2 Chronicles 5:5
And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
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EXPOSITORY (ENGLISH BIBLE)
(5) These did the priests and the Levites bring up.—Heb., the priests the Levites (which some explain “the Levitical priests,” as in Joshua 3:3) brought them up. But some Hebrew MSS. LXX., and Syriac, read “the priests and the Levites;” Arab., “the Levites and the priests;” and Vulg., “the priests with the Levites.” Above all, 1Kings 8:4 has, “And the priests and the Levites brought them up.” It appears, therefore, that the conjunction is rightly supplied by the Authorised Version.

5:1-10 The ark was a type of Christ, and, as such, a token of the presence of God. That gracious promise, Lo, I am with you alway, even unto the end of the world, does, in effect, bring the ark into our religious assemblies, if we by faith and prayer plead that promise; and this we should be most earnest for. When Christ is formed in a soul, the law written in the heart, the ark of the covenant settled there, so that it becomes the temple of the Holy Ghost, there is true satisfaction in that soul.The Levites took up the ark - i. e., such of the Levites as were also priests (compare 2 Chronicles 5:7; 1 Kings 8:3). 2Ch 5:2-13. Bringing Up of the Ark of the Covenant.

2, 3. Then Solomon assembled … in the feast which was in the seventh month—The feast of the dedication of the temple was on the eighth day of that month. This is related, word for word, the same as in 1Ki 8:1-10.

No text from Poole on this verse.

See Chapter Introduction And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
EXEGETICAL (ORIGINAL LANGUAGES)
5. the tabernacle of the congregation] R.V. the tent of meeting.

the priests and the Levites] R.V. the priests the Levites. The A.V. emends the text from 1 Kings 8:4, but R.V. gives the correct translation of the text of Chronicles.

Verse 5. - In the parallel (1 Kings 8:4), the "and" in the last line of this verse does not need the italic type, but is found in the Hebrew text, confirming our version of ver. 4 foregoing. The tabernacle of the congregation; or, tent of meeting, designs here the tabernacle of Moses from Gibeon (comp. 1 Kings 3:4; 1 Samuel 21:6; 1 Chronicles 16:39, 40; 2 Chronicles 1:3), and not the tent of Mount Zion (2 Samuel 6:17). This tabernacle, then, and these holy vessels all, are carried into the new temple, as venerated relics and sacred mementoes of a memorable past of vicissitude. But the ark had still its ministry to perform (ver. 7). 2 Chronicles 5:5Instead of הלויּם, we have in 2 Kings #1492;כּהנים, the priests bare the ark; and since even according to the Chronicle (2 Chronicles 5:7) the priests bare the ark into the holy place, we must understand by הלויּם such Levites were also priests. - In 2 Chronicles 5:5, too the words הלויּם הכּהנים are inexact, and are to be corrected by 1 Kings 8:4, והלויּם הכּהנים. For even if the Levitic priests bare the ark and the sacred utensils of the tabernacle into the temple, yet the tabernacle itself (the planks, hangings, and coverings of it) was borne into the temple, to be preserved as a holy relic, not by priests, but only by Levites. The conj. ו before הלוים has probably been omitted only by a copyist, who was thinking of הלוים הכהנים (Joshua 3:3; Deuteronomy 17:9, Deuteronomy 17:18, etc.). - In 2 Chronicles 5:8 ויכסּוּ is an orthographical error for ויּסכּוּ, 1 Kings 8:7; cf. 1 Chronicles 28:18; Exodus 25:20. - In 2 Chronicles 5:9, too, מן־הארון has probably come into our text only by a copyist's mistake instead of מן־הקּדשׁ (1 Kings 8:8).
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