And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men: Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (17) Azariah the priest—i.e., the high priest, whose duty it would be to resist such an encroachment on sacerdotal functions. His name does not occur in the list (1Chronicles 4:27-41).Valiant men.—Sons of valour (1Chronicles 5:18), so called because they had the moral courage to oppose the king. 26:16-23 The transgression of the kings before Uzziah was, forsaking the temple of the Lord, and burning incense upon idolatrous altars. But his transgression was, going into the holy place, and attempting to burn incense upon the altar of God. See how hard it is to avoid one extreme, and not run into another. Pride of heart was at the bottom of his sin; a lust that ruins many. Instead of lifting up the name God in gratitude to him who had done so much for him, his heart was lifted up to his hurt. Men's pretending to forbidden knowledge, and seeking things too high for them, are owing to pride of heart. The incense of our prayers must be, by faith, put into the hands of our Lord Jesus, the great High Priest of our profession, else we cannot expect it to be accepted by God, Re 8:3. Though Uzziah strove with the priests, he would not strive with his Maker. But he was punished for his transgression; he continued a leper to his death, shut out from society. The punishment answered the sin as face to face in a glass. Pride was at the bottom of his transgression, and thus God humbled him, and put dishonour upon him. Those that covet forbidden honours, forfeit allowed ones. Adam, by catching at the tree of knowledge which he might not eat of, debarred himself of the tree of life which he might have eaten of. Let all that read say, The Lord is righteous. And when the Lord sees good to throw prosperous and useful men aside, as broken vessels, if he raises up others to fill their places, they may rejoice to renounce all worldly concerns, and employ their remaining days in preparation for death.To his destruction - Rather, "to do wickedly." Uzziah appears to have deliberately determined to invade the priest's office (marginal reference "m"), thus repeating the sin of Korah, Dathan, and Abiram Numbers 16:1-35. 2Ch 26:16-21. He Invades the Priest's Office, and Is Smitten with Leprosy.16-21. he transgressed against the Lord, &c.—(See on [455]2Ki 15:5). This daring and wicked act is in both records traced to the intoxicating influence of overweening pride and vanity. But here the additional circumstances are stated, that his entrance was opposed, and strong remonstrances made (1Ch 6:10) by the high priest, who was accompanied by eighty inferior priests. Rage and threats were the only answers he deigned to return, but God took care to vindicate the sacredness of the priestly office. At the moment the king lifted the censer, He struck him with leprosy. The earthquake mentioned (Am 1:1) is said to have been felt at the moment [Josephus]. No text from Poole on this verse.And Azariah the priest went in after him,.... To hinder him from doing it, and to persuade him to go out. This was the high priest, as appears from 2 Chronicles 26:20 and is thought to be the same that is spoken of in 1 Chronicles 6:10. and with him eighty priests of the Lord, that were valiant men; not only able bodied men, but men of spirit and courage, and zealous for the honour of God. And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men:EXEGETICAL (ORIGINAL LANGUAGES) 17. Azariah the priest] i.e. the high-priest (2 Chronicles 26:20). He cannot be identified certainly with any priest in the list given 1 Chronicles 6:4-15 (5:30–41, Heb.).Verse 17. - Azariah the priest. Ver. 20 states what was otherwise to be supposed, that he was the chief priest (הָראשׁ). We fail to identify his name with any in the typical list of 1 Chronicles 6:4-15, where the Azariah of ver. 11 is too early, and the Azariah of ver. 13 too late, for our present Azariah. With him four score priests. This passage suggests to us an idea of how many deeply interesting details are wanting, which would fill in the interstices of Old Testament history. Probably the intention of the king, ambitious to simulate the self-assumed religious ways of neighbouring Gentile kings, was no secret; and possibly the king may have given time for the chief priest to collect his auxiliaries, through some ostentatious display on his own part, in the very performance of his desecration. The number and the character of these helping priests (בְּנֵי־חָיַל) give the idea that they had their work to do, and purposed doing it promptly, or that they would over-awe, and obviate the use of actual force, by their imposing number. 2 Chronicles 26:17The king's purpose was consequently opposed by the high priest Azariah and eighty priests, valiant men, who had the courage to represent to him that to burn incense to the Lord did not appertain to the king, but only to the sanctified Aaronite priests; but the king, with the censer in his hand, was angry, and the leprosy suddenly broke out upon his forehead. When the priests saw the leprosy, they removed the king immediately from the holy place; and Uzziah himself also hurried to go forth, because Jahve had smitten him; for he recognised in the sudden breaking out of the leprosy a punishment from God. Azariah is called הראשׁ כּהן, i.e., a high priest, and is in all probability the same person as the high priest mentioned in 1 Chronicles 6:10 (see on the passage). לכבוד לך לא, "It (the offering of incense) is not for thine honour before Jahve." זעף, to foam up in anger. וּבזעפּו, and while he foamed against the priests, i.e., was hot against them, the leprosy had broken out. מעל־למּזבּח, from by equals near, the altar. Thus was Uzziah visited with the same punishment, for his haughty disregard of the divinely appointed privileges of the priesthood, as was once inflicted upon Miriam for her rebellion against the prerogatives assigned to Moses by God (Numbers 12:10). 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