3) we are told a little more about this sacrifice. The king had consulted all the people, and the great officers, and went up in a solemn procession with all the congregation. This accounts for the abundance of the offerings. After this occasion we hear no more of sacrifices at Gibeon. Verse 4. - And the king went to Gibeon [Joshua 9:3; Joshua 10:2; Joshua 18:25; Joshua 21:17; 2 Samuel 21:1. Now known as El-Jib, a commanding eminence (as the name implies) some six miles north of Jerusalem. Strictly, it consists of two heights, on one of which, it is conjectured, the town stood, while the other was the high place. Solomon was accompanied to Gibeon by "all the congregation," including the captains, judges, governors, etc. (2 Chronicles 1:2, 3] to sacrifice there [This religious service was designed to inaugurate his reign (2 Chronicles 1:13), after the precedent of 1 Samuel 11:15; cf. 2 Samuel 6:2. His object was also to supplicate the Divine blessing on his undertakings. If his visit served at the same time as a farewell, or "honourable funeral to the tabernacle" (Wordsw.) this was an accident]; for that was the great high place [being the place of the tabernacle and brazen altar. In 1 Samuel 21:6 we find the tabernacle at Nob, though without the ark (1 Samuel 4:2). After the massacre of the priests it lost the ephod (1 Samuel 22:20; 1 Samuel 23:6). It could hardly remain in a spot stained by so much blood; but how or when it found its way to Gibeon, we do not know. See 1 Chronicles 16:37, 39; 2 Chronicles 1:3-6]: a thousand burnt offerings [such numbers were not infrequent at festivals. See on 1 Kings 8:62, and cf. 2 Chronicles 29:33, 34. Rawlinson reminds us that "Xerxes offered 1000 oxen at Troy" (Herod. 7:43).] did Solomon offer [not, of course, personally, as some (Ewald. e.g.) have sup. posed. He is said to have "offered" them, because he (together with the congregation, perhaps) provided them. The immense number alone shows that he cannot have offered in person. The festival probably lasted for seven or eight days,but even then a thousand victims can hardly have been offered whole (עֹלות) unless the altar was greatly enlarged, or additional temporary altars were erected. This latter supposition is not negatived by the next words. See on 1 Kings 8:63, 64.] upon that altar. 1 Kings 3:4Solomon's Sacrifice and Dream at Gibeon (cf. 2 Chronicles 1:1-13). - To implore the divine blessing upon his reign, Solomon offered to the Lord at Gibeon a great sacrifice - a thousand burnt-offerings; and, according to 2 Chronicles 1:2, the representatives of the whole nation took part in this sacrificial festival. At that time the great or principal bamah was at Gibeon (the present el Jib; see at Joshua 9:3), namely, the Mosaic tabernacle (2 Chronicles 1:3), which is called הבּמה, because the ark of the covenant, with which Jehovah had bound up His gracious presence, was not there now. "Upon that altar," i.e., upon the altar of the great bamah at Gibeon, the brazen altar of burnt-offering in the tabernacle (2 Chronicles 1:6). 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