Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem? Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (10) Whereon . . . the siege.—Rather, Whereon are ye trusting, and why are ye sitting in distress in Jerusalem? The phrase sitting or abiding in distress occurs in Jeremiah 10:17. (Comp. also Deuteronomy 28:53.)2Chronicles 32:10-15 reproduce in brief the leading ideas of 2Kings 18:19-25; 2Kings 18:28-35. 32:1-23 Those who trust God with their safety, must use proper means, else they tempt him. God will provide, but so must we also. Hezekiah gathered his people together, and spake comfortably to them. A believing confidence in God, will raise us above the prevailing fear of man. Let the good subjects and soldiers of Jesus Christ, rest upon his word, and boldly say, Since God is for us, who can be against us? By the favour of God, enemies are lost, and friends gained.In the siege - Perhaps "in straitness" (compare Jeremiah 19:9). Jerusalem is thought by some to have been not so much besieged at this time, as distressed and straitened for supplies, because the Assyrians were masters of the open country.9-20. (See on [466]2Ki 18:17-35; also 2Ki 19:8-34). No text from Poole on this verse.Thus saith Sennacherib king of Assyria, whereon do ye trust,.... On what power in heaven or on earth? that ye abide in the siege in Jerusalem? hold out against the siege of it, and do not deliver it up. Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?EXEGETICAL (ORIGINAL LANGUAGES) 10. abide in the siege] R.V. abide the siege.in Jerusalem] Isaiah promised deliverance in Jerusalem; e.g. in Isaiah 29:8; Isaiah 30:19. Verse 10. - In the siege. This Authorized Version rendering is manifestly incorrect, though, if we simply omit the article, and tender in siege, we shall probably have Sennacherib's exact idea. He spoke not of the literal technical thing siege, but of the distress and confinement that the apprehension of the siege did not fail to bring. This so to say moral tone to the rendering of the word (בְּמָצור) is much to be preferred to that of the margin, "in the fortress or stronghold." 2 Chronicles 32:10Only the main ideas contained in the speech of these generals are reported; in 2 Chronicles 32:10-12 we have the attempt to shake the trust of the people in Hezekiah and in God (2 Kings 18:19-22). וישׁבים is a continuation of the question, In what do ye trust, and why sit ye in the distress, in Jerusalem? מסּית as in 2 Kings 18:32 : Hezekiah seduces you, to give you over to death by hunger and thirst. This thought is much more coarsely expressed in 2 Kings 18:27. - On 2 Chronicles 32:12, cf. 2 Kings 18:22 : אחד מזבּח is the one altar of burnt-offering in the temple. Links 2 Chronicles 32:10 Interlinear2 Chronicles 32:10 Parallel Texts 2 Chronicles 32:10 NIV 2 Chronicles 32:10 NLT 2 Chronicles 32:10 ESV 2 Chronicles 32:10 NASB 2 Chronicles 32:10 KJV 2 Chronicles 32:10 Bible Apps 2 Chronicles 32:10 Parallel 2 Chronicles 32:10 Biblia Paralela 2 Chronicles 32:10 Chinese Bible 2 Chronicles 32:10 French Bible 2 Chronicles 32:10 German Bible Bible Hub |
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