(3) With twelve hundred chariots.—The short account in Kings says nothing of the numbers or constituents of the invading host. The totals here assigned are probably round numbers founded on a rough estimate. The cavalry are exactly fifty times as many as the chariots. Thenius finds the numbers “not in credible.”

The Lubims, the Sukkiims, and the Ethi-opians.—Rather, Lybians, Sukkîyans, and Cushites (without the definite article). These were “the people”—i.e., the footmen. The Lybians and Cushites are mentioned together as auxiliaries of Egypt in Nahum 3:9. (Comp. 2Chronicles 16:8.) The Sukkîyans are unknown, but the LXX. and Vulg. render Troglodytes, or cave-dwellers, meaning, it would seem, the Ethiopian Troglodytes of the mountains on the western shore of the Arabian Gulf. (Comp. sukkô, “his lair,” Psalm 10:9.)

2 Chronicles 12:3. The Lubims — The people of Lybia, a famous country of Africa, adjoining to Egypt. And the Sukkiims were the Troglodytes, a people who lived on the western side of the Red sea, and had that name from their dwelling in dens and caves of the earth, which is also the meaning of the Hebrew word סכיים, succhiim, here used. As for the people called Cush, which we translate Ethiopians, they were either those to the south of Egypt, or the Scenitæ in Arabia.

12:1-16 Rehoboam, forsaking the Lord, is punished. - When Rehoboam was so strong that he supposed he had nothing to fear from Jeroboam, he cast off his outward profession of godliness. It is very common, but very lamentable, that men, who in distress or danger, or near death, seem much engaged in seeking and serving God, throw aside all their religion when they have received a merciful deliverance. God quickly brought troubles upon Judah, to awaken the people to repentance, before their hearts were hardened. Thus it becomes us, when we are under the rebukes of Providence, to justify God, and to judge ourselves. If we have humbled hearts under humbling providences, the affliction has done its work; it shall be removed, or the property of it be altered. The more God's service is compared with other services, the more reasonable and easy it will appear. Are the laws of temperance thought hard? The effects of intemperance will be found much harder. The service of God is perfect liberty; the service of our lusts is complete slavery. Rehoboam was never rightly fixed in his religion. He never quite cast off God; yet he engaged not his heart to seek the Lord. See what his fault was; he did not serve the Lord, because he did not seek the Lord. He did not pray, as Solomon, for wisdom and grace; he did not consult the word of God, did not seek to that as his oracle, nor follow its directions. He made nothing of his religion, because he did not set his heart to it, nor ever came up to a steady resolution in it. He did evil, because he never was determined for good.twelve hundred chariots - This number is not unusnal (compare Exodus 14:7; 1 Kings 10:26). Benhadad brought 1,200 chariots into the field against Shalmaneser II; and Ahabhad at the same time a force of 2,000 chariots (compare the 1 Kings 20:1 note).

The Lubims or "Libyans" Daniel 11:43, were a people of Africa, distinct from the Egyptians and the Ethiopians dwelling in their immediate neighborhood. They were called Ribu or Libu by the Egyptians. See Genesis 10:13.

Sukkiims - This name does not occur elsewhere. The Septuagint, who rendered the word "Troglodytes," regarded the Sukkiim probably as the "cave-dwellers" along the western shore of the Red Sea; but the conjecture that the word means "tent-dwellers" is plausible, and would point rather to a tribe of Arahs (Scenitae).

3-5. the Lubims—the Libyans of northeastern Africa.

the Sukkiims—Some think these were the Kenite Arabs, dwellers in tents, but others maintain more justly that these were Arab troglodytes, who inhabited the caverns of a mountain range on the western coast of the Red Sea.

and the Ethiopians—from the regions south of Egypt. By the overwhelming force of numbers, they took the fortresses of Judah which had been recently put in a state of defense, and marched to lay siege to the capital. While Shishak and his army was before Jerusalem, the prophet Shemaiah addressed Rehoboam and the princes, tracing this calamity to the national apostasy and threatening them with utter destruction in consequence of having forsaken God (2Ch 12:6).

The Lubims; a people of Africa bordering upon Egypt; of whom See Poole "2 Chronicles 16:8"; See Poole "Daniel 11:43"; See Poole "Nahum 3:9".

The Sukkiims; a people living in tents, as the word signifies; and such there were not far from Egypt, both in Africa and in Arabia.

The Ethiopians; either those beyond Egypt, or the Arabians.

With twelve hundred chariots, and threescore thousand horsemen; and the people were without number,.... The foot soldiers; their number, according to Josephus (h) was 400,000:

that came with him out of Egypt; the above numerous army came from thence with him, which was famous for horses and chariots of war, see Exodus 14:7, what follow seem to have joined him after he came out of Egypt, or whom he subdued in his way; the Lubim or Lybians, inhabitants of Libya, a country near Egypt the same with the Lehabim; of whom see Genesis 10:13,

the Sukkiims; who were either the Scenite Arabs, who dwelt in tents, as this word signifies; or the Troglodytes, according to the Septuagint and Vulgate Latin versions, who dwelt in dens and caves, in which sense the word "Succah" is sometimes used, Job 38:40 and in their country was a town called Suchae, mentioned by Pliny (i); they inhabited near the Red sea; and if Shishak is the same with Sesostris, as is thought, these people were subdued by him, as Herodotus (k) and Strabo (l) testify:

and the Ethiopians; some think these were the Cushite Arabs, and that Sesostris came into Arabia is testified by the above writers; though rather the proper Ethiopians are meant, since they are joined with the Lubim or Africans; and since, as Herodotus (m) says, he ruled over Ethiopia; and Diodorus Siculus (n) says he fought with them, and obliged them to pay him tribute.

(h) Antiqu. l. 8. c. 10. sect. 2.((i) Nat. Hist. l. 6. c. 29. (k) Euterpe, sive, l. 2. c. 102. (l) Geograph. l. 16. p. 529. (m) Ut supra, (Euterpe, sive, l. 2.) c. 110. (n) Bibliothec. l. 1. p. 50.

With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the {b} Sukkiims, and the Ethiopians.

(b) Who were a people of Africa called the Troglodytes because they lived in holes.