1 Samuel 9:10
Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
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EXPOSITORY (ENGLISH BIBLE)
(10) Unto the city.—The name of the city where Samuel and Saul first met in this strange way is not given. Still, the impression which the narrative leaves on the mind is that it was Samuel’s usual residence—“Ramah.” We know Samuel had built an altar to the Lord at Ramah (1Samuel 7:17); on the day of Saul’s arrival there was a great sacrifice taking place on the altar of the high place of the city. Again, in this nameless city the seer had a house of his own (see 1Samuel 9:18; 1Samuel 9:25). Samuel, too, was known to Saul’s servant as dwelling in this place.

9:1-10 Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom. We sensibly feel worldly losses, and bestow much pains to make them up; but how little do we attempt, and how soon are we weary, in seeking the salvation of our souls! If ministers could tell men how to secure their property, or to get wealth, they would be more consulted and honoured than they now are, though employed in teaching them how to escape eternal misery, and to obtain eternal life. Most people would rather be told their fortune than their duty. Samuel needed not their money, nor would he have denied his advice, if they had not brought it; but they gave it to him as a token of respect, and of the value they put upon his office, and according to the general usage of those times, always to bring a present to those in authority.This is manifestly a gloss inserted in the older narrative by the later editor of the sacred text, to explain the use of the term in 1 Samuel 9:11, 1 Samuel 9:18-19. It is one among many instances which prove how the very letter of the contemporary narratives was preserved by those who in later times compiled the histories. We cannot say exactly when the term "seer" became obsolete. See the marginal references. 9. seer … Prophet—The recognized distinction in latter times was, that a seer was one who was favored with visions of God—a view of things invisible to mortal sight; and a prophet foretold future events. No text from Poole on this verse.

Then said Saul to his servant, well said,.... Or "good is thy word" (d), thou hast well spoken; it is a good proposal thou hast made, and thou art very generous to give all thou hast to the man; and very promising it is, that since he is a seer he may inform us where the asses are, or which way we must take to find them. Things look feasible enough:

come, let us go: to the city, and to the man of God there, and hear what he will say to us, and what information he will give us:

so they went unto the city where the man of God was; to Ramah, where Samuel dwelt.

(d) "bonum verbum tuum", Pagninus, Montanus.

Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
EXEGETICAL (ORIGINAL LANGUAGES)
1 Samuel 9:10Before proceeding with the further progress of the affair, the historian introduces a notice, which was required to throw light upon what follows; namely, that beforetime, if any one wished to inquire of God, i.e., to apply to a prophet for counsel from God upon any matter, it was customary in Israel to say, We will go to the seer, because "he that is now called a prophet was beforetime called a seer." After this parenthetical remark, the account is continued in 1 Samuel 9:10. Saul declared himself satisfied with the answer of the servant; and they both went into the town, to ask the man of God about the asses that were lost.
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