(9) And stood.—Or, took his place—i.e. (according to Reuss), sat as judge in the palace gateway, according to royal custom, and gave audience to the people.

The citizens would naturally be struck with consternation at the sight of the two ghastly pyramids in front of the palace, and would crowd together in expectancy at the gates. Jehu goes forth to justify himself, and calm their fears.

Ye be righteous—i.e., guiltless in respect of the deaths of these men, and therefore have nothing to dread. Thenius explains: “Ye are just, and therefore will judge justly.” Others render: “Are ye righteous?” implying that Jehu wished to make the people guilty of the massacre of the princes, while owning his own murder of the king.

I.—Emphatic: I on my part; or, I indeed.

But who slew all these?—Slew should be smote. Jehu professes astonishment, by way of self-exculpation. He hints that as Jehovah had foretold the destruction of the house of Ahab, He must have brought it to pass; and therefore nobody is to blame. (See next verse.)

2 Kings 10:9-10. He said to all the people, Ye be righteous — This is spoken ironically: as much as to say, You may look upon me as a very wicked man, for rebelling against my master and killing him: but look here; see, your chief men, the confidants and favourites of Joram, have slain seventy of his sons committed to their custody! Know now, &c. — As if he had said, The truth is, neither I nor they are to be blamed, nor you, that assisted and encouraged me herein; for this is not man’s work, but God’s, and done at his command. The Lord hath done that which he spake by his servant Elijah — Whom he mentions rather than Elisha; partly because Elijah was now dead, and therefore his name and memory were more sacred than Elisha’s, who was yet alive; it being the general practice and folly of mankind, to value and honour, after their death, those whom they contemned while they lived; and partly because Elijah’s prophecy was known and famous, while Elisha’s was delivered in a corner, and that not from his own mouth, but by one of the sons of the prophets.

10:1-14 In the most awful events, though attended by the basest crimes of man, the truth and justice of God are to be noticed; and he never did nor can command any thing unjust or unreasonable. Jehu destroyed all that remained of the house of Ahab; all who had been partners in his wickedness. When we think upon the sufferings and miseries of mankind, when we look forward to the resurrection and last judgment, and think upon the vast number of the wicked waiting their awful sentence of everlasting fire; when the whole sum of death and misery has been considered, the solemn question occurs, Who slew all these? The answer is, SIN. Shall we then harbour sin in our bosoms, and seek for happiness from that which is the cause of all misery?Ye be righteous - i. e., "Ye are just, and can judge aright." Jehu unfairly keeps back the fact that he had commanded the execution. 9-11. said to all the people, Ye be righteous, &c.—A great concourse was assembled to gaze on this novel and ghastly spectacle. The speech which Jehu addressed to the spectators was artfully framed to impress their minds with the idea that so wholesale a massacre was the result of the divine judgments denounced on the house of Ahab; and the effect of it was to prepare the public mind for hearing, without horror, of a similar revolting tragedy which was soon after perpetrated, namely, the extinction of all the influential friends and supporters of the dynasty of Ahab, including those of the royal house of Judah. To all the people; either, first, To the promiscuous multitude met there to gaze upon this sad and strange spectacle. So the sense is, Be not ye troubled nor affrighted with these unusual and dismal occurrences: if any thing be amiss in these actions, I do here publicly and solemnly acquit you as righteous and innocent; do not you therefore fear any vengeance from God or men for it: if there be any guilt, it is in me, and in those who cut off these heads. Or, secondly, To those who cut off and brought the heads; for the same persons did both, and were here present, as Jehu commanded them, 2 Kings 10:6: to them he speaks in the audience of all the people; or by all the people may be meant all those who brought the heads, and were there waiting for Jehu, according to his order. So the speech is in part ironical, to this purpose,

You are righteous in your own eves, and you look upon me as a traitor, and rebel, and murderer, because I have risen against and slain my master, which I acknowledge I have done. But if I am guilty, you are not innocent, and therefore cannot accuse me; for I have killed one, but you a great number. This explication seems probable; only the Hebrew word ham being generally used of the common people, may seem not so fitly to agree to these rulers and great men, who had brought the heads; and that expression, to all the people, implies that Jehu did not direct his speech to some particular persons, but to the whole body of the people then present, whom he clears from all blame, and to whom he appeals as witnesses between him and these persons.

And it came to pass in the morning, that he went out, and stood, and said to all the people,.... Who were gathered together to this shocking sight, or on the above accounts:

ye be righteous; having had no concern in taking off the heads of those men:

behold, I conspired against my master, and slew him; I own it, and some may blame me for it, and charge me with treason and murder:

but who slew all these? not he, but the chief men of Samaria, and therefore must be more guilty than he, having shed the blood of so many persons, who had not offended against God and man to so great a degree as Joram; this he said to lessen his own sin, and wipe off the reproach of it, that his character might appear fairer in the eyes of the people, concealing, at the same time, his orders for the slaying of them.

And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be {d} righteous: behold, I conspired against my master, and slew him: but who slew all these?

(d) You cannot justly condemn me for the king's death, seeing as you have done the same to his posterity: for the Lord commanded me, and moved you to carry out his judgment.