24. cut in pieces the vessels] Presumably in order to smelt them and put the metal to other uses; cp. 2 Kings 24:13. According to 2 Kings 16:17 Ahaz merely “cut off the borders (‘panels’ R.V. mg.) of the bases and removed the laver from off them, and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stone.” In Chron. something more than this is suggested, for “the vessels” would naturally mean such vessels as are mentioned in 2 Kings 24:13.

shut up the doors] The Chronicler perhaps misunderstands the difficult passage 2 Kings 16:18 (vide A.V. and R.V.). That passage speaks of an alteration carried out by Ahaz on one of the entrances to the Temple, but says nothing of a complete closing of the Temple; indeed it may be gathered from 2 Kings 16:14-16 that the daily service went on with one great change, viz. that the king’s new altar was used instead of the brazen altar.

Verse 24. - This verse (completed, indeed, by the verse following) heightens to its climax the description of the guilt of Ahaz, which grew to madness. Vers. 17, 18 of the parallel enlarge our view of what Ahaz did in the way of destruction, relating his mutilation of the bases and laver and sea, after also the displacement of the brazen altar in favour of that the pattern of which he had sent from Damascus to Urijah the priest, who must have been a consenting party to the iniquity. Our 2 Chronicles 30:14 speaks of the time that came when these wicked steps of king and priest began to be retraced, and, with the previous verses of same chapter, are the sad but interesting reverse of the present passage. The modern Jews commemorate, by the observance of a fast, this mournful crisis of Judah's history. 2 Chronicles 28:24Not content with thus worshipping strange gods, Ahaz laid violent hands upon the temple vessels and suppressed the temple worship. He collected all the vessels of the house of God together, and broke them in pieces. These words also are rhetorical, so that neither the יאסף, which depicts the matter vividly, nor the כּל, is to be pressed. The קצּץ of the vessels consisted, according to 2 Kings 16:17, in this, that he mutilated the artistically wrought vessels of the court, and cut out the panels from the bases, and took away the lavers from them, and took down the brazen sea from the oxen on which it stood, and set it upon a pavement of stones. "And he closed the doors of the house of Jahve," in order to put an end to the Jahve-worship in the temple, which he regarded as superfluous, since he had erected altars at the corners of all the streets in Jerusalem, and in all the cities of Judah. The statement as to the closing of the temple doors, to which reference is made in 2 Chronicles 29:3, 2 Chronicles 29:7, is said by Berth. not to reset upon good historical recollection, because the book of Kings not only does not say anything of it, but also clearly gives us to understand that Ahaz allowed the Jahve-worship to continue, 2 Kings 16:15. That the book of Kings (2 Chronicles 2:16) makes no mention of this circumstance does not prove much, it being an argumentum e silentio; for the book of Kings is not a complete history, it contains only a short excerpt from the history of the kings; while the intimation given us in 2 Kings 16:15. as to the continuation of the worship of Jahve, may without difficulty be reconciled with the closing of the temple doors. The יהוה בּית דּלתות are not the gates of the court of the temple, but, according to the clear explanation of the Chronicle, 2 Chronicles 29:7, the doors of the porch, which in 2 Chronicles 29:3 are also called doors of the house of Jahve; the "house of Jahve" signifying here not the whole group of temple buildings, but, in the narrower sense of the words, denoting only the main body of the temple (the Holy Place and the Most Holy, wherein Jahve was enthroned). By the closing of the doors of the porch the worship of Jahve in the Holy Place and the Most Holy was indeed suspended, but the worship at the altar in the court was not thereby necessarily interfered with: it might still continue. Now it is the worship at the altar of burnt-offering alone of which it is said in 2 Kings 16:15 that Ahaz allowed it to continue to this extent, that he ordered the priest Urijah to offer all the burnt-offerings and sacrifices, meat-offerings and drink-offerings, which were offered morning and evening by both king and people, not upon the copper sacrificial altar (Solomon's), but on the altar built after the pattern of that which he had seen at Damascus. The cessation of worship at this altar is also left unmentioned by the Chronicle, and in 2 Chronicles 29:7. Hezekiah, when he again opened the doors of the house of Jahve, only says to the priests and Levites, "Our fathers have forsaken Jahve, and turned their backs on His sanctuary; yea, have shut the doors of the porch, put out the lamps, and have not burnt incense nor offered burnt-offerings in the Holy Place unto the God of Israel." Sacrificing upon an altar built after a heathen model was not sacrificing to the God of Israel. There is therefore no ground to doubt the historical truth of the statement in our verse. The description of the idolatrous conduct of Ahaz concludes with the remark, 2 Chronicles 28:25, that Ahaz thereby provoked Jahve, the God of his fathers, to anger. 2 Chronicles 28:24 Interlinear
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