(15) And there was trembling in the host.—The rest of the outpost garrison, panic-stricken, escaped to the other camp of the main body of the host, spreading dismay as they fled.

And the earth quaked . . .—To add to the dire confusion, an earthquake was felt, which completed the discomfiture of the Philistines; they perceived that some Divine power was fighting against them, and all the stories of the unseen Helper of the Hebrews would flash across their minds. Some would explain the earthquake as a poetical description of the extreme terror and confusion which prevailed far and near, but the literal meaning is far the best. The Eternal fought for Jonathan and Israel that day, and the powers of nature were summoned to the young hero’s aid, as they had been before, when Pharaoh pursued the people at the Red Sea (Exodus 14:26-27), as when Joshua fought the Canaanites at Beth-horon (Joshua 10:11), and as when Barak smote Sisera at Kishon (Judges 5:21).

14:1-15 Saul seems to have been quite at a loss, and unable to help himself. Those can never think themselves safe who see themselves out of God's protection. Now he sent for a priest and the ark. He hopes to make up matters with the Almighty by a partial reformation, as many do whose hearts are unhumbled and unchanged. Many love to have ministers who prophesy smooth things to them. Jonathan felt a Divine impulse and impression, putting him upon this bold adventure. God will direct the steps of those that acknowledge him in all their ways, and seek to him for direction, with full purpose of heart to follow his guidance. Sometimes we find most comfort in that which is least our own doing, and into which we have been led by the unexpected but well-observed turns of Divine providence. There was trembling in the host. It is called a trembling of God, signifying, not only a great trembling they could not resist, nor reason themselves out of, but that it came at once from the hand of God. He that made the heart, knows how to make it tremble.The earth quaked - This naturally increased the panic to the utmost. Compare 1 Samuel 7:10; Joshua 10:11; Psalm 114:4. 14, 15. that first slaughter, which Jonathan and his armour-bearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow—This was a very ancient mode of measurement, and it still subsists in the East. The men who saw them scrambling up the rock had been surprised and killed, and the spectacle of twenty corpses would suggest to others that they were attacked by a numerous force. The success of the adventure was aided by a panic that struck the enemy, produced both by the sudden surprise and the shock of an earthquake. The feat was begun and achieved by the faith of Jonathan, and the issue was of God. Trembling; a great consternation; partly from this unexpected and prodigious slaughter, which made them suspect there was more than man in the case, and that the Lord (of whose infinite power they had had former experience) was come forth to fight against them; and partly from the Lord, who took away their spirits and strength, and struck them with fear and amazement.

In the field, i.e. in the whole host, which as there in the field.

Among all the people, i.e. among all the rest of their forces, as well those in the garrison (as it is here explained in the following words) at Michmash, as the spoilers, mentioned 1 Samuel 13:17; the report of this prodigy, and with it the terror of God, speedily passing from one to another.

The earth quaked; either,

1. Metaphorically and hyperbolically, the whole land, i.e. the inhabitants of the land, to wit, of the Philistines, trembled. Or rather,

2. Properly, God sent an earthquake among them, which probably overthrew their tents and chariots, and destroyed many of their persons, and scattered the whole host, making them to flee away for their lives.

And there was trembling in the host in the field,.... Belonging to Michmash, where the army lay encamped:

and among all the people; the inhabitants of Michmash, or that attended the army, and furnished them with provisions, trafficking with them; the common people, as distinguished from the soldiers:

the garrison; those that were in it, who did not sally out, but perceiving a great slaughter made of their outer scouts, were seized with a panic:

and the spoilers they also trembled; who had been about the country, ravaging and plundering it, and were returned with their booty; see 1 Samuel 13:17.

and the earth quaked; the inhabitants of it thereabout, or the earth itself literally; a real earthquake was caused at the same time, which increased the terror:

so that it was a very great trembling; both with respect to the numbers that were affected with it throughout the camp and garrison, and the causes of it; the terrible apprehension they had of a large army just ready to rush upon them; the earth quaking and opening in various places, threatening to swallow them up; and perhaps suspicions of treachery among themselves, they consisting of various nations, and some among them Hebrews; hence they fell upon and slew one another, 1 Samuel 14:20, or "a trembling of God" (u); either in the same sense to which we translate it, as cedars of God, flame of God, &c. that is, large and great ones; or which came from God; it was he that sent this trembling among them, struck their minds with fear and dread, so that they were in the utmost consternation, and knew not what to do, nor which way to take, and had no heart to oppose the enemy, and defend themselves.

(u) "in trepidationem Dei", Montanus, Drusius, Vatablus.

And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth {h} quaked: so it was a very great trembling.

(h) In that the insensible creatures tremble for fear of God's judgment, it declares how terrible his vengeance will be against his enemies.