(23) Brought forth.—Rather, brought near—viz., to the altar.

He goats.—Se ‘îrîm (“hairy ones”). A different term—çëphîrê ‘izzîm, “spring-bucks of goats”—was used in 2Chronicles 29:21. This latter is properly an Aramean word, and only found in late Heb., se ’îrîm being the classical term.

Laid their hands upon them.—Comp. Leviticus 1:4; Leviticus 3:2; Leviticus 4:4, from which it appears that the person offering laid his hand upon the head of the victim, whether he were making a burnt offering or a thank-offering or a sin-offering.

The natural fitness of the ceremony in the case of expiatory sacrifices is obvious. “The king and the congregation” performed it, in the present instance, on behalf of the entire nation.

2 Chronicles 29:23. They laid their hands upon them — The king and the elders of the people, in the name of the whole congregation: thereby owning themselves guilty before God, and expressing their desire that the guilt of their sin might be transferred upon the sacrifice. By faith we lay our hands on the Lord Jesus, and so receive the atonement, Romans 5:11. Burnt- offerings were offered with the sin-offerings, the intention of which was to give glory to the God of Israel, whom they owned as the only true God, and their God, which it was proper to do, at the same time that they were, by the sin-offering, making atonement for their offences.

29:20-36 As soon as Hezekiah heard that the temple was ready, he lost no time. Atonement must be made for the sins of the last reign. It was not enough to lament and forsake those sins; they brought a sin-offering. Our repentance and reformation will not obtain pardon but in and through Christ, who was made sin, that is, a sin-offering for us. While the offerings were on the altar, the Levites sang. Sorrow for sin must not prevent us from praising God. The king and the congregation gave their consent to all that was done. It is not enough for us to be where God is worshipped, if we do not ourselves worship with the heart. And we should offer up our spiritual sacrifices of praise and thanksgiving, and devote ourselves and all we have, as sacrifices, acceptable to the Father only through the Redeemer.The he goats for the sin offering - Rather, "the he goats of the sin offering" - that portion of the Sin offering which had been reserved to the last. 20-30. Then Hezekiah the king rose early, and gathered the rulers of the city—His anxiety to enter upon the expiatory service with all possible despatch, now that the temple had been properly prepared for it, prevented his summoning all the representatives of Israel. The requisite number of victims having been provided, and the officers of the temple having sanctified themselves according to the directions of the law, the priests were appointed to offer sacrifices of atonement successively, for "the kingdom," that is, for the sins of the king and his predecessors; for "the sanctuary," that is, for the sins of the priests themselves and for the desecration of the temple; "and for Judah," that is, for the people who, by their voluntary consent, were involved in the guilt of the national apostasy. Animals of the kinds used in sacrifice were offered by sevens, that number indicating completeness. The Levites were ordered to praise God with musical instruments, which, although not originally used in the tabernacle, had been enlisted in the service of divine worship by David on the advice of the prophets Gad and Nathan, as well calculated to animate the devotions of the people. At the close of the special services of the occasion, namely, the offering of atonement sacrifices, the king and all civic rulers who were present joined in the worship. A grand anthem was sung (2Ch 29:30) by the choir, consisting of some of the psalms of David and Asaph, and a great number of thank offerings, praise offerings, and freewill burnt offerings were presented at the invitation of the king. i.e. The king and the elders of the congregation in the name of the whole congregation.

And they brought forth the he goats for the sin offering before the king and the congregation,.... Which were to make atonement for the sins of both:

and they laid their hands on them; signifying thereby that they were vicarious sacrifices to be offered up in their own room and stead, and that they deserved to die, as these creatures would: transferring as it were hereby their sins unto them, for which they were to be sacrificed, and to make atonement, as an emblem of the imputation of the sins of the Lord's people to Christ, sacrificed in their stead.

And they brought forth the he goats for the sin offering before the king and the congregation; {k} and they laid their hands upon them:

(k) That is, the king and the elders, as in Le 4:15 for they who offered a sin offering must lay their hands on it, to signify that they had deserved that death, and also that they consecrated it to God to be sanctified by it, Ex 29:10.