1 Samuel 23:5
So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
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EXPOSITORY (ENGLISH BIBLE)
1 Samuel 23:5. So David and his men went to Keilah, &c. — “His success on this occasion was very extraordinary; he saved the city and the inhabitants; he delivered the country all around from the ravages of the enemy; he smote the Philistines with great slaughter, and brought away their cattle, by which means he was enabled to subsist himself and his forces, without being a burden to his country. One would have imagined that this extraordinary success and deliverance of so great a city might have secured David a safe retreat among the men of Keilah; but it was not so; such is the nature of man, present dangers quickly obliterate past obligations! Gratitude is, without question, a most lovely virtue, but seldom lives in the extremes either of adversity or success! It is like those fine colours which storms and sunshine equally deface.” — Delaney.

23:1-6 When princes persecute God's people, let them expect vexation on all sides. The way for any country to be quiet, is to let God's church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Saviour Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.If Gad was with David at the forest of Hareth 1 Samuel 22:5, and there inquired for him of the Lord 1 Samuel 23:2,1 Samuel 23:4, but did not accompany him to Keilah, and if Abiathar's flight occurred at the time of David's being at Keilah, we have an additional striking instance of God's watchful providential care of David in thus sending Abiathar to supply the place of Gad at so critical a moment. 2-5. David inquired of the Lord—most probably through Gad (2Sa 24:11; 1Ch 21:9), who was present in David's camp (1Sa 22:5), probably by the recommendation of Samuel. To repel unprovoked assaults on unoffending people who were engaged in their harvest operations, was a humane and benevolent service. But it was doubtful how far it was David's duty to go against a public enemy without the royal commission; and on that account he asked, and obtained, the divine counsel. A demur on the part of his men led David to renew the consultation for their satisfaction; after which, being fully assured of his duty, he encountered the aggressors and, by a signal victory, delivered the people of Keilah from further molestation. The Philistines had either brought

their cattle out of their land, or had taken from the Israelites in their march, for the sustenance of their army.

So David and his men went to Keilah,.... Animated by a commission from God, and a promise of success by him:

and fought with the Philistines; encamped before Keilah:

and brought away their cattle; which they had brought with them for the support of their army; or having routed them, they pursued them into their own country, and brought off their cattle from thence:

and smote them with a great slaughter; killed great numbers of them, and put the rest to flight:

so David saved the inhabitants of Keilah; from falling into the hands of the Philistines, by timely raising the siege of the city.

So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
EXEGETICAL (ORIGINAL LANGUAGES)
1 Samuel 23:5But his men said to him, "Behold, here in Judah we are in fear (i.e., are not safe from Saul's pursuit); how shall we go to Keilah against the ranks of the Philistines?" In order, therefore, to infuse courage into them, he inquired of the Lord again, and received the assurance from God, "I will give the Philistines into thy hand." He then proceeded with his men, fought against the Philistines, drove off their cattle, inflicted a severe defeat upon them, and thus delivered the inhabitants of Keilah. In 1 Samuel 23:6 a supplementary remark is added in explanation of the expression "inquired of the Lord," to the effect that, when Abiathar fled to David to Keilah, the ephod had come to him. The words "to David to Keilah" are not to be understood as signifying that Abiathar did not come to David till he was in Keilah, but that when he fled after David (1 Samuel 22:20), he met with him as he was already preparing for the march of Keilah, and immediately proceeded with him thither. For whilst it is not stated in 1 Samuel 22:20 that Abiathar came to David in the wood of Hareth, but the place of meeting is left indefinite, the fact that David had already inquired of Jehovah (i.e., through the oracle of the high priest) with reference to the march to Keilah, compels us to assume that Abiathar had come to him before he left the mountains for Keilah. So that the brief expression "to David to Keilah," which is left indefinite because of its brevity, must be interpreted in accordance with this fact.
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